88 Bible Verses about Women
Most Relevant Verses
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance. Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56]. These women had ministered to Jesus' needs when they followed Him from Galilee. Others watching were many women who had come up to Jerusalem with Him.
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
And all of those who knew Him, as well as the women who had followed Him from Galilee [See Matt. 27:55-56], watched all this from a distance.
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6] But when His disciples saw this they were very upset and said, "What is the reason for such waste?read more.
For this perfume could have been sold for a large sum of money and given to poor people." But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, but you will not always have me. For in the act of pouring this perfume on my body she was preparing it for my burial. Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].read more.
But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."
And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.
And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit. Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well]. But why has this happened to me, that the mother of my Lord should come to [visit] me?read more.
For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy. And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled."
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6]. Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.read more.
But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said, "Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?" Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it. So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial. For you will always have poor people among you, but you will not always have me."
Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people. But as time went on, she became [very] sick and [eventually] died. Her body was washed [by the women attendants] and placed in an upstairs room [during the mourning process]. And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."read more.
So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive. Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up. Peter then reached out his hand and raised her up; he called the saints [i.e., God's holy people] and the widows [back into the room] and presented her [to them] alive. And this [miracle] became known throughout all of Joppa and many people believed in [Jesus as] the Lord.
Mary from Magdala and the other Mary [i.e., probably Jesus' mother. See verse 56], stood near the grave site.
[Now] Mary from Magdala and Mary the mother of Joseph [See verse 40] saw where the body was laid.
The women who had accompanied Jesus from Galilee followed behind [those carrying the body] and saw where the grave site was and how His body was placed in it. So, they returned [home] and prepared spices and [aromatic] oils [i.e., for embalming Jesus' body]. Then they rested on the Sabbath day according to the [fourth] commandment. [See Ex. 20:10].
Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site. Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it. He appeared as [brilliant] lightning and his clothing was white as snow.read more.
And the guards shook with fear at seeing him, and became as dead men. The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified. He is not here, for He has risen just as He said [He would]. Come and see the place where the Lord had been lying, then go quickly and tell His disciples, 'He has risen from the dead and is [now] going on ahead of you into Galilee. You will see Him there.' Now [that is all] I have to tell you." So, they left the grave site quickly, with fear and great joy, and ran to give the message to His disciples. Suddenly Jesus met them and gave them greetings. They approached Him and took hold of His feet [and knelt] to worship Him. Then Jesus said to them, "Do not be afraid. Go and tell my brothers [i.e., the disciples, that you have seen me], so they can head for Galilee where they will see me."
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming]. And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site. They were questioning among themselves, "Who will roll away the stone from the entrance of the cave for us?"read more.
And when they looked up, they saw that the stone had [already been] rolled away, and it was very large. As they were entering the cave, they were amazed when they saw a young man, dressed in a white robe, sitting at the right side of the entrance. He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him. So, go and tell His disciples and Peter, 'He is going on ahead of you to Galilee. You will see Him there, just as He told you.'" So, they left, running out of the cave, [and] trembling with amazement. And they said nothing to anyone about this for they were afraid. Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits. Then she went and told those disciples who had been with Him what had happened. They were sorrowful and began to cry. And when they heard that Jesus was alive and had been seen by Mary from Magdala, they refused to believe it.
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial]. But they found the stone [had already been] rolled away from the [opening of the] grave site. So, they went in [i.e., into the cave-like tomb], but did not find the body of the Lord Jesus.read more.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them. As the women became terrified and bowed down with their faces toward the ground [i.e., in reverence and awe], the two men said to them, "Why are you looking for the living [One] where they bury dead people? He is not here; for He has risen [from the dead]. [Do you not] remember what He told you when He was still in Galilee, saying, The Son of man must be turned over into the hands of sinful men to be crucified, but the third day [He will] rise again [from the dead]?'" Then they remembered what He had said to them. When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples]. Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them. But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse
The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration].
God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams. Yes, and I will pour out my Holy Spirit on my male and female [spiritual] slaves in those days so that they will speak out in prophecies.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].
Older women, likewise, should be reverent in their behavior, not slanderers, not addicted to much wine, teachers of what is good. Then they can train the young women to love their husbands, to love their children, to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God's message will not be spoken against.
Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus. He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John. He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known].
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me.
Women [i.e., probably the deacons' wives], in the same way, should be serious-minded [i.e., dignified], not gossips, [but] sober-minded [see verse 2] and trustworthy in everything.
Greet the brothers who are at Laodicia, and Nympha, along with the church that meets in her house.
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.
Greetings to Tryphena and Tryphosa, who are workers in [the service of] the Lord and to Persis, my dear friend who worked hard in [the service of] the Lord.
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
I urge Euodia and I urge Syntyche to be like-minded in [fellowship with] the Lord. Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].
Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].read more.
For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
because God is not a God of disorder but of peace [i.e., harmony]. As is the practice in all of the churches of the saints [i.e., God's holy people], the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?]. And if they want to find out about something, they should ask their own husbands at home [i.e., instead of asking someone else in the assembly and thereby suggesting insubordination to their husbands]. For it is a shame for a woman to speak in the assembly. [See verse 34].
Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth, to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary. The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you."read more.
But she became very troubled by what he said and wondered what such a greeting could mean. Then the angel said to her, "Do not be afraid Mary, for you have received favor from God. And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom." And Mary said to the angel, "How can this be, since I have never had sex with a man?" The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God. And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along. For nothing that God says [will happen] is impossible." And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her. About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located]. [Upon arriving] she entered the home of Zacharias and greeted [his wife] Elizabeth. And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit. Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well]. But why has this happened to me, that the mother of my Lord should come to [visit] me? For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy. And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled." Then Mary said, "My soul lifts up the Lord, and my spirit has rejoiced in God, my Savior. For He has looked favorably on the humble circumstances of His servant-girl. And consider this, all generations of people will call me 'blessed' from now on. For the Mighty One has done great things for me, and His name is holy. He shows mercy to generation after generation of people who have reverence for Him. He has demonstrated power with His arm. He has scattered those who are proud in the thoughts of their heart. He has dethroned rulers and has exalted humble people. He has filled the hungry with good things and has sent the rich away empty-handed. (As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful to Abraham and his descendants forever." So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.
