Reference: Gershom
American
A stranger there, one of the two sons of Moses and Zipporah, in the land of Midian, Ex 2:22; 18:3. Moses appears to have given them no rank or emoluments but those of simple Levites, 1Ch 23:15.
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
Easton
expulsion. (1.) The eldest son of Levi (1Ch 6:16-17,20,43,62,71; 15:7)=GERSHON (q.v.).
(2.) The elder of the two sons of Moses born to him in Midian (Ex 2:22; 18:3). On his way to Egypt with his family, in obedience to the command of the Lord, Moses was attacked by a sudden and dangerous illness (Ex 4:24-26), which Zipporah his wife believed to have been sent because he had neglected to circumcise his son. She accordingly took a "sharp stone" and circumcised her son Gershom, saying, "Surely a bloody husband art thou to me", i.e., by the blood of her child she had, as it were, purchased her husband, had won him back again.
(3.) A descendant of Phinehas who returned with Ezra from Babylon (Ezr 8:2).
(4.) The son of Manasseh (Jg 18:30), in R.V. "of Moses."
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
Now it came about at the lodging place on the way that the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet, and she said, "You are indeed a bridegroom of blood to me." read more. So He let him alone. At that time she said, "You are a bridegroom of blood"--because of the circumcision.
and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
The sons of Levi were Gershom, Kohath and Merari. These are the names of the sons of Gershom: Libni and Shimei.
To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan.
To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands;
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Fausets
Gershon. 1Ch 6:1,16. Firstborn of Moses and Zipporah "a sojourner in a foreign land" (geer)," sojourner," is common to Hebrew and Egyptian; shom is not from Hebrew sham "there," as margin, but shem, Coptic, "a strange land"); alluding to Moses' sojourn in Midian "for, he said, I have been a stranger in a strange land" (Ex 2:22; 18:3). (See CIRCUMCISION and Ex 4:25.) Gershom was founder of a family, of which was "Jonathan, son (descendant) of Gershom," the "young man the Levite," who became Micah's priest to the image (Jg 17:7; 18:18-30), and subsequently the Danites' priest. His descendants held this priesthood until the taking of the ark by the Philistines, which is called "the day of the captivity of the land."
Gershom in the Hebrew text (kethib) is called "son of Moses." The name is altered into Manasseh with a hanging 'n' (raised above the line to show it might either be inserted or omitted) in the Masoretic keri, or margin Hebrew "He did the deeds of idolatrous Manasseh," says the Talmud (Baba bathra, 109 b.), "therefore Scripture assigns him to the family of Manasseh." Rabbabar bar Channa says "it would have been ignominious to Moses to have had an ungodly son; he was the son of Manasseh in impiety, of Moses in descent." But other of Moses' descendants through Gershom reflected the piety of "the man of God." Shebuel Gershom's descendant was "ruler of the treasures" dedicated in the sanctuary under David (1Ch 23:15-17; 26:24-28). One accompanied Ezra from Babylon (Ezr 8:2).
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet, and she said, "You are indeed a bridegroom of blood to me."
and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
Now there was a young man from Bethlehem in Judah, of the family of Judah, who was a Levite; and he was staying there.
When these went into Micah's house and took the graven image, the ephod and household idols and the molten image, the priest said to them, "What are you doing?" They said to him, "Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?" read more. The priest's heart was glad, and he took the ephod and household idols and the graven image and went among the people. Then they turned and departed, and put the little ones and the livestock and the valuables in front of them. When they had gone some distance from the house of Micah, the men who were in the houses near Micah's house assembled and overtook the sons of Dan. They cried to the sons of Dan, who turned around and said to Micah, "What is the matter with you, that you have assembled together?" He said, "You have taken away my gods which I made, and the priest, and have gone away, and what do I have besides? So how can you say to me, 'What is the matter with you?'" The sons of Dan said to him, "Do not let your voice be heard among us, or else fierce men will fall upon you and you will lose your life, with the lives of your household." So the sons of Dan went on their way; and when Micah saw that they were too strong for him, he turned and went back to his house. Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire. And there was no one to deliver them, because it was far from Sidon and they had no dealings with anyone, and it was in the valley which is near Beth-rehob. And they rebuilt the city and lived in it. They called the name of the city Dan, after the name of Dan their father who was born in Israel; however, the name of the city formerly was Laish. The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
The sons of Moses were Gershom and Eliezer. The son of Gershom was Shebuel the chief. read more. The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many.
Shebuel the son of Gershom, the son of Moses, was officer over the treasures. His relatives by Eliezer were Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son and Shelomoth his son. read more. This Shelomoth and his relatives had charge of all the treasures of the dedicated gifts which King David and the heads of the fathers' households, the commanders of thousands and hundreds, and the commanders of the army, had dedicated. They dedicated part of the spoil won in battles to repair the house of the LORD. And all that Samuel the seer had dedicated and Saul the son of Kish, Abner the son of Ner and Joab the son of Zeruiah, everyone who had dedicated anything, all of this was in the care of Shelomoth and his relatives.
