Reference: Gibeonites
Fausets
Their safety was covenanted by Israel (Joshua 9), even though obtained by a deceit, their ambassadors having taken old sacks and mended wineskins (the tear being tied up like a bag) and old mended sandals ("clouted," i.e. mended coarsely); but they were made "hewers of wood and drawers of water." Israel's error was in making the treaty without inquiring of the Lord; a warning to the church of all ages against the dissimulation of the world, which seeks admission and union with the kingdom of God without real conversion, faith, and sanctification, when it suits its own carnal advantage. Saul in his zeal for Israel where God sanctioned it not, though wanting in zeal against Israel's foe Amalek (1Sa 15:18-20) where God commanded it, sought to slay them, probably (2 Samuel 21) in the dark closing period of his reign seeking to atone for his deficiency as to Amalek and to win the divine favor and popularity with his people by this mis-timed and misplaced zeal.
God remembers the sins of the fathers upon the children, and vindicates His righteousness as Ruler of the nations by making an entail of curse go down from one generation to another for the unexpiated guilt of bloodshed and violation of covenants. The three years' famine, the Lord's answer when consulted as to the cause, that it was "for Saul and his bloody house because he slew the Gibeonites," and after the execution of Saul's seven (seven, the sacred number, denotes the performance of a work of God) sons "the Lord being entreated for the hind," prove that David did not contrive or eagerly fall in with this device for ridding himself of the remainder of Saul's royal line. Nay, he showed by the honorable burial he gave their remains, and by sparing Mephibosheth, that he entertained no such feeling, nor had he by this time anything to fear from Saul's family.
The whole matter was divinely ordered to teach solemn moral lessons of God's government to the king and the nation (Ex 20:5; 34:7; Le 26:34-40; Nu 14:18-34, especially Nu 35:33, "blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it"; Isa 14:20-21; 65:6-7; Jer 2:9; 32:18). The "water dropping upon them (the hanged or crucified seven) out of heaven" marked the cessation of the heaven sent drought and the point of time when the bodies might be taken down from the stakes and buried. Ordinarily bodies were taken down for burial before night (De 21:22-23); but in this case guilt rested on the whole land, and therefore the expiatory sacrifice was to remain exposed to birds of prey (the greatest ignominy, 1Sa 17:44) before Jehovah, until the cessation of the drought showed that His wrath was appeased.
See Verses Found in Dictionary
You are not to bow down to them in worship or serve them, because I, the LORD your God, am a jealous God, visiting the guilt of parents on children, to the third and fourth generation of those who hate me,
He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."
Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it. read more. "As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing. They'll stumble over each other as though fleeing before the sword, even though no one is pursuing. "You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you. The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them." "Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me
"The LORD is slow to anger and abundant in faithful love, forgiving iniquity and transgression, but he won't acquit the guilty. He recalls the iniquity of fathers to the third and fourth generation.' "Forgive, please, the iniquity of this people, according to your great, faithful love, in the same way that you've carried this people from Egypt to this place." read more. The LORD responded, "I've forgiven them based on what you've said. But just as I live, and just as the whole earth will be filled with the LORD's glory, none of those men who saw my glory and watched my miracles that I did in Egypt and in the wilderness even though they've tested me these ten times and never listened to my voice will ever see the land that I promised to their ancestors. Those who spurned me won't see it. Now as to my servant Caleb, because a different spirit is within him and he has remained true to me, I'm going to bring him into the land that he explored, and his descendants are to inherit it. Now the Amalekite and the Canaanite live in the valley. Tomorrow, turn and then travel to the wilderness in the direction of the Reed Sea." Then the LORD told Moses and Aaron, "How long will this wicked assembly keep complaining about me? I've heard the complaints of the Israelis that they've been murmuring against me. So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you. Your corpses will fall in this wilderness every single one of you who has been counted among you, according to your number from 20 years and above, who complained against me. You will certainly never enter the land about which I made an oath with my uplifted hand to settle you in it, except for Jephunneh's son Caleb and Nun's son Joshua. However, I'll bring your little ones the ones whom you claimed would become war victims into the land so that they'll know by experience the land that you've rejected. "Now as for you, your corpses will fall in this wilderness and your children will wander throughout the wilderness for 40 years. They'll bear the consequences of your idolatries until your bodies are entirely consumed in the wilderness. Just as you explored the land for 40 days, you'll bear the consequences of your iniquities for 40 years one year for each day as you experience my hostility.
You are not to pollute the land where you live, because blood defiles the land, and the land cannot atone for blood that has been spilled on it, except through the blood of the one who spilled it.
"If a man is guilty of a capital offense, is executed, and then is impaled on a tree, his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."
The LORD sent you on a mission: "Go and completely destroy the sinners, the Amalekites, and fight against them until they're destroyed.' Why didn't you obey the LORD, but grabbed the spoil and did evil in the LORD's sight?" read more. Saul told Samuel, "I did obey the LORD. I went on the mission on which the LORD sent me, I brought Agag king of Amalek, and I completely destroyed the Amalekites.
told David, "Come to me! I'll give your flesh to the birds of the sky and to the beasts of the field."
you will not be united with them in burial, for you have destroyed your land, you have slain your people. People will never mention the descendants of those who practice evil again! Prepare a massacre for his sons because of the guilt of their forefathers! They are not to rise and inherit the earth, and cover the surface of the world with cities."
Watch out! It stands written before me: "I won't keep silent, but I will pay back in full; I'll indeed repay into their laps both your iniquities and your ancestors' iniquities together,'' says the LORD. "Because they offered incense on the mountains and insulted me on hills, I'll measure into their laps full payment for their earlier actions."
"Therefore I'll again accuse you," declares the LORD, "and I'll accuse your grandchildren."
You, the great God, the mighty one, show gracious love to thousands and repay the parents' iniquity to their children after them. The LORD of the Heavenly Armies is his name.
Morish
Gib'eonites
The people of Gibeon and perhaps of the three confederate cities
See Verses Found in Dictionary
But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?"
So the Israelis set out for their cities and three days later they reached their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Now therefore you are under a curse. Some of you will always be slaves, wood cutters, and water carriers for the house of my God."
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. read more. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" "We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in. Then Aiah's daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds to land on them during the day nor the beasts of the field to approach them at night. When David was informed what Rizpah, the daughter of Saul's mistress had done, David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa. He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
Ishmaiah from Gibeon (who was one of the elite among the Thirty and in charge over them), Jeremiah, Jahaziel, Johanan, Jozabad from Gederah,
Next to them, Melatiah the Gibeonite and Jadon the Meronothite were working with men from Gibeon and men from Mizpah under the Trans-Euphrates regional governor.