8 Bible Verses about Bigotry

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today. And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons.

With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem. And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him. read more.
He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting,

I truly thought within myself [that it was right] to do many things which were opposed to the name of Jesus from Nazareth.

For you have heard about the way I lived in the past, when I was in the Jewish religion, [that is], how I mercilessly persecuted the church of God, making havoc of it. I advanced in the Jewish religion beyond many of my contemporaries among my countrymen. I have been extremely more zealous in advocating the traditions [taught] by my forefathers.

As far as enthusiasm is concerned, I persecuted the church; as far as being righteous according to the law of Moses is concerned, I was without just blame.

Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].

Then some [parents] were bringing [their] little children to Jesus so He could touch them [i.e., to bestow a blessing on them], but His disciples spoke harshly to these parents [for doing this].

People were bringing babies to Jesus so He could touch them [i.e., to bestow a blessing on them], but when His disciples saw this, they spoke harshly to these people.

And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also.

And when Peter came up to Jerusalem, those [believers] of Jewish descent began to argue with him, saying, "You went in and ate with non-Jewish people, did you not?"

And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? read more.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses. After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there. So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it]. read more.
When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry. But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses." So, the apostles and elders [of the Jerusalem church] met together to discuss this problem. And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message. And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17]. And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus]. Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear?

We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].

But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised. For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping]. But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel.

What advantage then does the Jew have [i.e., over the Gentile]? Or what value is there in circumcision? Much in every way! First of all, the Jews were entrusted with the messages of God [i.e., their prophets received divine revelations]. But what if some [of the Jews] were unfaithful? Does their lack of faith nullify the faithfulness of God? Certainly not! read more.
But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], "[God], you should be proven right when you speak, and win [your case] when put on trial." Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection). Certainly not, for then how could He judge the world? But if my "lie" [i.e., as you Jews call it] would result in God's truthfulness [about you Jews] increasing the honor He receives, why am I also still judged to be a sinner [by you]? And why should we not say, "Let us do what is wrong so something good will come from it," as some people slanderously claim that we are saying? These people deserve to be condemned. What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin, as it is written [Psa. 14:1ff; 53:1ff], "No one [always] does what is right; not even one person. No one understands [everything]. No one looks to God [all the time]. Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person." [Psa. 5:9 says], "Their throats are like open graves [i.e., they are foul-mouthed]. They have spoken deceitfully." [Psa. 90:3 says], "There is snake venom under their lips [i.e., their words are deadly]." [Psa. 10:7 says], "Their speech is full of cursing and bitterness." [Isa. 59:7ff says], "Their feet [take them where they] are quick to commit murder. Their pathways are strewn with ruin and misery [i.e., caused by them]. They have not known [how to walk on] a peaceful pathway." [Psa. 36:1 says], "They do not view God with reverence." Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles]. This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses. But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this. Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God], for everyone has sinned and falls short of God's glory [i.e., His approval, or His perfect character].

What should we say then [about what] our forefather Abraham discovered? For if Abraham had been made right with God by doing good deeds he would have had something to boast about, but not in God's presence. For what does the Scripture say? [Gen. 15:6 says], "And Abraham believed God, so God considered him righteous." read more.
Now wages are not considered a gift if the person has to work for them, but [rather] an obligation [of his employer]. But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous. Even King David also spoke of the blessing experienced by the person who was considered righteous by God apart from doing good deeds. He said [Psa. 32:1ff], "Those people whose ungodly deeds are forgiven [by God] and whose sins are covered over, are [truly] blessed. That person whose sin will not be held against him by the Lord is [truly] blessed." Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, "Abraham's faith was credited to him for righteousness." [But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward. He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith]. And he also became the father of circumcised people [i.e., the Jews], who are not only circumcised, but who also follow the [same] example of faith [in God] which our forefather Abraham had before he was circumcised. For it was not through [obedience to] law [See 3:31] that the promise to Abraham or his descendants of inheriting [the best of] the world [was made], but through their being considered righteous because of faith [in God]. For if [only] those who are obedient to the law deserve an inheritance, [then their] faith [in God] is for nothing, and God's promise is nullified. For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin. For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],

Now the words "considered righteous [by God]" were not written for his sake only, but they were written for our sake also, who will be considered righteous by God for believing in Him who raised Jesus our Lord from the dead. [This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.

[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me. For the person who is not against us is for us.

Then [the apostle] John answered and said, "Master, we saw someone driving out evil spirits by [using] your name, so we told him not to, because he was not following [you] with us." But Jesus said to him, "Do not try to stop him, for the person who is not against you is for you."

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

And the Pharisees and experts in the law of Moses both complained, saying, "This man welcomes worldly people and [even] eats with them."

And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today." So, he came down immediately and welcomed Jesus gladly. And when the crowd saw this, they began complaining [i.e., because Zacchaeus was a despised tax collector] and said, "He is going to lodge with a sinful man."

shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place." (For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]).

The people had listened to Paul speaking up to this point [i.e., until he said the word "Gentiles"], then they raised their voices and shouted, "Do away with such a person from the earth; it is not right for him to live."

Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from."

They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].

For when John came, he did not eat or drink [on festive occasions] and people said, 'He is dominated by an evil spirit.' [Then] the Son of man came eating and drinking [at festive occasions] and they said, 'Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.' It proves that [God's] wise counsel is right by the way things turn out."

And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people, for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].

And it happened when the time came for Jesus to be taken up [to heaven] that He firmly determined to go to Jerusalem. So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging]. And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews]. read more.
And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?" But He turned to them and spoke sternly. {{Some manuscripts add "You do not know what kind of a spirit you represent, for the Son of man did not come to destroy men's lives but to save them"}} So, they went to another village.

So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging]. And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews].

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"

For I can testify that they have an enthusiasm for God, but it is without [true] knowledge. For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

Then everyone in the synagogue became extremely angry when they heard these things.