Parallel Verses
An Understandable Version
anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].
New American Standard Bible
There will be
King James Version
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Holman Bible
affliction and distress
International Standard Version
There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.
A Conservative Version
pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,
American Standard Version
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
Amplified
There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek,
Anderson New Testament
affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:
Bible in Basic English
Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;
Common New Testament
There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
Daniel Mace New Testament
tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.
Darby Translation
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
Godbey New Testament
Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;
Goodspeed New Testament
crushing distress and anguish, every human soul of them that actually does what is wrong??he Jew first, and the Greek also;
John Wesley New Testament
tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:
Julia Smith Translation
Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;
King James 2000
Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;
Lexham Expanded Bible
[There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek,
Modern King James verseion
tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek.
Modern Spelling Tyndale-Coverdale
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
Montgomery New Testament
Anguish and calamity will be upon every soul of man who practices evil, upon the Jew first, and also upon the Gentile;
NET Bible
There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,
New Heart English Bible
suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek.
Noyes New Testament
Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
Sawyer New Testament
Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;
The Emphasized Bible
tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -
Thomas Haweis New Testament
tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.
Twentieth Century New Testament
Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.
Webster
Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Weymouth New Testament
coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;
Williams New Testament
to every human soul who practices doing evil, the Jew first and then the Greek.
World English Bible
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Worrell New Testament
tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;
Worsley New Testament
Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:
Youngs Literal Translation
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Themes
eternal Death » Described as » Indignation, wrath, &c
Gentiles » Unclassified sciptures relating to
Gentiles » Comprehend all nations except the jews
God » Impartiality of » In judgment
divine Impartiality » In judgment
Punishment of the The Wicked » Shall be » According to their deeds
Sinners » Disowned » Misery of
Tribulation » Who will have tribulation
The wicked » Guilt of » Misery of
Topics
Interlinear
Thlipsis
τε
Te
and, both, then, whether, even, also, not tr s
Usage: 170
Pas
Katergazomai
Kakos
References
American
Easton
Fausets
Hastings
Word Count of 36 Translations in Romans 2:9
Verse Info
Context Readings
The Righteous And Impartial Judgment Of God
8 But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury, 9 anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles]. 10 But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,
Phrases
Names
Cross References
1 Peter 4:17
For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God?
Acts 3:26
You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins."
Romans 1:16
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
Matthew 11:20-24
Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them].
Matthew 16:26
For what benefit is it to a person if he gains the whole world [of material things] but [has to] give up his life [i.e., all the spiritual blessings]? Or what should a person give in exchange for his life?
Luke 2:30-32
For my eyes have seen your salvation [i.e., Jesus],
Luke 12:47-48
And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.
Luke 24:47
And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem.
Acts 11:18
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
Acts 13:26
"You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us.
Acts 13:46-47
But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.
Acts 18:5-6
But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ.
Acts 20:21
[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.
Acts 26:20
but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.
Acts 28:17
And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, "Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there].
Acts 28:28
Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it]." {{Some ancient manuscripts insert verse
Romans 2:10
But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,
Romans 3:29-30
Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,
Romans 4:9-12
Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, "Abraham's faith was credited to him for righteousness."
Romans 9:24
We were these people, whom He called, not only from the Jews but also from the Gentiles.
Romans 10:12
For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].
Romans 15:8-9
For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers,
Galatians 2:15-16
Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],
Galatians 3:28
[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
Ephesians 2:11-17
So, you Gentiles by birth should remember what you once were. You are called "Uncircumcision" by those who are called "Circumcision" [i.e., the Jews], (which refers to a physical procedure performed by people).
Colossians 3:11
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
2 Thessalonians 1:6
For it is a just thing for God to repay with affliction those people who are troubling you,