Reference: Hair
American
The Jewish men, except Nazarites, Nu 6:5,9, and cases like that of Absalom, 2Sa 14:26, cut their hair moderately short, 1Co 11:14, and applied fragrant ointments to it, Ex 30:30-33; Ps 23:5; Ec 9:8. In mourning they wholly neglected it, or shaved it close, or plucked it out by handfuls, Jer 7:29. Women prized a fine head of hair, and plaited, perfumed, and decked it in many ways, Isa 3:18,24; 1Co 11:15, so much as to call for apostolic interdictions, 1Ti 2:9; 1Pe 3:9. "Hair like women's" characterized the locusts of antichrist, Re 9:8. Lepers when cleansed, and Levites, on their consecration, shaved the whole body, Le 13; 14:8-9.
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And you shall anoint Aaron and his sons and consecrate them, so that they may minister to Me in the priest's office. And you shall speak to the sons of Israel saying, This shall be a holy anointing oil to Me throughout your generations. read more. It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it upon a stranger, shall even be cut off from his people.
All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.
And if any man dies very suddenly beside him, and he has defiled the head of his consecration, then he shall shave his head in the day of his cleansing, on the seventh day he shall shave it.
And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.
You prepare a table for me in the presence of my enemies; You anoint my head with oil; my cup runs over.
Let your garments be always white; and let your head lack no ointment.
In that day the Lord will take away the beauty of ankle-bracelets, and the headbands, and the crescents,
And it shall be, instead of sweet smell, there shall be an odor of decay; and instead of a sash, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a wrapping of sackcloth; burning instead of beauty.
Cut off your hair and throw it away, and take up a weeping on the high places. For Jehovah has rejected and forsaken the generation of His wrath.
Does not even nature itself teach you that if man has long hair, it is a shame to him?
In the same way also, I desire that women adorn themselves in decent clothing, with modesty and sensibleness, not adorned with braiding, or gold, or pearls, or costly clothing,
And they had hairs like the hairs of women, and their teeth were like the teeth of lions.
Easton
(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah (Ge 41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial.
(2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length.
(3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long (1Co 11:14-15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, 1Ti 2:9; 1Pe 3:3, as regards women.)
(4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair (Lu 7:38; Joh 11:2; 1Co 11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping.
Baldness disqualified any one for the priest's office (Le 21).
Elijah is called a "hairy man" (2Ki 1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair.
Long hair is especially noticed in the description of Absalom's person (2Sa 14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites (Nu 6:5; Jg 13:5) and others in token of special mercies (Ac 18:18).
In times of affliction the hair was cut off (Isa 3:17,24; 15:2; 22:12; Jer 7:29; Am 8:10). Tearing the hair and letting it go dishevelled were also tokens of grief (Ezr 9:3). "Cutting off the hair" is a figure of the entire destruction of a people (Isa 7:20). The Hebrews anointed the hair profusely with fragrant ointments (Ru 3:3; 2Sa 14:2; Ps 23:5; 45:7, etc.), especially in seasons of rejoicing (Mt 6:17; Lu 7:46).
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Then Pharaoh sent and called Joseph. And they hurried him out of the dungeon. And he shaved and changed his clothing, and came in to Pharaoh.
All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.
For lo, you shall conceive and bear a son. And no razor shall come upon his head. For the child shall be a Nazarite to God from the womb. And he shall begin to deliver Israel out of the hand of the Philistines.
Therefore wash yourself, and anoint yourself, and put your clothing upon you, and go down to the floor. Do not make yourself known to the man until he has finished eating and drinking.
And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.
And they answered him, He was a hairy man and was bound with a girdle of leather around his loins. And he said, He is Elijah the Tishbite.
And when I heard this thing, I tore my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down stricken dumb.
You prepare a table for me in the presence of my enemies; You anoint my head with oil; my cup runs over.
You love righteousness, and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.
therefore Jehovah will strike with a scab the crown of the head of the daughters of Zion, and Jehovah will make their secret parts naked.
And it shall be, instead of sweet smell, there shall be an odor of decay; and instead of a sash, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a wrapping of sackcloth; burning instead of beauty.
In the same day the Lord shall shave with a razor that is hired, namely, by those Beyond the River, by the king of Assyria, the head, and the hair of the feet; and it shall also sweep away the beard.
One has gone up to the house, even to Dibon, the high places, to weep. Moab shall howl over Nebo, and over Medeba; baldness shall be on all their heads, every beard cut off.