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Hastings
1. The elder of the two sons borne to Moses by Zipporah (Ex 2:22; 18:2-6; the explanation of the name given in these two passages is folk-etymology). According to 25'>Ex 14:25,25, the origin of circumcision among the Israelites was connected with that of Gershom; the rite was performed by his mother; this was contrary to later usage, according to which this was always done by a man. The son of Gershom, Jonathan, and his descendants were priests to the tribe of the Danites; but the fact that these latter set up for themselves a graven image, and that therefore the descendants of Gershom were connected with worship of this kind, was regarded as a grave evil by later generations, for which reason the word 'Moses' in Jg 18:30 was read 'Manasseh' by the insertion of an n above the text; it was thought derogatory to the memory of Moses that descendants of his should have been guilty of the worship of graven images. In Jg 17:7 there is a possible reference to Gershom, for the words 'and he sojourned there' can also be read 'and he (was) Gershom' (W. H. Bennett). In 1Ch 23:16; 26:24 the sons of Gershom are mentioned, Shebuel or Shubael being their chief. 2. A son of Levi (1Ch 6:16 [v. 1 in Heb.]); see Gershon. 3. A descendant of Phinehas, one of the 'heads of houses' who went up with Ezra from Babylon in the reign of Artaxerxes (Ezr 8:2).
W. O. E. Oesterley.
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, "Let us flee from Israel, for the LORD is fighting for them against the Egyptians."
He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, "Let us flee from Israel, for the LORD is fighting for them against the Egyptians."
Jethro, Moses' father-in-law, took Moses' wife Zipporah, after he had sent her away, and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land." read more. The other was named Eliezer, for he said, "The God of my father was my help, and delivered me from the sword of Pharaoh." Then Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mount of God. He sent word to Moses, "I, your father-in-law Jethro, am coming to you with your wife and her two sons with her."
Now there was a young man from Bethlehem in Judah, of the family of Judah, who was a Levite; and he was staying there.
The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
Shebuel the son of Gershom, the son of Moses, was officer over the treasures.
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Morish
Ger'shom
1. Eldest son of Moses and Zipporah, born in Midian. Ex 2:22; 18:3; Jg 18:30 (see MANASSEH); 1Ch 23:15-16; 26:24.
2. Eldest son of Levi, 1Ch 6:16-71; 15:7; but elsewhere named GERSHON.
3. A descendant of Phinehas who returned from exile. Ezr 8:2.
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
The sons of Levi were Gershom, Kohath and Merari. These are the names of the sons of Gershom: Libni and Shimei. read more. The sons of Kohath were Amram, Izhar, Hebron and Uzziel. The sons of Merari were Mahli and Mushi. And these are the families of the Levites according to their fathers' households. Of Gershom: Libni his son, Jahath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, Jeatherai his son. The sons of Kohath were Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son and Assir his son, Tahath his son, Uriel his son, Uzziah his son and Shaul his son. The sons of Elkanah were Amasai and Ahimoth. As for Elkanah, the sons of Elkanah were Zophai his son and Nahath his son, Eliab his son, Jeroham his son, Elkanah his son. The sons of Samuel were Joel the firstborn, and Abijah the second. The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, Asaiah his son. Now these are those whom David appointed over the service of song in the house of the LORD, after the ark rested there. They ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the LORD in Jerusalem; and they served in their office according to their order. These are those who served with their sons: From the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. Heman's brother Asaph stood at his right hand, even Asaph the son of Berechiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malchijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershom, the son of Levi. On the left hand were their kinsmen the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. Their kinsmen the Levites were appointed for all the service of the tabernacle of the house of God. But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, Ahimaaz his son. Now these are their settlements according to their camps within their borders. To the sons of Aaron of the families of the Kohathites (for theirs was the first lot), to them they gave Hebron in the land of Judah and its pasture lands around it; but the fields of the city and its villages, they gave to Caleb the son of Jephunneh. To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, Hilen with its pasture lands, Debir with its pasture lands, Ashan with its pasture lands and Beth-shemesh with its pasture lands; and from the tribe of Benjamin: Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities. Then to the rest of the sons of Kohath were given by lot, from the family of the tribe, from the half-tribe, the half of Manasseh, ten cities. To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan. To the sons of Merari were given by lot, according to their families, from the tribe of Reuben, the tribe of Gad and the tribe of Zebulun, twelve cities. So the sons of Israel gave to the Levites the cities with their pasture lands. They gave by lot from the tribe of the sons of Judah, the tribe of the sons of Simeon and the tribe of the sons of Benjamin, these cities which are mentioned by name. Now some of the families of the sons of Kohath had cities of their territory from the tribe of Ephraim. They gave to them the following cities of refuge: Shechem in the hill country of Ephraim with its pasture lands, Gezer also with its pasture lands, Jokmeam with its pasture lands, Beth-horon with its pasture lands, Aijalon with its pasture lands and Gath-rimmon with its pasture lands; and from the half-tribe of Manasseh: Aner with its pasture lands and Bileam with its pasture lands, for the rest of the family of the sons of Kohath. To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands;
The sons of Moses were Gershom and Eliezer. The son of Gershom was Shebuel the chief.
Shebuel the son of Gershom, the son of Moses, was officer over the treasures.
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Smith
Ger'shom
(a stranger or exile).
1. The first-born son of Moses and Zipporah.
(B.C. 1530.)
2. The form under which the name GERSHON--the eldest son of Levi--is given in several passages of Chronicles, viz.,
See Gershon
3. The representative of the priestly family of Phinehas, among those who accompanied Ezra from Babylon.
(B.C. 536.)
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Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
The sons of Levi were Gershom, Kohath and Merari. These are the names of the sons of Gershom: Libni and Shimei.
To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan.
To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands;
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;