Reference: Gilead
Easton
hill of testimony, (Ge 31:21), a mountainous region east of Jordan. From its mountainous character it is called "the mount of Gilead" (Ge 31:25). It is called also "the land of Gilead" (Nu 32:1), and sometimes simply "Gilead" (Ps 60:7; Ge 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (De 3:13; Nu 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Ge 31:21; De 3:12-17). "Half Gilead" was possessed by Sihon, and the other half, separated from it by the river Jabbok, by Og, king of Bashan. The deep ravine of the river Hieromax (the modern Sheriat el-Mandhur) separated Bashan from Gilead, which was about 60 miles in length and 20 in breadth, extending from near the south end of the Lake of Gennesaret to the north end of the Dead Sea. Abarim, Pisgah, Nebo, and Peor are its mountains mentioned in Scripture.
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Then he fled with all that he had, and arose and crossed the Euphrates and set his face toward the hill country of Gilead.
Then he fled with all that he had, and arose and crossed the Euphrates and set his face toward the hill country of Gilead.
And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban and his kinsmen pitched [their tents] in the hill country of Gilead.
Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it [was] a place for livestock.
And [so] we took possession of this land at that time, from Aroer, which [is] on the [edge of the] wadi of Arnon, and [also] half of the hill country of Gilead and its towns I gave to the Reubenites and to the Gadites. And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim.
And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim. Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, [that is] Bashan, after his [own] name, Havvoth Jair, {as it still is today}. read more. And [also] I gave Gilead to Makir. And to the Reubenites and to the Gadites I gave, from Gilead up to the wadi of Arnon, the middle of the wadi [as a] boundary and up to the Jabbok {River}, the boundary of the {Ammonites}. And the {Jordan Valley} [with] the Jordan [River as its] boundary, from Kinnereth up to the Sea of the Arabah, the Salt Sea, [with] the slopes of Pisgah toward the east.
Gilead [is] mine, and Manasseh [is] mine, and Ephraim [is] the {helmet for} my head; Judah [is] my scepter.
Fausets
("a hard rocky region".) The mountainous range and the region E. of Jordan are meant by "mount Gilead," not some one mountain. Bashan ("soft level soil"), a fertile plateau, bounds it on the N.; the Arabian table land on the E.; Moab and Ammon on the S. (De 3:12-17); Jordan on the W.; Hieromax river (now Sheriat'el Mandhur) divides it from Bashan. The Jabbok divided Og's northern half of Gilead (now Jebel Ajlun) from Sihon's southern half (now Belka.). The valley of Heshbon was probably Gilead's southern bound. Mishor, "a table land," is used to denote the plateau S. and E. of Gilead. Thus Bezer was in the country of the Mishor ("plain country," KJV De 4:43), the smooth downs of Moab contrasting with the higher districts of Bashan northwards and the rugged country W. of the Jordan.
One prominent peak is still called Jebel Jil'ad, "mount Gilead," the probable site of Ramath Mizpeh (Jos 13:26), and the "Mizpeh of Gilead" from whence Jephthah passed over to Ammon (Jg 11:29), an admirable place for assembling forces for war. Es-Salt, a town close by, is on the site of "Ramoth Gilead," the city of refuge in Gad. The mountains of Gilead, 2,000 or 3,000 ft. high, appear still more elevated from the W. owing to the depression of the Jordan valley 1,000 ft., and resemble a massive wall along the horizon; but when ascended they present a" wide table land tossed about in wild confusion of undulating downs, clothed with rich grass and magnificent forests, and broken by three deep defiles, those of the Jarmuk, Jabbok, and Arnon" (Stanley, Sinai and Palestine)
The high Arabian plateau makes them look low from the E. Pasturage abounds in Gilead more than in western Palestine, from whence Reuben and Gad chose it for their numerous flocks and herds (Numbers 32). The physical nature of the country affected the character of its people, who ever retained nomadic pastoral habits. Gad, which lay S. and W. by Jordan, stretching N. as far as the sea of Galilee.) (See GAD.) Manasseh lay N. and E., and stretched S. to Mahanaim. Gilead's isolation kept its people in the background in Israel's history. Its aromatic spices and balm were exported to Egypt (Ge 37:25; Jer 8:22). Chedorlaomer attacked the giant Zuzim in Ham, i.e. probably Gilead; having first attacked the Rephaim in Ashteroth Karnaim, now the Hauran, afterward the Emim in Shaveh Kiriathaim, the country subsequently of Moab. In Gilead Saul's son at Mahanaim tried to gain his father's throne (2Sa 2:8-9).