A woman should learn [the Scriptures] in quietness, being fully submissive. But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet.
So, they went quickly and found both Mary and Joseph with the baby, lying in the animal's feeding trough. And when they saw this, they told [everyone] what the angel had said about this baby. And all who heard it marveled at the things the shepherds told them.read more.
But Mary treasured all these things and wondered about them [often].
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
And it happened soon after this that Jesus went through one town and village after another, preaching and proclaiming the good news about the kingdom of God. [Traveling] with Him were the twelve apostles and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out, and Joanna, the wife of Chuzas, Herod's property manager, and Susanna and many others. These [all] had provided the material support for the group from their own means.
But refuse [to put] younger widows [on the list. See verse 9], because when they become restless for sensual pleasure, contrary to [their commitment to] Christ, they want to get married [again]. Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian]. And on top of that, they learn to be idle, going around from house to house; and not only idle, but also gossips and busybodies, talking about things they should not be.read more.
Therefore, I want the younger widows to get married, have children and manage their homes, so that they do not give the enemy [i.e., non-Christians] an opportunity for speaking against [the church]. For some [young widows] have already turned away [from their commitment to God] to serve Satan. [So], if any woman believer has widows [in her family], she should take care of them and not require the church to be burdened, so that it can take care of the true widows [i.e., destitute ones].
But just then a woman who had been bleeding for twelve years came up behind Him and touched the edge of His robe. For she had said to herself, "If I can just touch His robe, I will be healed." When Jesus turned and saw her, He said, "Take courage, daughter, your faith has made you well." And the woman was healed that [very] moment.
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior. Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits.read more.
But [the kind of adornment you should display is] that of the inner person, with its enduring qualities of a meek and calm spirit, which are extremely valuable in God's eyes. For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands. Sarah obeyed her husband Abraham, even referring to him [in respectful terms such] as "sir." You [wives] are her [spiritual] descendants if you also do what is right and are not fearful [that things in life will turn out badly].
Then a woman, who had been bleeding for twelve years, came to Him. She had suffered much at the hands of many doctors [i.e., through treatments and medication that only increased her discomfort] and had spent all her money [on medical bills] and yet got worse instead of better. She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.read more.
For she had told herself, "If only I can touch his clothing, I will be healed." And immediately her flow of blood stopped and she felt healed in her body from the affliction. Just then Jesus perceived in Himself that [healing] power had gone out from Him so turned to the crowd and asked, "Who touched my clothing?" And His disciples said to Him, "You see the large crowd thronging you and yet you ask 'Who touched me'?" Then He looked around to see who had done this [i.e., touched Him and received healing]. But the woman became afraid and trembled with fear, for she knew what had happened to her [i.e., the healing], so she came and fell down in front of Jesus and told Him the whole truth. And He said to her, "Daughter, your faith has made you well. Go in peace and be [i.e., remain] healed from your affliction."
Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].
Do not rebuke an older man, but appeal to him as [you would to] your father. [Appeal to] the younger men as [you would to] your brothers; [to] older women as [you would to] mothers; [to] the younger women as [you would to] your sisters, in a [morally] pure way. Show consideration for true widows [i.e., those destitute of family members to care for them].read more.
But if any widow has children or grandchildren, these should first learn [how] to show respectful consideration for their own family members, and [thus] to repay their parents [i.e., for bringing them up and caring for their material needs], for this is pleasing in the sight of God. Now the woman who is a true widow, and living all alone, has placed her hope in God and continues [to offer] special requests and prayers [for help ?] night and day. But the widow who devotes herself to unrestrained pleasure is [spiritually] dead, even while still living. Command these things also, so that they [i.e., the widows and their families] can live above reproach. But if anyone does not provide for [the needs of] his own [relatives], and especially for his own [immediate] family, he has denied the faith [i.e., the fundamental beliefs of Christianity], and is worse than an unbeliever. [But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man, having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
Then a woman, who had been bleeding for twelve years, and who had spent all her income on doctors without being healed by any of them, came up behind Jesus and touched the edge of His robe. Immediately her bleeding stopped. Jesus said, "Who touched me?" And when everyone denied [doing it], Peter and the disciples said, "Master, many people are pressing in on you and crowding you."read more.
But Jesus replied, "Someone did touch me, for I perceived that [healing] power had gone out from me." And when the woman realized that she had not escaped notice, she came trembling [with fear] and fell down in front of Him, declaring before all the people why she had touched Him and how she had been immediately healed. Then Jesus said to her, "Daughter, your faith has made you well. Go in peace."
And Jesus left there and went into the regions of Tyre and Sidon [i.e., cities on the northwest coast of Palestine]. Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit." But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]."read more.
He answered them, "I was sent only to the straying sheep of the Israelites." But she came and worshiped Him, saying, "Lord, help me." And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs." But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table." Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.
[You] husbands, in the same way, should live with your wives in an understanding way, recognizing their feminine nature as being physically weaker than yours, and showing special honor to them because of it. [Realize] that sharing your lives together is a gracious gift [from God]. [If you have the right relationship with them] it will help avoid problems in your prayer lives.
And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret. But just then a woman whose little daughter was dominated by an evil spirit heard about Jesus and came and fell down at His feet. Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.read more.
