Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of man will come in the glory of his Father, with his angels; and then he will reward every one according to his deeds.
And, behold, an angel of the Lord stood by them, and the glory of the Lord shone round about them; and they were greatly afraid.
a light for a revelation to the Gentiles, and the glory of thy people Israel.
And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.
This beginning of signs Jesus made in Cana of Galilee, and manifested his glory; and his disciples believed on him.
I receive not honor from men.
Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.
And now, Father, glorify me with thyself, with the glory which I had with thee before the world was.
And the glory which thou gavest me, I have given them, that they may be one, as we are one;
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath, read more. affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek: but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:
for all have sinned, and come short of the glory of God,
For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man.
For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end: how shall not the ministering of the spirit be more glorious? read more. For if the ministering of condemnation be glory, much more does the ministering of righteousness surpass in glory. For that which was made glorious had no glory in this respect, because of the glory that surpasses. For if that which was to come to an end was glorious, much more that which is to remain is glorious.
And we all, with unvailed face, reflecting the glory of the Lord, are changed into the same image, from glory to glory, even as by the Lord the Spirit.
who will transform our humbled body, and make it like his glorious body, according to that power by which he is able to subdue all things to himself.
to which end I also labor, striving according to his energy, which works in me mightily.
When the Christ, who is our life, shall appear, then shall you also appear with him in glory.
For what praise is due, if, when you are punished for your faults, you endure it patiently? But if, when you do well, and suffer for it, you endure it patiently, this is praiseworthy in the- sight of God.
And the city had no need of the sun, nor of the moon, to shine in it: for the glory of God gave it light, and the lamp of it is the Lamb.