And in that day Jehovah of Hosts called to weeping and mourning, and to baldness, and to girding with sackcloth.
Cut off your hair and throw it away, and take up a weeping on the high places. For Jehovah has rejected and forsaken the generation of His wrath.
And I will turn your feast into mourning, and all your songs into weeping; and I will bring up sackcloth on all loins, and baldness on every head. And I will make it like the mourning of an only son, and the end of it like a bitter day.
But you, when you fast, anoint your head and wash your face,
And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment.
You did not anoint My head with oil, but this woman has anointed My feet with ointment.
(And it was that Mary who anointed the Lord with ointment and wiped His feet with her hair, whose brother Lazarus was sick.)
And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow.
Does not even nature itself teach you that if man has long hair, it is a shame to him? But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.
Fausets
Shaved closely by men, worn long by women, in Egypt. The Hebrew wore long beards; the Egyptians only in mourning did so. At the same time the Hebrew kept the distinction of sexes by clipping the hair of men (though hardly so much as we do; Le 10:6; Hebrew: "let not loose (the hair of) your heads," not "uncover," etc.), but not of women (1Co 11:6, etc.; Lu 7:38). The law forbad them to "round the corners of their heads, or mar the cornners of the beard"; for the Arabs in honour of the idol Orotal cut the hair from the temples in a circular form, and in mourning marred their beards (Le 19:27; Jer 9:26 margin, Jer 48:37). Baldness, being often the result of leprosy, disqualified for the priesthood (Le 21:20, Septuagint). (See BALDNESS.)
Absalom's luxuriant hair is mentioned as a sign of beauty, but was a mark of effeminacy; its weight perhaps was 20, not 200 shekels, the numeral resh (r) having by a copyist's error been substituted for kaph (k) (2Sa 14:26). Nazarites wore it uncut, a sign of humiliation and self-denial, at the same time of dedication of all the strength, of which hair was a token, to God (Nu 6:5; Jg 13:5; 16:17). Shaving the head was often practiced in fulfillment of a vow, as Paul did, the shaving being usually followed by a sacrifice in 30 days (Ac 18:18); probably his vow was made in some sickness (Ga 4:13).
Black was the favorite color. Song 5:11, the bridegroom's locks are "bushy" (curled), betokening headship; Song 4:1, the hair of goats in the East being fine like silk and flowing, the token of the bride's subjection; Song 1:5; 7:5, "purple," i.e. glossy black. Ec 12:5, "the almond tree shall flourish." does not refer to white hair on the old, for the almond blossom is pink, but to the almond (lit. the wakeful) tree blossoming in winter, i.e. the wakefulness of old age shall set in. But Gesenius, "(the old man) loathes the (sweet) almond."
In Song 7:5, for "galleries" translated "the king is held (fascinated) with the flowing ringlets." The hair was often platted in braids, kept in their place by a fillet. So Samson's "seven locks" (Jg 16:13,19; compare 1Ti 2:9; 1Pe 3:3). Egyptian women swear by their sidelocks, and men by their beards; the Jews' imitation of this our Lord condemns (Mt 5:36). Hair represents what is least valuable (Mt 10:30); innumerable to man, but "all numbered" by God's providence for His children. "Hair as the hair of women" (Re 9:8), long and flowing, a mark of semi-barbarous hosts (1Co 11:14-15).
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And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.
You shall not round the side of your head, nor mar the edge of your beard.
or crook-backed, or a crushed one, or who has a blemish in his eye, or a scurvy or scabbed person, or one with crushed testicles.
All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.
For lo, you shall conceive and bear a son. And no razor shall come upon his head. For the child shall be a Nazarite to God from the womb. And he shall begin to deliver Israel out of the hand of the Philistines.
And Delilah said to Samson, You have mocked me until now, and told me lies. Tell me with what you may be bound. And he said to her, If you weave the seven locks of my head with the web.
And he told her all his heart, and said to her, A razor has not come on my hair, for I am a Nazirite to God from my mother's womb. If I am shaven, then my strength will go from me, and I will become weak and be like any man.
And she made him sleep upon her knees. And she called for a man, and she caused him to shave off the seven locks of his head. And she began to afflict him, and his strength went from him.
And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.
also they are afraid of the high place, and terrors along the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his long home, and the mourners go about the streets;
I am black, but comely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
Behold, you are beautiful, My love. Behold, you are beautiful; your eyes are like doves' from behind your veil; your hair is like a flock of goats that appear from Mount Gilead.