So, He said to her, "Children should be the first ones to eat until they are full, for it is not proper to take the children's food and throw it to the dogs." But she answered Him, "Yes Lord, but even the dogs under the table eat the crumbs dropped by the children." And He said to her, "Because you have said this, go on your way; the evil spirit has left your daughter." And she went away to her house and found her child lying on her bed with the evil spirit gone from her.
For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
For all of you are children of God through your faith in Christ Jesus [as God's only Son]. For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life]. [In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.read more.
And if you belong to Christ, then you are [truly] Abraham's seed [i.e., his spiritual descendants] and thereby [you will] inherit what was promised to him [i.e., God's blessings].
Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money. A poor widow came and threw in two small copper coins [Note: These two coins each amounted to about ten minutes' worth of a farm laborer's pay, or about one dollar in 1994]. The total she gave was equivalent to a larger coin [i.e., worth twice as much]. Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury.read more.
For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."
For a married woman is legally bound to her husband for as long as he lives. But, when he dies, she is released from the marriage contract. So, if she lives with another man while her husband is still alive, she will be called an adulteress [i.e., a person who is sexually unfaithful to their mate]. But if her husband dies, she is legally free to marry another man without committing adultery.
Then Jesus looked up [i.e., from his seated position at the entrance to the Temple], and saw people throwing their gifts [of money] into the treasury [Note: This was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994]. So, He said, "Truly I tell you, this poor widow has thrown in more than all the rest [i.e., referring to the many rich people who were also throwing in money].read more.
For all of them threw in from their abundance, but she threw in from her poverty all she had to live on."
I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35]. But, because of so much sexual immorality, each man should have his own wife and each woman her own husband. The husband should fulfill his [marital] duty to his wife, and the wife should do the same thing for her husband.read more.
The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well]. Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.
Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house. And she had a sister named Mary who was also sitting at the Lord's feet, listening to what He said. But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."read more.
But the Lord answered her, "Martha, Martha, you are worried and bothered about [so] many things. But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
[About then] a Samaritan woman came [to the well] to draw water. Jesus said to her, "[Please] give me a drink." (Now Jesus' disciples had gone away to town to buy some food). Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].read more.
Jesus answered her, "If you [only] knew the [real] gift of God, and who it is that said to you, '[Please], give me a drink,' you would have asked Him, and He would have given you living water." The woman [then] said to Him, "Sir, you do not have anything to draw [water] with, and the well is deep. Where will you get that living water? noon if Jewish time were meant]. Jesus answered her, "Everyone who drinks this water will get thirsty again, but whoever drinks the water I give him will never get thirsty [again]. For the water I will give him will become in him [i.e., in his spirit] a spring of water, bubbling up and producing never ending life." [See John 7:38]. The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]." Jesus replied to her, "Go call your husband and [then] come here." The woman said to Him, "I do not have a husband." Jesus said to her, "You were right when you said, 'I do not have a husband,' because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth." [Then] the woman said to Jesus, "Sir, I perceive that you are a prophet. Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]." Jesus replied to her, "[My dear] woman, believe me [when I tell you], the time will come when you people will not worship the Father on this mountain or in Jerusalem. You [Samaritans] do not [really] know what you worship; we [Jews] know what we worship because salvation is from the Jews [i.e., through Jewish prophets, Jewish Scriptures and a Jewish Messiah]. But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers. God is Spirit and those who worship Him must worship in spirit and truth." [Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything." Jesus replied to her, "I, who am speaking to you, am [the Messiah]." Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?" So, the woman left her water jar and went back into town and told the people [there], "Come [and] see a man who told me everything I ever did. Can this be the Christ?" [So], the people went out from the town and came to where Jesus was.
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything.
So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother.read more.
So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.
Then they can train the young women to love their husbands, to love their children, to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God's message will not be spoken against.
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake.read more.
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God.
Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God.
[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner. She followed Paul and us, shouting, "These men are servants of the Supreme God and they are proclaiming to you the way to be saved." And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.read more.
But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities. And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city, and they are teaching people to observe customs which we Romans are not permitted to accept or practice."
On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there. A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
From Thematic Bible
Bonnet » Worn » Women
Bracelet » Worn » Women
Divorce » Women » Could obtain
And if she herself divorces her husband and marries another [man], she commits sexual unfaithfulness [toward him]."
Divorce » Women » Afflicted by
Divorce » Women » Married after, could not return to first husband
Divorce » Women » Could marry after
Divorce » Women » Responsible for vows after
Girdle » Women
Labour » Women » Women's Work » fields of activity » Serving the church
Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Labour » Women » Women's Work » fields of activity » Motherly duties
Labour » Women » Women's Work » fields of activity » Acting as judges
Labour » Women » Women's Work » fields of activity » Meeting an emergency and saving her household
Labour » Women » Women's Work » fields of activity » In beautifying the tabernacle
Labour » Women » Women's Work » fields of activity » Philanthropy
Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.
Leprosy » Infected » Women
Wise » Choice, examples of » Women
Women » For love of sympathy of » Wickedness of
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
Women » Dress of » Evil
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
Women » Persistence of examples of » Piety of
And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,
"The Lord has done this for me, and at this time [in my life] He has favored me by removing the stigma placed on me by people [i.e., for not having children]."
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth].
But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
Women » Counsel of » Devout
And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,
"The Lord has done this for me, and at this time [in my life] He has favored me by removing the stigma placed on me by people [i.e., for not having children]."
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth].
But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
Women » Dress of » Duties of wives
Then they can train the young women to love their husbands, to love their children,
Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].
Wives, you should submit to your own husbands, as you would to the Lord.
Women » Harlots » Warnings against
Women » Jezebel » General references to
Women » Characteristics of » Subjection of
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].
Wives, you should submit to your own husbands, as you would to the Lord.
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
Women » For love of sympathy of » As wives
Women » Counsel of » Creation and temptation of
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
Women » Sufferings of » As widows
Now when He approached the town gate, He saw a dead man being carried out; it was the only son of his widowed mother. And many people from the town were with her.