Here David found shelter and hospitality while fleeing from Absalom (2Sa 17:22,27-29). Elijah the Tishbite was of Gilead, and in garb, abruptness, and active energy reflected his country's characteristics. Being a border land, it was exposed to the marauding tribes of the desert (Jos 17:1), and Ramoth Gilead was thought the eastern key of Palestine (1Ki 22:3-6). (See RAMOTH GILEAD.) Twice our Lord withdrew to the trans-jordanic hills: after His baptism; again just before His last stay at Jerusalem (Joh 10:39-40). At Pella in the same region the disciples found the refuge from the siege of Jerusalem which their Lord had told them of beforehand; Cestius Gallus having providentially retired, and so given them the opportunity of fleeing (Mt 24:15-16).
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Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
And [so] we took possession of this land at that time, from Aroer, which [is] on the [edge of the] wadi of Arnon, and [also] half of the hill country of Gilead and its towns I gave to the Reubenites and to the Gadites. And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim. read more. Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, [that is] Bashan, after his [own] name, Havvoth Jair, {as it still is today}. And [also] I gave Gilead to Makir. And to the Reubenites and to the Gadites I gave, from Gilead up to the wadi of Arnon, the middle of the wadi [as a] boundary and up to the Jabbok {River}, the boundary of the {Ammonites}. And the {Jordan Valley} [with] the Jordan [River as its] boundary, from Kinnereth up to the Sea of the Arabah, the Salt Sea, [with] the slopes of Pisgah toward the east.
[He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.
and from Heshbon up to Ramah-Mizpeh and Betonim, and from Mahanaim up to the territory to Debir;
Then the allotment was made for the tribe of Manasseh, because he [was] the firstborn of Joseph. To Makir, the firstborn of Manasseh, the father of Gilead, {were allotted} Gilead and Bashan, because he was a warrior.
And the Spirit of Yahweh came upon Jephthah, and he passed through Gilead and Manasseh. He passed through Mizpah of Gilead, and from Mizpah of Gilead he passed through [to] the {Ammonites}.
But Abner the son of Ner, the commander of Saul's army, had taken Ish-Bosheth the son of Saul and brought him over [to] Mahanaim. He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over Israel, all of it.
So David and all the people who [were] with him set out, and they crossed over the Jordan until morning light until {there was no one} missing who had not crossed over the Jordan.
Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim brought beds and basins and objects of pottery, as well as wheat, barley, flour, roasted grain, beans, lentils, read more. honey, curds, sheep, cheese, and cattle for David and for the people who [were] with him to eat. For they had thought, "The troops [are] hungry and weary and thirsty in the wilderness."
and the king of Israel said to his servants, "Do you know Ramoth-Gilead belongs to us, and we [are] doing nothing about taking it from the hand of the king of Aram?" Then he said to Jehoshaphat, "Will you go with me to the battle for Ramoth-Gilead?" Jehoshaphat said to the king of Israel, "{I am like you}; {my people are like your people}; {my horses are like your horses}." read more. Jehoshaphat also said to the king of Israel, "Please inquire for the word of Yahweh today." Then the king of Israel assembled the prophets, about four hundred men, and he said to them, "Shall I go against Ramoth-Gilead for the battle, or should I refrain?" Then they said, "Go up, for the Lord will give it into the hand of the king."
Is there no balm in Gilead? Is there no healer there? Why, then, has the healing of the daughter of my people not been restored?
