But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.

When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile]. This young man had a very good reputation among the brothers at Lystra and Iconium. read more. Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek.

Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.

I have a debt to pay [i.e., an obligation to preach] to Greeks and heathens; to the educated and to the ignorant.

anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles]. But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,

Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10]. So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus." read more. Philip went and told [this to] Andrew [his brother]; [then] Andrew and Philip told [it to] Jesus. Then Jesus said to [all of] them, "The time has come for the Son of man to be glorified [i.e., by His crucifixion, resurrection and ascension]. Truly, truly, I tell you, unless a grain of wheat drops into the soil and dies, it remains a single grain, but if it dies, [then] it will produce many grains.

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.

Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].

Now Jews ask for [miraculous] signs and Greeks [i.e., Gentiles] are looking for wisdom, but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles. read more. But to those who are called [by God to be saved], both Jews and Gentiles, [the message of] Christ is the power of God [See 1:16] and the wisdom of God. [See 1:30].

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].