So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.
and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day.
Women » Queens » Bath-sheba
Women » Rulers' » Bath-sheba
Women » Sufferings of » Incident to motherhood
[For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
Women » Harlots » General references to
Women » Temptresses » Wisdom and virtue of
Women » Leaders » Liberality of
Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.
So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.
and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out, and Joanna, the wife of Chuzas, Herod's property manager, and Susanna and many others. These [all] had provided the material support for the group from their own means.
Women » Work of » Manual labour
Women » Ministry of » Modesty of
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Women » As queens » Contentious
Women » Wicked » Full of deceit and licentiousness
Women » Queens » Athaliah
Women » Rulers' » Athaliah
Women » Dress of » Too much stress upon outward attire
And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave, yet I tell you that even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these flowers.
Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits. But [the kind of adornment you should display is] that of the inner person, with its enduring qualities of a meek and calm spirit, which are extremely valuable in God's eyes.
Women » What women should not do
But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet.
the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?]. And if they want to find out about something, they should ask their own husbands at home [i.e., instead of asking someone else in the assembly and thereby suggesting insubordination to their husbands]. For it is a shame for a woman to speak in the assembly. [See verse 34].
Women » Work of » As housekeepers
But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."
Women » Ministry of » Co-labourers with paul
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Greetings to Tryphena and Tryphosa, who are workers in [the service of] the Lord and to Persis, my dear friend who worked hard in [the service of] the Lord.
Women » Helpers » Co-labourers with paul
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Greetings to Tryphena and Tryphosa, who are workers in [the service of] the Lord and to Persis, my dear friend who worked hard in [the service of] the Lord.
Women » Who is the head of a woman
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Women » Wicked
For this reason God allowed [or, abandoned] them to [practice] degrading passions; for their women exchanged the natural function [i.e., of sex] for what is against nature [i.e., lesbianism].
Women » First at the gravesite
And all of those who knew Him, as well as the women who had followed Him from Galilee [See Matt. 27:55-56], watched all this from a distance.
The women who had accompanied Jesus from Galilee followed behind [those carrying the body] and saw where the grave site was and how His body was placed in it. So, they returned [home] and prepared spices and [aromatic] oils [i.e., for embalming Jesus' body]. Then they rested on the Sabbath day according to the [fourth] commandment. [See Ex. 20:10].
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial]. But they found the stone [had already been] rolled away from the [opening of the] grave site. So, they went in [i.e., into the cave-like tomb], but did not find the body of the Lord Jesus. read more.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them. As the women became terrified and bowed down with their faces toward the ground [i.e., in reverence and awe], the two men said to them, "Why are you looking for the living [One] where they bury dead people? He is not here; for He has risen [from the dead]. [Do you not] remember what He told you when He was still in Galilee, saying, The Son of man must be turned over into the hands of sinful men to be crucified, but the third day [He will] rise again [from the dead]?'" Then they remembered what He had said to them. When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples]. Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.
[Joseph then] brought a linen cloth, and after taking Jesus down from the cross, wrapped the linen cloth around His body and placed it in a grave site that had been cut out of [a ledge of] rock. Then he rolled a huge stone across the entrance to the cave. [Now] Mary from Magdala and Mary the mother of Joseph [See verse 40] saw where the body was laid.
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming]. And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site. They were questioning among themselves, "Who will roll away the stone from the entrance of the cave for us?" read more.
And when they looked up, they saw that the stone had [already been] rolled away, and it was very large. As they were entering the cave, they were amazed when they saw a young man, dressed in a white robe, sitting at the right side of the entrance. He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him.
Women » Religious privileges of, among early Christians
These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.
the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].
After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying. When Peter knocked at the entryway door, a young woman named Rhoda answered.
Women » Taken captive
Women » Where women originate from
For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23].
Women » What women should do
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ. Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ]. read more.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer]. I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly. read more.
A woman should learn [the Scriptures] in quietness, being fully submissive.
Women » Property rights of » In inheritance
Women » Are mirthsome
Women » Are timid
Women » Deborah » General references to
Women » Instances of » Athaliah, in destroying the royal household and usurping the throne
Women » Dress of » Of the two sexes not to be alike
Women » Tended flocks and herds
Women » Was a doorkeeper
while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied.
Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean."
When Peter knocked at the entryway door, a young woman named Rhoda answered. And when she recognized Peter's voice [speaking to her from outside], she ran back in [to where the prayer group was assembled] without even opening the door, and joyously told them that it was Peter [knocking].
Women » Spun
Women » Good » Mary magdalene
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out,
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb. So, she ran and came to Simon Peter and to the other disciple, whom Jesus loved [i.e., probably the apostle John], and said to them, "They have taken the Lord out of the tomb and we do not know where they have put Him."
but Mary [from Magdala] was standing outside of the cave-like tomb crying. While she was [still] crying she stooped down to look in the tomb, and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet. They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him." read more.
After she said this, she turned around and saw Jesus standing there, but did not know it was Him. [Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him." [Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher."
Women » Why women should not have authority over men
But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet. For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin. read more.
But she [i.e., womankind] will be saved [from condemnation, in spite of the "curse" of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.
Women » Subtle and deceitful
Women » Temptresses » strange women
Women » Active in instigating to iniquity
Women » Instances of » Herodias, in her incestuous marriage with herod antipas
For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife. For John had said to him, "It is not lawful for you to be married to her."
But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,
For it was Herod himself who had sent for John and had him arrested and chained up in prison. He did this to please Herodias, who was [i.e., had been] his brother Philip's wife, but whom Herod had married. For John had said to Herod, "It is unlawful for you to marry your brother's wife." Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to.