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand), "then those in Judea must flee to the mountains!
So they were seeking again to seize him, and he departed out of their hand. And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there.
Hastings
1. A person (or personified sept), son of the Manassite Machir (Nu 26:29; 1Ch 2:21), and grandfather of Zelophehad (Nu 27:1). See No. 4 below. 2. A Gadite, son of Michael (1Ch 5:14). 3. A mountain mentioned in Jg 7:3 in an order of Gideon's to his followers, 'Whosoever is fearful
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Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
The descendants of Manasseh: of Makir, the clan of the Makirites. And Makir fathered Gilead; of Gilead, the clan of the Gileadites.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.
And Jair son of Manasseh went and captured their unwalled villages, and he called them Havvoth Jair.
Gilead has remained beyond the Jordan. Why did Dan dwell as a foreigner [with] ships? Asher sat at [the] coast of [the] waters, and by his coves he has been settling down.
So then, please proclaim in the {hearing} of the troops, saying, 'Whoever [is] fearful and trembling, let him return and depart from the Mount of Gilead.'" About twenty-two thousand troops returned, and ten thousand remained.
for the daughters of Israel to go and lament the daughter of Jephthah the Gileadite for forty days of the year.
All the {Israelites} went out, from Dan to Beersheba, including the land of Gilead, and they gathered as one body to Yahweh [at] Mizpah.
[Some] of the Hebrews crossed over the Jordan to the land of Gad and Gilead. But Saul was still at Gilgal, and all the army {followed him trembling}.
He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over Israel, all of it.
Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim
Then Barzillai the Gileadite came down from Rogelim and crossed with the king over the Jordan to escort him through the Jordan.
Then they went to Gilead and to the land of Tahtim Hodshi. They came to Dan Jaan and around to Sidon
Ben-Geber [was] in Ramoth-Gilead; the villages of Jair, the son of Manasseh which are in the Gilead [were] his, and the region of Argob which [is] in the Bashan, sixty great cities, with walls [having] crossbars of bronze, [were] his.
Elijah the Tishbite from Tishbe of Gilead said to Ahab, "{As Yahweh lives}, the God of Israel before whom I stand, there shall surely not be dew nor rain these years {except by my command}."
from the Jordan eastward: all of the land of Gilead, the Gadites, the Reubenites, and the Manassites, from Aroer which [is] on the Wadi Arnon and Gilead and Bashan.
Pekah the son of Remaliah, his captain, conspired against him, so he attacked him in Samaria in the citadel fortress of [the] palace of the king, with Argob and Arieh. With him [also were] fifty men from the children of the Gileadites, and he killed him and became king in his place.
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
These [were] the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name).
And from the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai (who had taken as a wife from the daughters of Barzillai the Gileadite and was called by their name).
Until the day breathes and the shadows flee, I will go to the mountain of the myrrh, to the hill of the frankincense.
Turn away your eyes from before me, for they overwhelm me. Your hair [is] like a flock of the goats that moves down from Gilead.
Is there no balm in Gilead? Is there no healer there? Why, then, has the healing of the daughter of my people not been restored?
Go up [to] Gilead and take balm, O virgin of the daughter of Egypt. {In vain} you make use of many medicines; there is no healing for you.
Gilead [is] a city of evil, a cunning [city] because of blood.
If [in] Gilead [there is] evil, surely they will come to nothing. In Gilgal they sacrifice bulls, also their altars will be like stone heaps on furrows of [the] field.
Thus says Yahweh, "For three transgressions of Damascus and for four I will not revoke [the punishment], because they threshed Gilead with threshing sledges of iron!
Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory!