Your head on you is like Carmel, and the hair of your head like purple cloth; the King is held captive in its tresses.
Your head on you is like Carmel, and the hair of your head like purple cloth; the King is held captive in its tresses.
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who are in the outermost corners, who dwell in the wilderness. For all these nations are not circumcised, and all the house of Israel, those not circumcised in heart.
For every head shall be bald, and every beard clipped. On all the hands shall be cuttings, and on the loins sackcloth.
nor shall you swear by your head, because you cannot make one hair white or black.
And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment.
And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow.
For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled.
Does not even nature itself teach you that if man has long hair, it is a shame to him? But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.
But you know that through infirmity of the flesh I preached the gospel to you before,
In the same way also, I desire that women adorn themselves in decent clothing, with modesty and sensibleness, not adorned with braiding, or gold, or pearls, or costly clothing,
And they had hairs like the hairs of women, and their teeth were like the teeth of lions.
Hastings
The usual word in OT is s
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Then Pharaoh sent and called Joseph. And they hurried him out of the dungeon. And he shaved and changed his clothing, and came in to Pharaoh.
then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.
You shall not round the side of your head, nor mar the edge of your beard.
They shall not make baldness on their head, nor shall they shave the corner of their beard, nor make any cutting in their flesh.
And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the reminding offering in her hands, which is the jealousy offering. And the priest shall have in his hand the bitter water that causes the curse.
All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.
then you shall bring her home to your house. And she shall shave her head and dress her nails.
For lo, you shall conceive and bear a son. And no razor shall come upon his head. For the child shall be a Nazarite to God from the womb. And he shall begin to deliver Israel out of the hand of the Philistines.
And Delilah said to Samson, You have mocked me until now, and told me lies. Tell me with what you may be bound. And he said to her, If you weave the seven locks of my head with the web.
And Hanun took David's servants and shaved off half their beards, and cut off their garments in the middle, to their buttocks, and sent them away.
And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.
And Mephibosheth the son of Saul came down to meet the king. And he had neither dressed his feet, nor trimmed his moustache, nor washed his clothes, from the day the king departed until he came in peace.
And Jehu had come to Jezreel. And Jezebel heard, and had painted her face and adorned her head, and looked out at a window.
And when I heard this thing, I tore my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down stricken dumb.
The gray head is a crown of glory, if it is found in the way of righteousness.
Behold, you are beautiful, My love. Behold, you are beautiful; your eyes are like doves' from behind your veil; your hair is like a flock of goats that appear from Mount Gilead.
I sleep, but my heart is awake. It is the sound of my Beloved that knocks, saying, Open to Me, My sister, My love, My dove, My undefiled; for My head is filled with dew, My locks with the drops of the night.
Your head on you is like Carmel, and the hair of your head like purple cloth; the King is held captive in its tresses.
In that day the Lord will take away the beauty of ankle-bracelets, and the headbands, and the crescents,
And it shall be, instead of sweet smell, there shall be an odor of decay; and instead of a sash, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a wrapping of sackcloth; burning instead of beauty.
And it shall be, instead of sweet smell, there shall be an odor of decay; and instead of a sash, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a wrapping of sackcloth; burning instead of beauty.
In the same day the Lord shall shave with a razor that is hired, namely, by those Beyond the River, by the king of Assyria, the head, and the hair of the feet; and it shall also sweep away the beard.
One has gone up to the house, even to Dibon, the high places, to weep. Moab shall howl over Nebo, and over Medeba; baldness shall be on all their heads, every beard cut off.
I gave My back to the strikers, and My cheeks to pluckers; I did not hide My face from shame and spitting.
Cut off your hair and throw it away, and take up a weeping on the high places. For Jehovah has rejected and forsaken the generation of His wrath.
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who are in the outermost corners, who dwell in the wilderness. For all these nations are not circumcised, and all the house of Israel, those not circumcised in heart.
Both the great and the small shall die in this land. They shall not be buried, nor shall men mourn for them, nor cut themselves, nor make themselves bald for them.
some men from Shechem came from Shiloh, and from Samaria, even eighty men, with their beards shaved, and their clothes torn, and having cut themselves, with offerings and incense in their hand, to bring them to the house of Jehovah.
For every head shall be bald, and every beard clipped. On all the hands shall be cuttings, and on the loins sackcloth.
And you, son of man, take a sharp sword to yourself, take a barber's razor also, and cause it to pass on your head and on your beard. Then take scales to weigh, and divide the hair.