Women » Domestic duties of
Two women will be grinding grain at a millstone [Note: This was a hand-operated device where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken, while the other one will be left.
Women » Good » Mary and martha
But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this]. read more.
But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."
Women » Fall of, and curse upon
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
Women » In chorus
Women » Athaliah
Women » Instances of » Jezebel, in her evil counsels to, and influence over, ahab
Women » Instances of » Sarah, in her jealousy and malice toward hagar
Women » Figurative » Of the body (ekklesia) of Christ
But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians].
Then a great [supernatural] sign appeared in heaven. [It was that of] a woman clothed with the sun, and the moon was under her feet. On her head was a crown with twelve stars.
Women » Figurative » Of saints
These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb.
For I am jealous for you with a godly jealousy, because I promised you in marriage to one husband, that I might present you to Christ as a pure virgin.
"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them, read more.
but the sensible ones took [extra] oil in containers, along with their lamps.
Women » Notable » Hannah, the ideal mother
Women » Took part in ancient worship
Women » Sings a paean of victory jg 5 » Rebukes the indifference of the tribes
Women » Temptresses » Jezebel
Women » Not to be given in marriage was considered a calamity
Women » As prophets » Huldah
Women » Had separate apartments in dwellings
Women » Social status of » In roman customs
After a number of days King Agrippa [Note: This man was the great grandson of Herod the Great. See Matt. 2:1] and [his wife] Bernice arrived at Caesarea and came to greet Festus.
Then King Agrippa, [his wife] Bernice, Governor [Festus] and [the commanders and leading men of the city, 25:23] all rose up,
So, the next day, when Agrippa and [his wife] Bernice, arrived in an elaborate procession, they entered the hearing chamber, along with the commanders and leading men of the city.
After a number of days, Felix and Drusilla, his wife, who was a Jewess, came [back to the palace] and sent for Paul to [come and] tell them about [the] faith in Christ Jesus.
Women » Notable » Mary of bethany, the woman immortalized by Christ
But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."
Women » Could not marry without the consent of parents
Women » Punishment for seducing when not betrothed
Women » Dwelling with a contentious woman
Women » Contentious women
Women » Last at the cross
And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance. Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56]. These women had ministered to Jesus' needs when they followed Him from Galilee. Others watching were many women who had come up to Jerusalem with Him.
Women » Church workers » Priscilla
He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known].
I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.
Women » Figurative » Of evil people
"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them, read more.
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return].
Women » Converted by preaching of paul
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men.
But certain men continued to listen to him and became believers [in Jesus]. Among them was Dionysius, [an official] of the Areopagus, a woman named Damaris and others with them.
Women » Treated with cruelty in war
Women » Virtuous women
Women » Instances of » Bath-sheba, in her adultery, in becoming the wife of her husband's murderer
Women » Instances of » Herodius, by indirectly causing john the baptist to be decapitated
So, she went out and said to her mother, "What shall I ask for?" And her mother said, " [Ask for] the head of John the Immerser." At once she hurried in to the king and said, "I would like you to give me the head of John the Immerser on a [large] platter right away." And the king became very distressed [over such a gruesome request], but because he had promised her with oaths, and [to keep from looking bad] in front of his party guests, he did not refuse her [request]. read more.
And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison, and brought his head on a [large] platter and gave it to the young woman. She [in turn] gave it to her mother [Herodias].
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests. [Herod was so pleased with her performance that] he promised, with an oath, to give her whatever she asked for [i.e., with limitations. See Mark 6:23]. Her mother persuaded her to say, "Give me the head of John, the Immerser, here on this [large] platter." read more.
Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her]. So, he sent [word to his officers] and had John decapitated in the prison. His head was brought on a [large] platter and given to the young woman [i.e., Salome], and she took it to her mother [i.e., Herodias].
Women » Symbolical » Of wickedness
For His judgments are true and just; He has judged [i.e., condemned] the great prostitute who corrupted the earth with her sexual immorality, and He has punished her for [shedding] the blood of His servants."
Women » Zealous » Promotion » Superstition » Idolatry
Women » Women » Needing » Men
Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God.
Women » Good » The widow who put her two mite (small coins, greek: leptas) into the treasury
And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994]. So, He said, "Truly I tell you, this poor widow has thrown in more than all the rest [i.e., referring to the many rich people who were also throwing in money]. For all of them threw in from their abundance, but she threw in from her poverty all she had to live on."
Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money. A poor widow came and threw in two small copper coins [Note: These two coins each amounted to about ten minutes' worth of a farm laborer's pay, or about one dollar in 1994]. The total she gave was equivalent to a larger coin [i.e., worth twice as much]. Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury. read more.
For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."
Women » Purifications of » After menstruation
Women » Social status of » In persia
Women » Instances of » Solomon's wives, in their idolatrous and wicked influence over solomon
Women » Workers » Fields
Women » First to whom the risen lord appeared
Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.
After she said this, she turned around and saw Jesus standing there, but did not know it was Him. [Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him." [Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher." read more.
Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'" So, Mary from Magdala went and told the disciples, "I have seen the Lord," and that He had said these things to her. [See Matt. 28:7-10].
Women » Rules for dress of Christian
Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits. But [the kind of adornment you should display is] that of the inner person, with its enduring qualities of a meek and calm spirit, which are extremely valuable in God's eyes.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Women » As prophets » miriam
Women » Notable » Mary magdalene, the transformed woman
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.
Women » Wicked » Zeal of, in licentious practices of idolatry
Women » Virtuous, held in high estimation
Women » Instances of » The daughter of herodias, in her complicity with her mother in securing the death of john the baptist
Her mother persuaded her to say, "Give me the head of John, the Immerser, here on this [large] platter."
