Fruits Of Sin
Most Relevant Verses
And the eyes of them both were opened, and they knew that they were naked. And they sewed fig-leaves together, and made themselves aprons. And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden. And Jehovah Elohim called to Man, and said to him, Where art thou?read more.
And he said, I heard thy voice in the garden, and I feared, because I am naked; and I hid myself. And he said, Who told thee that thou art naked? Hast thou eaten of the tree of which I commanded thee not to eat? And Man said, The woman, whom thou hast given to be with me, she gave me of the tree, and I ate. And Jehovah Elohim said to the woman, What is this thou hast done? And the woman said, The serpent deceived me, and I ate. And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee. And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree of which I commanded thee saying, Thou shalt not eat of it: cursed be the ground on thy account; with toil shalt thou eat of it all the days of thy life; and thorns and thistles shall it yield thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return. And Man called his wife's name Eve; because she is the mother of all living. And Jehovah Elohim made Adam and his wife coats of skin, and clothed them. And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever ...! Therefore Jehovah Elohim sent him forth from the garden of Eden, to till the ground from which he was taken. And he drove out Man; and he set the Cherubim, and the flame of the flashing sword, toward the east of the garden of Eden, to guard the way to the tree of life.
And now be thou cursed from the ground, which hath opened its mouth to receive thy brother's blood from thy hand. When thou tillest the ground, it shall not henceforth yield thee its strength; a wanderer and fugitive shalt thou be on the earth. And Cain said to Jehovah, My punishment is too great to be borne.read more.
Behold, thou hast driven me this day from the face of the ground, and from thy face shall I be hid; and I shall be a wanderer and fugitive on the earth; and it will come to pass, that every one who finds me will slay me.
And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually. And Jehovah repented that he had made Man on the earth, and it grieved him in his heart. And Jehovah said, I will destroy Man, whom I have created, from the earth from man to cattle, to creeping things, and to fowl of the heavens; for I repent that I have made them.
lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,
The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken. Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.
Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined.
His own iniquities shall take the wicked, and he shall be holden with the cords of his sin. He shall die for want of discipline; and in the greatness of his folly he shall go astray.
Thou hast walked in the way of thy sister; and I have given her cup into thy hand. Thus saith the Lord Jehovah: Thou shalt drink of thy sister's cup deep and large; thou shalt be for a laughing-stock and a derision, for it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, the cup of thy sister Samaria;read more.
thou shalt even drink it and suck it out, and thou shalt gnaw the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord Jehovah. Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy fornications.
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.
The way of Jehovah is strength to the perfect man, but destruction to the workers of iniquity. The righteous man shall never be moved; but the wicked shall not inhabit the land. The mouth of a righteous man putteth forth wisdom; but the froward tongue shall be cut out.
The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness. The righteousness of the upright delivereth them; but the treacherous are taken in their own craving. When a wicked man dieth, his expectation shall perish; and the hope of evil men perisheth.
The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward. As righteousness tendeth to life, so he that pursueth evil doeth it to his own death.
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; all these wicked things go forth from within and defile the man.
In the transgression of the lips is an evil snare; but a righteous man shall go forth out of trouble. A man is satisfied with good by the fruit of his mouth; and the recompense of a man's hands shall be rendered unto him.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (for until law sin was in the world; but sin is not put to account when there is no law; but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.read more.
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man?
Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion, envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
The righteous guideth his neighbour; but the way of the wicked misleadeth them.
The wicked flee when no man pursueth; but the righteous are bold as a lion.
The look of their face doth witness against them, and they declare their sin as Sodom: they hide it not. Woe unto their soul! for they have brought evil upon themselves.
But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.
For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.