I have caused you to multiply like the bud of the field, and you are grown, and you are great; and you come in the finest ornaments. Your breasts are formed, and hair is grown, yet you were naked and bare.
Nor shall they shave their heads nor allow their hair to grow long; they shall only trim their heads.
I watched until the thrones were set in place, and the Ancient of Days sat, whose robe was white as snow, and the hair of His head like the pure wool. His throne was like flames of fire, and His wheels like burning fire.
And I will turn your feast into mourning, and all your songs into weeping; and I will bring up sackcloth on all loins, and baldness on every head. And I will make it like the mourning of an only son, and the end of it like a bitter day.
nor shall you swear by your head, because you cannot make one hair white or black.
And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment.
For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled.
In the same way also, I desire that women adorn themselves in decent clothing, with modesty and sensibleness, not adorned with braiding, or gold, or pearls, or costly clothing,
Of whom let not be the adorning of garments, or outward braiding of hair and wearing of gold, or of putting on clothing,
His head and hair were white like wool, as white as snow. And His eyes were like a flame of fire.
And they had hairs like the hairs of women, and their teeth were like the teeth of lions.
Morish
Given by God as an ornament and a protection for the head. The Israelites were not to "round the corners of their heads," doubtless in allusion to some heathen practice, one of which has been described as "cutting the hair in a ring away from the temples." Le 19:27. Neither were they to make any baldness between their eyes for the dead. De 14:1. Baldness should come as a judgement. Isa 15:2; Jer 9:26, margin; Jer 48:37.
Long hair is referred to in the N.T. as the natural covering of a woman, as owning her subjection to the man, and is a glory to her; but nature teaches that if a man have long hair, it is a shame to him. His head must not thus be covered, for "he is the image and glory of God." 1Co 11:6-15. "Hair as the hair of women" is a symbol of subjection to a head, and effeminacy. Re 9:8.
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You shall not round the side of your head, nor mar the edge of your beard.
You are the sons of Jehovah your God. You shall not cut yourselves nor make any baldness between your eyes for the dead.
One has gone up to the house, even to Dibon, the high places, to weep. Moab shall howl over Nebo, and over Medeba; baldness shall be on all their heads, every beard cut off.
Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who are in the outermost corners, who dwell in the wilderness. For all these nations are not circumcised, and all the house of Israel, those not circumcised in heart.
For every head shall be bald, and every beard clipped. On all the hands shall be cuttings, and on the loins sackcloth.
For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled. For a man indeed ought not to have his head covered, because he is the image and glory of God. But the woman is the glory of the man. read more. For the man is not of the woman, but the woman of the man. Nor was the man created for the woman, but the woman for the man. For this reason the woman ought to have authority on her head because of the angels. But neither is the man without the woman, nor the woman without the man, in the Lord. For as the woman is of the man, even so the man is also through the woman; but all things of God. Judge among yourselves: is it right that a woman pray to God unveiled? Does not even nature itself teach you that if man has long hair, it is a shame to him? But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.
And they had hairs like the hairs of women, and their teeth were like the teeth of lions.
Smith
Hair.
The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men.
In times of affliction the hair was altogether cut off.
Tearing the hair
and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black,
as is indicated in the comparisons in
a similar hue is probably intended by the purple of
Pure white hair was deemed characteristic of the divine Majesty.
The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel,
and of Judith, ch. 10:3, and in the New Testament,
The arrangement of Samson's hair into seven locks, or more properly braids,
involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients,
Ru 3:3; 2Sa 14:2; Ps 23:6; 92:10; Ec 9:8
more especially on occasions of festivity or hospitality.
Lu 7:46
It appears to have been the custom of the Jews in our Saviour's time to swear by the hair,
much as the Egyptian women still swear by the side-locks, and the men by their beards.
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And Delilah said to Samson, You have mocked me until now, and told me lies. Tell me with what you may be bound. And he said to her, If you weave the seven locks of my head with the web.
And she made him sleep upon her knees. And she called for a man, and she caused him to shave off the seven locks of his head. And she began to afflict him, and his strength went from him.
Therefore wash yourself, and anoint yourself, and put your clothing upon you, and go down to the floor. Do not make yourself known to the man until he has finished eating and drinking.
And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.
And Jehu had come to Jezreel. And Jezebel heard, and had painted her face and adorned her head, and looked out at a window.
And when I heard this thing, I tore my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down stricken dumb.
Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of Jehovah forever.
But You shall lift up my horn as the wild ox; and I shall be anointed with fresh oil.
Let your garments be always white; and let your head lack no ointment.
I am black, but comely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
Behold, you are beautiful, My love. Behold, you are beautiful; your eyes are like doves' from behind your veil; your hair is like a flock of goats that appear from Mount Gilead.
therefore Jehovah will strike with a scab the crown of the head of the daughters of Zion, and Jehovah will make their secret parts naked.
And it shall be, instead of sweet smell, there shall be an odor of decay; and instead of a sash, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a wrapping of sackcloth; burning instead of beauty.
One has gone up to the house, even to Dibon, the high places, to weep. Moab shall howl over Nebo, and over Medeba; baldness shall be on all their heads, every beard cut off.
Cut off your hair and throw it away, and take up a weeping on the high places. For Jehovah has rejected and forsaken the generation of His wrath.
I watched until the thrones were set in place, and the Ancient of Days sat, whose robe was white as snow, and the hair of His head like the pure wool. His throne was like flames of fire, and His wheels like burning fire.
nor shall you swear by your head, because you cannot make one hair white or black.
You did not anoint My head with oil, but this woman has anointed My feet with ointment.
In the same way also, I desire that women adorn themselves in decent clothing, with modesty and sensibleness, not adorned with braiding, or gold, or pearls, or costly clothing,
His head and hair were white like wool, as white as snow. And His eyes were like a flame of fire.
Watsons
HAIR. The eastern females wear their hair, which the prophet emphatically calls the "instrument of their pride," very long, and divided into a great number of tresses. In Barbary, the ladies all affect to have their hair hang down to the ground, which, after they have collected into one lock, they bind and plait with ribands. Where nature has been less liberal in its ornaments, the defect is supplied by art, and foreign is procured to be interwoven with the natural hair. The Apostle's remark on this subject corresponds entirely with the custom of the east; as well as with the original design of the Creator: "Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her; for her hair is given her for a covering," 1Co 11:14. The men in the east, Chardin observes, are shaved; the women nourish their hair with great fondness, which they lengthen by tresses, and tufts of silk down to the heels. But among the Hebrews the men did not shave their heads; they wore their natural hair, though not long; and it is certain that they were at a very remote period, initiated in the art of cherishing and beautifying the hair with fragrant ointments. The head of Aaron was anointed with a precious oil, compounded after the art of the apothecary; and in proof that they had already adopted the practice, the congregation were prohibited, under pain of being cut off, to make any other like it, after the composition of it, Ex 30:32-33. The royal Psalmist alludes to the same custom in the twenty-third Psalm: "Thou anointest my head with oil." We may infer from the direction of Solomon, that the custom had at least become general in his time: "Let thy garments be always white, and let thy head lack no ointment," Ec 9:8. After the hair is plaited and perfumed, the eastern ladies proceed to dress their heads, by tying above the lock into which they collect it, a triangular piece of linen, adorned with various figures in needlework. This, among persons of better fashion, is covered with a sarmah, as they call it, which is made in the same triangular shape, of thin flexible plates of gold or silver, carefully cut through, and engraven in imitation of lace, and might therefore answer to ???????, the moonlike ornament mentioned by the prophet in his description of the toilette of a Jewish lady, Isa 3:18. Cutting off the hair was a sign of mourning, Jer 7:29; but sometimes in mourning they suffered it to grow long. In ordinary sorrows they neglected their hair; and in violent paroxysms they plucked it off with their hands.
John Baptist was clothed in a garment made of camel's hair, not with a camel's skin, as painters and sculptors represent him, but with coarse camlet made of camel's hair. The coat of the camel in some places yields very fine silk, of which are made stuffs of very great price; but in general this animal's hair is hard, and scarcely fit for any but coarse habits, and a kind of hair cloth. Some are of opinion that camlet derives its name from the camel, being originally composed of the wool and hair of camels; but at present there is no camel's hair in the composition of it, as it is commonly woven and sold among us.
See Verses Found in Dictionary
It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it upon a stranger, shall even be cut off from his people.
Let your garments be always white; and let your head lack no ointment.
In that day the Lord will take away the beauty of ankle-bracelets, and the headbands, and the crescents,
Cut off your hair and throw it away, and take up a weeping on the high places. For Jehovah has rejected and forsaken the generation of His wrath.
Does not even nature itself teach you that if man has long hair, it is a shame to him?