For John had said to Herod, "It is unlawful for you to marry your brother's wife." Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to. It was because Herod was afraid of John, knowing he was a righteous and holy man, so he protected him. And Herod became very disturbed whenever he listened to John, yet he heard him gladly. read more.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee. And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you." And he vowed to her, "I will give you whatever you ask me for, up to one half [the wealth] of my kingdom." So, she went out and said to her mother, "What shall I ask for?" And her mother said, " [Ask for] the head of John the Immerser." At once she hurried in to the king and said, "I would like you to give me the head of John the Immerser on a [large] platter right away." And the king became very distressed [over such a gruesome request], but because he had promised her with oaths, and [to keep from looking bad] in front of his party guests, he did not refuse her [request]. And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison, and brought his head on a [large] platter and gave it to the young woman. She [in turn] gave it to her mother [Herodias].
Women » Figurative » Of backsliding
And the woman you saw is the great city that rules over the kings of the earth."
And the woman was dressed in purple and red [clothing], and was adorned with gold [jewelry] and precious stones and pearls. In her hand she held a golden cup full of disgusting things and of the pollutions of her sexual immorality.
Women » Instances of » Lot's wife, in her rebellion against her situation, and against the destruction of sodom
Women » Required to attend to the reading of the law of moses
Women » Are tender to her offspring
Women » Women being equal to men in Christ
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life]. [In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus. And if you belong to Christ, then you are [truly] Abraham's seed [i.e., his spiritual descendants] and thereby [you will] inherit what was promised to him [i.e., God's blessings].
Women » Worshiped in separate compartments
Women » Guilty of sodomy
For this reason God allowed [or, abandoned] them to [practice] degrading passions; for their women exchanged the natural function [i.e., of sex] for what is against nature [i.e., lesbianism].
Women » Love of, for offspring examples of mothers' love » Rizpah's love for her sons
Women » Instances of » Eve, in yielding to temptation and seducing her husband
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
Women » Ministry of » Contributing to Christ's comfort
And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance. Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
Women » Dress of » Duty of cleanliness and care in
Women » Helpers » Contributing to Christ's comfort
And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance. Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
Women » Notable » Hagar, the discarded wife
Women » Good » Hannah, the mother of samuel
Women » Creation of
Women » Queens » Jezebel » Characteristics of » A murderess
Women » Queens » Jezebel » Characteristics of » Met a terrible death
Women » Church workers » Others
Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].
Women » Characteristics of » Rights of
Women » Purifications of » After childbirth
Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.
Women » Instances of » Job's wife, in suggesting to him that he curse God and die
Women » Instances of » Michal, in her derision of david's religious zeal
Women » Ministry of » Kindness to the poor
Women » Notable » The shunammite, the hospitable woman
Women » Es 1-10 » The woman for an emergency,
Women » Notable » Miriam, the ambitious woman
Women » Helpers » Kindness to the poor
Women » Fear the lord
Women » Gracious women
Women » In business
Women » Queens » Jezebel » Characteristics of » Idolatrous Women
Women » Queens » Jezebel » Characteristics of » Incited her husband to evil
Women » Church workers » Phebe
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me.
Women » Ministry of » Helpers » Serving the church
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me.
Women » Love of, for offspring examples of mothers' love » Hagar's love for her child
Women » Love of, for offspring examples of mothers' love » The canaanitish mother
Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."
Women » Love of, for offspring examples of mothers' love » The mother of samuel
Women » Instances of » Haman's wife, in advising him to hang mordecai
Women » Instances of » Gomer, the adulterous wife of hosea
Women » Prophetesses » Noadiah
Women » Prophetesses » Huldah
Women » Dress of » Of the ancient priests
Women » Dress of » Modesty in, encouraged
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing,
Women » Notable » The syrophenician, the woman of faith
Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.
Women » Notable » Abigail, the capable woman
Women » Notable » Lydia, the business woman
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
Women » Women that cause shame
Women » Foolish women
Women » Wise women
Women » Distinctions of » First to proclaim the resurrection
So, they left the grave site quickly, with fear and great joy, and ran to give the message to His disciples.
Women » Fidelity of » First to proclaim the resurrection
So, they left the grave site quickly, with fear and great joy, and ran to give the message to His disciples.
Women » Distinctions of » First preacher to the jews
and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day. She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
Women » Fidelity of » First preacher to the jews
and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day. She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
Women » Queens » Jezebel » Characteristics of » Revengeful
Women » Queens » Jezebel » Characteristics of » Vain
Women » Queens » Esther » Characteristics of » Patriotism
Women » fields of activity » In beautifying the tabernacle
Women » Love of, for offspring examples of mothers' love » The mother's unforgettable love
Women » Love of, for offspring examples of mothers' love » The mother of solomon's time
Women » Love of, for offspring examples of mothers' love » The shunammite mother
Women » Persistence of examples of » The shunammite
Women » Persistence of examples of » Delilah
Women » Prophetesses » miriam
Women » Ministry of » Hospitality to the prophet
Women » Ministry of » Washing the saviour's feet
And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.
Women » Dress of » Undue anxiety concerning, forbidden
And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave,
Women » Notable » Mary, the woman chosen of God
Then the angel said to her, "Do not be afraid Mary, for you have received favor from God. And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. read more.
And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom." And Mary said to the angel, "How can this be, since I have never had sex with a man?" The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God. And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along. For nothing that God says [will happen] is impossible." And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.
Women » Helpers » Hospitality to the prophet
Women » Helpers » Washing the saviour's feet
And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.
Women » Good » Elisabeth
They both did what was right in God's sight [by] living blamelessly according to all the commandments and requirements of the Lord.
And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit. Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well]. But why has this happened to me, that the mother of my Lord should come to [visit] me? read more.
For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy. And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled."
Women » Good » Naomi
Women » Good » Ruth
Women » The curse on women
Women » False prophets
Women » Temptresses » Zeresh
Women » Queens » Esther » Characteristics of » Self-denial and heroism
Women » Wearing » Long hair
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. read more.