Morish
Gilead. Gil'ead
The district on the east of the Jordan, extending from the river Yarmouk, a little south of the Sea of Galilee, to the north corner of the Dead Sea. It fell to the lot of Gad, except its northern part, which, where it joined Bashan, was possessed by Manasseh. It is a mountainous district, which accounts for some part of it being called 'the mount of Gilead' in Ge 31:21-25. Some of the mountains are 2,000 to 3,500 feet high, but from the west they look much higher because of the depression of the Jordan valley. Pasturage abounds in Gilead, and accounts for Gad and the others choosing it for their cattle. The district is divided into north and south by the river Jabbok (Zerka). The northern part is cultivated and has numerous villages; but the southern is mostly held by nomadic tribes, with but little cultivation, and having but one inhabited town now, called es Salt, 32 2' N, 35 42' E.
In the days of Ahab Ramoth-gilead was in possession of the Syrians, which was followed by all Gilead and Moab falling into their hands. 1Ki 22:3; 2Ki 10:32-33. This was followed by Tiglath-pileser conquering the region, and carrying the Israelites into captivity. 2Ki 15:29; 1Ch 5:26. In the restoration of Israel their border eastward will extend to Damascus and Gilead. Eze 47:18. This ancient possession will thus be brought into blessing. The Ishmaelites who bought Joseph were travelling with balm and myrrh from Gilead. Ge 37:25. The balm of Gilead was proverbial for its healing virtues. Jer 8:22; 46:11.
Gilead. Gil'ead
1. Son of Machir and grandson of Manasseh. Nu 26:29-30; 27:1; 36:1; Jos 17:1,3; 1Ch 2:21,23; 7:14,17.
2. Father of Jephthah. Jg 11:1-2.
3. Son of Michael of the family of Gad. 1Ch 5:14.
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Then he fled with all that he had, and arose and crossed the Euphrates and set his face toward the hill country of Gilead. And on the third day it was told to Laban that Jacob had fled. read more. Then he took his kinsmen with him and pursued after him, a seven-day journey, and he caught up with him in the hill country of Gilead. And God came to Laban the Aramean in a dream at night and said to him, "{Take care} that you not speak with Jacob, whether good or evil." And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban and his kinsmen pitched [their tents] in the hill country of Gilead.
Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
The descendants of Manasseh: of Makir, the clan of the Makirites. And Makir fathered Gilead; of Gilead, the clan of the Gileadites. These [were] the descendants of Gilead: [of] Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites;
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.
{The leaders} of the families of the clans of descendants of Gilead the son of Makir, the son of Manasseh, of the clans of the descendants of Joseph came near and spoke {before} Moses and {before} {the leaders} of the families of the {Israelites}.
Then the allotment was made for the tribe of Manasseh, because he [was] the firstborn of Joseph. To Makir, the firstborn of Manasseh, the father of Gilead, {were allotted} Gilead and Bashan, because he was a warrior.
But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These [are] the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Jephthah the Gileadite was a mighty warrior; he was the son of a prostitute, and {Gilead was his father}. Gilead's wife also bore for him sons; and the sons of [his] wife grew up and drove Jephthah away, and they said to him, "You will not inherit the house of our father because you [are] the son of another woman."
and the king of Israel said to his servants, "Do you know Ramoth-Gilead belongs to us, and we [are] doing nothing about taking it from the hand of the king of Aram?"
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
These [were] the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
Is there no balm in Gilead? Is there no healer there? Why, then, has the healing of the daughter of my people not been restored?
Go up [to] Gilead and take balm, O virgin of the daughter of Egypt. {In vain} you make use of many medicines; there is no healing for you.
{And the eastern boundary} [will be] between Hauran and Damascus, and from between Gilead and the land of Israel [along] the Jordan [River] from [the] boundary on the eastern sea to Tamar. And {this is the border on the east}.
Smith
Gil'e-ad
(rocky region).
1. A mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon.
Ge 31:21; De 3:12-17
It is sometimes called "Mount Gilead,"
sometimes "the land of Gilead,"
and sometimes simply "Gilead."
The name Gilead, as is usual in Palestine, describes the physical aspect of the country: it signifies "a hard rocky region." The mountains of Gilead, including Pisgah, Abarim and Peor, have a real elevation of from 2000 to 3000 feet; but their apparent elevation on the western side is much greater, owing to the depression of the Jordan valley, which averages about 3000 feet. Their outline is singularly uniform, resembling a massive wall running along the horizon. Gilead was specially noted for its balm collected from "balm of Gilead" trees, and worth twice its weight in silver.
2. Possibly the name of a mountain west of the Jordan, near Jezreel.
We are inclined, however, to think that the true reading in this place should be GILBOA.
See Gilboa
3. Son of Machir, grandson of Manasseh.
4. The father of Jephthah.
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Then he fled with all that he had, and arose and crossed the Euphrates and set his face toward the hill country of Gilead.
And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban and his kinsmen pitched [their tents] in the hill country of Gilead.
Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
The descendants of Manasseh: of Makir, the clan of the Makirites. And Makir fathered Gilead; of Gilead, the clan of the Gileadites. These [were] the descendants of Gilead: [of] Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites;
The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it [was] a place for livestock.
And [so] we took possession of this land at that time, from Aroer, which [is] on the [edge of the] wadi of Arnon, and [also] half of the hill country of Gilead and its towns I gave to the Reubenites and to the Gadites. And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim. read more. Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, [that is] Bashan, after his [own] name, Havvoth Jair, {as it still is today}. And [also] I gave Gilead to Makir. And to the Reubenites and to the Gadites I gave, from Gilead up to the wadi of Arnon, the middle of the wadi [as a] boundary and up to the Jabbok {River}, the boundary of the {Ammonites}. And the {Jordan Valley} [with] the Jordan [River as its] boundary, from Kinnereth up to the Sea of the Arabah, the Salt Sea, [with] the slopes of Pisgah toward the east.
So then, please proclaim in the {hearing} of the troops, saying, 'Whoever [is] fearful and trembling, let him return and depart from the Mount of Gilead.'" About twenty-two thousand troops returned, and ten thousand remained.
Jephthah the Gileadite was a mighty warrior; he was the son of a prostitute, and {Gilead was his father}. Gilead's wife also bore for him sons; and the sons of [his] wife grew up and drove Jephthah away, and they said to him, "You will not inherit the house of our father because you [are] the son of another woman."
Gilead [is] mine, and Manasseh [is] mine, and Ephraim [is] the {helmet for} my head; Judah [is] my scepter.
Watsons
GILEAD, the name given to the monument erected by Laban and Jacob, in testimony of a mutual covenant and agreement, Ge 31:47-48. Hence the hill upon which it was erected, was called Mount Gilead, Song 4:1; 6:5; Jer 50:19. The mountains of Gilead were part of that ridge of mountains which extend from Mount Lebanon southward, on the east of the Holy land; they gave their name to the whole country which lies on the east of the sea of Galilee, and included the mountainous region called in the New Testament Trachonitis. The Scripture speaks of the balm of Gilead, Jer 8:22; 46:11; 51:8. The merchants who bought Joseph came from Gilead, and were carrying balm into Egypt, Ge 37:25. See BALM.
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And Laban called it Jegar Sahadutha, but Jacob called it Galeed. Then Laban said, "This pile of stones [is] a witness between me and you today." Therefore its name is called Galeed,
Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt.
{Oh my}! You [are] beautiful, my beloved! {Oh my}! You [are] beautiful! Your eyes [are] doves from behind your veil. Your hair [is] like a flock of goats that move down from the mountains of Gilead.
Turn away your eyes from before me, for they overwhelm me. Your hair [is] like a flock of the goats that moves down from Gilead.
Is there no balm in Gilead? Is there no healer there? Why, then, has the healing of the daughter of my people not been restored?
Go up [to] Gilead and take balm, O virgin of the daughter of Egypt. {In vain} you make use of many medicines; there is no healing for you.
And I will restore Israel to its pasture, and it will feed [on] Carmel, and [in] Bashan, and on the hills of Ephraim, and [in] Gilead its hunger will be satisfied.
Suddenly Babylon has fallen and she is shattered. Wail over her! Take balm for her wounds, perhaps she may be healed.