For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl].
Women » Facts concerning » Inspires him to action
Women » Instances of » Rebekah, in her partiality for jacob, and her sharp practice to secure for him isaac's blessing
Women » Instances of » Jezebel, in her conspiracy against naboth, to cheat him out of his vineyard
Women » Instances of » Jezebel, in her persecution and destruction of the prophets of the lord
Women » Instances of » The daughters of lot, in their incestuous lust
Women » Instances of » The cannibalistic mothers of samaria
Women » Instances of » Rachel, in stealing images
Women » Instances of » Tamar, in her adultery
Women » Instances of » And
Women » Temptresses » Delilah
Women » Temptresses » Eve
Women » Dress of » The inward adorning
Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits.
Women » Notable » Esther, the self-sacrificing woman
Women » Notable » Eve, the woman of curiosity
Women » Good » Widow of zarephath, who fed elijah during the famine
Women » Punishment to be inflicted upon men for seducing, when betrothed
Women » Fond of self-indulgence
Women » Queen of sheba
Women » Ornaments of
Women » Distinctions of » First to greet Christian missionaries (paul and silas) in europe
On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.
Women » Fidelity of » First to greet Christian missionaries (paul and silas) in europe
On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.
Women » Distinctions of » First european convert
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.
Women » Fidelity of » First european convert
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.
Women » Distinctions of » Last at the cross
[Now] Mary from Magdala and Mary the mother of Joseph [See verse 40] saw where the body was laid.
Women » Fidelity of » Last at the cross
[Now] Mary from Magdala and Mary the mother of Joseph [See verse 40] saw where the body was laid.
Women » Queens » Esther » Characteristics of » Beauty
Women » Queens » Esther » Characteristics of » Tact
Women » Queens » Esther » Characteristics of » Courage
Women » charted » Infidelity
Women » Love of, for offspring examples of mothers' love » The mother of moses
Women » Love of, for offspring examples of mothers' love » The mother of jesus
Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.
Women » Facts concerning » Agrees to accompany him to battle
Women » Facts concerning » Summons barak to deliver israel
Women » Facts concerning » A judge and prophetess
Women » Instances of » Zipporah, in her persecution of moses on account of his religious obligations
Women » Instances of » The woman caught in the act of adultery and brought to jesus in the temple
but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem]. Then early [the next] morning Jesus went into the Temple again. All the people gathered around Him and He sat down and began teaching them. Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group. read more.
They said to Jesus, "This woman was caught in the very act of sexual immorality. Now in the law, Moses required us to stone such people [to death], so what do you say [should be done with her]?" They said this to test Him, in order to have a charge to bring against Him. But Jesus stooped down and wrote [something] on the ground [i.e., in the dirt] with His finger. But when they continued asking Him [about the woman], He stood up and said to them, "That person among you who has never sinned should be the first one to throw a stone at her." Then He stooped down again and wrote [something else] on the ground. And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was. So, Jesus stood up [again] and said to her, "[My dear] woman, where are the men? Did not any of them [stay to] condemn you?" She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}
Women » Instances of » Potiphar's wife, in her lascivious lust and slander against joseph
Women » Instances of » Leah, in her imitation of rachel in the matter of children
Women » Instances of » Delilah, in her conspiracy against samson
Women » Prophetesses » Deborah
Women » Temptresses » Job's wife
Women » As prophets » Anna
And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married, and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day. She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
Women » As poets » Elisabeth
Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well]. But why has this happened to me, that the mother of my Lord should come to [visit] me? For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy. read more.
And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled."
Women » As poets » Hannah
Women » As poets » Mary
Then Mary said, "My soul lifts up the Lord, and my spirit has rejoiced in God, my Savior. For He has looked favorably on the humble circumstances of His servant-girl. And consider this, all generations of people will call me 'blessed' from now on. read more.
For the Mighty One has done great things for me, and His name is holy. He shows mercy to generation after generation of people who have reverence for Him. He has demonstrated power with His arm. He has scattered those who are proud in the thoughts of their heart. He has dethroned rulers and has exalted humble people. He has filled the hungry with good things and has sent the rich away empty-handed. (As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful to Abraham and his descendants forever."
Women » Notable » Martha, the worried housekeeper
But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."
Women » Notable » Deborah, the patriotic woman
Women » Good » The shunammite woman, who gave hospitality to elisha
Women » Good » Vashti
Women » Good » Esther
Women » Good » Mary
Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth, to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary. The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you." read more.
But she became very troubled by what he said and wondered what such a greeting could mean. Then the angel said to her, "Do not be afraid Mary, for you have received favor from God. And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom." And Mary said to the angel, "How can this be, since I have never had sex with a man?" The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God. And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along. For nothing that God says [will happen] is impossible." And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Women » Good » And
Women » Vows of
Women » Distinctions of » Attended the first prayer-meeting
These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.
Women » Fidelity of » Attended the first prayer-meeting
These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.
Women » Distinctions of » First at the tomb
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.
Women » Fidelity of » First at the tomb
Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.
Women » Persistence of examples of » The syrophenician
Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.
Women » Persistence of examples of » The widow
I will grant her a [favorable] judgment because she keeps bothering me [about the matter] and is about to exhaust my patience by her persistent visits.'"
Women » Instances of » Peninnah, the wife of elkanah, in her jealous taunting of hannah
Women » Instances of » The midianite woman in the camp of israel, taken in adultery
Women » Instances of » Sapphira, in her blasphemous falsehood
and brought [only] a part of the selling price and gave it to the apostles; but the man and his wife had kept this a secret. But Peter said to Ananias, "Why has Satan filled your heart [causing you] to deceive the Holy Spirit by keeping back part of the selling price of the land [while representing it as the full price]? While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]." read more.
When Ananias heard these words he fell dead [instantly] and his spirit left his body, [causing] everyone who heard [about it] to be gripped with fear. Then young men wrapped up his body and took him out and buried him. About three hours later Sapphira came in, not knowing what had happened [to her husband]. And Peter said to her, "Tell me, did you sell the land for such and such a price?" She answered, "Yes, we did." Then Peter said to her, "Why did you agree together [with your husband] to put the Holy Spirit of the Lord to the test? Look, the ones who buried your husband are at the door, and they will carry you out [to bury you, too]." And instantly she fell dead right in front of him, and her spirit left her body. [Just then the] young men came in and found her dead. They carried her out and buried her with her husband.
Women » Instances of » Dinah, in her fornication
Women » Prophetesses » Daughters of philip
This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration].
Women » Prophetesses » Anna
And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,
Women » Temptresses » Herodias and salome
And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you."
Women » Ministry of » Anointing Christ
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
Women » Notable » Dorcas, the benevolent seamstress
Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.
Women » Notable » Ruth, the woman of constancy
Women » Notable » Elisabeth, the humble woman
But why has this happened to me, that the mother of my Lord should come to [visit] me?
Women » Notable » The woman evangelist
Women » Helpers » Anointing Christ
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
Women » Good » Phoebe
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me.
Women » Property rights of » To sell real estate
Women » Instances of » The sodomites of the southern kingdom (judah)
Women » Instances of » Jezebel, in her persecution of elijah
Women » As prophets » Deborah
Women » Patriotic » The women of the philistines
Women » Patriotic » The women of israel
Women » Patriotic » miriam
Women » As poets » miriam
Women » Wicked » Commits forgery
Women » Good » Priscilla (prisca)
He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known].
Women » Good » Mother of samson
Women » Good » Pilate's wife
Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].
Women » Good » Lydia
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.
Women » Good » Julia
Greetings to Philologus and Julia, Nereus and his sister, and Olympas, and all [the others] of God's people who are with them.
Women » Consecrated jewels to tabernacle
Women » Are courteous to strangers
Women » Sold for husband's debts
But since he did not have enough [money] to pay [what he owed], his master ordered that he, his wife, his children and all his possessions be sold [in order] to pay [his debt].
Women » Are affectionate
Women » Veiled the face
Women » Kept vineyards
Women » As rulers
Women » Fond of ornaments
Women » Embroidered
Women » Instances of » Noadiah, a false prophetess in attempting to intimidate the jews when they were restoring jerusalem
Women » Instances of » Rachel, in her jealousy of leah
Women » Instances of » Rahab, in her harlotry
Women » As prophets » Philip's four unmarried daughters
This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration].
Women » As prophets » Noadiah
Women » Wicked » Silly and wayward
They are the kind of people who enter homes and influence [morally] weak-willed women, loaded down with sins, [and] led on by all kinds of evil desires.
Women » Good » Deborah, a judge, prophetess, and military leader
Women » Good » The philippian Christians
Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].
Women » Good » Dorcas (tabitha)
Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.
Women » Good » Lois and eunice
I [also] remember the sincere faith you have in your heart, which first lived in your grandmother Lois and in your mother Eunice and, I am convinced, lives in you [too].
Women » Good » Anna
and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day.
Women » Silly and easily led into error
They are the kind of people who enter homes and influence [morally] weak-willed women, loaded down with sins, [and] led on by all kinds of evil desires.
Women » Forbidden to wear men's costume
Women » Help in defensive operations
Women » Weaker than men
[You] husbands, in the same way, should live with your wives in an understanding way, recognizing their feminine nature as being physically weaker than yours, and showing special honor to them because of it. [Realize] that sharing your lives together is a gracious gift [from God]. [If you have the right relationship with them] it will help avoid problems in your prayer lives.
Women » Made garments
So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.
Women » Queen candace
So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].
Women » Promise to
Women » Cooked
Women » Mirrors
Women » Named
Women » A persian queen sat on a throne beside her king
Women » First to sin
Women » Gleaned
Women » Deborah
Women » Instances of » Miriam, in her sedition with aaron against moses
Women » Difference in ceremonies made between male and female children
Women » Patriotic » Deborah
Women » As poets » Deborah
Topics on Women
Adornment, Of Women
1 Timothy 2:9I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing,
Barren Women
Galatians 4:27For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband."
Beautiful Women
1 Peter 3:5For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.
Being A Women
1 Timothy 2:9-15I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing,
Being A Women Of God
Colossians 3:18You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.
Excellent Women
Luke 1:42Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well].
Harming Pregnant Women
Matthew 24:19It will be too bad for those who are pregnant and who are nursing babies in those days.
Relationship Of Men And Women
Matthew 19:4And He answered them, "Have you not read [Gen. 1:27; 5:2] that when God created [mankind as] male and female,
Role Of Women In The Church
1 Corinthians 11:3-12But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
The Love Of Women
Matthew 5:28But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart.
Two Women
Matthew 24:41Two women will be grinding grain at a millstone [Note: This was a hand-operated device where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken, while the other one will be left.
Weak Women
2 Timothy 3:6They are the kind of people who enter homes and influence [morally] weak-willed women, loaded down with sins, [and] led on by all kinds of evil desires.
Women Doing Wrong
John 8:3Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.
Women In Prophecy
Revelation 12:1Then a great [supernatural] sign appeared in heaven. [It was that of] a woman clothed with the sun, and the moon was under her feet. On her head was a crown with twelve stars.
Women Working
Titus 2:5to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God's message will not be spoken against.
Women's Beauty
1 Corinthians 11:15But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl].
Women's Roles
1 Corinthians 11:12For as the woman was created from man, so also the man is born from the woman. But everything comes from God.
Women's Strength
1 Corinthians 11:15But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl].