Reference: Herb
Easton
(1.) Heb 'eseb, any green plant; herbage (Ge 1:11-12,29-30; 2:5; 3:18, etc.); comprehending vegetables and all green herbage (Am 7:1-2).
(2.) Yarak, green; any green thing; foliage of trees (2Ki 19:26; Ps 37:2); a plant; herb (De 11:10).
(3.) Or, meaning "light" In Isa 26:19 it means "green herbs;" in 2Ki 4:39 probably the fruit of some plant.
(4.) Merorim, plural, "bitter herbs," eaten by the Israelites at the Passover (Ex 12:8; Nu 9:11). They were bitter plants of various sorts, and referred symbolically to the oppression in Egypt.
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And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so. The earth brought forth vegetation: plants yielding seed according to their own kinds and trees bearing fruit in which was their seed, each according to its kind. And God saw that it was good (suitable, admirable) and He approved it.
And God said, See, I have given you every plant yielding seed that is on the face of all the land and every tree with seed in its fruit; you shall have them for food. And to all the animals on the earth and to every bird of the air and to everything that creeps on the ground -- "to everything in which there is the breath of life -- "I have given every green plant for food. And it was so.
When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,
Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field.
They shall eat the flesh that night roasted; with unleavened bread and bitter herbs they shall eat it.
On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs.
For the land which you go in to possess is not like the land of Egypt, from which you came out, where you sowed your seed and watered it with your foot laboriously as in a garden of vegetables.
Then one went into the field to gather herbs and gathered from a wild vine his lap full of wild gourds, and returned and cut them up into the pot of pottage, for they were unknown to them.
That is why their inhabitants had little power, they were dismayed and confounded; they were like plants of the field, the green herb, the grass on the housetops, blasted before it is grown up.
For they shall soon be cut down like the grass, and wither as the green herb.
Your dead shall live [O Lord]; the bodies of our dead [saints] shall rise. You who dwell in the dust, awake and sing for joy! For Your dew [O Lord] is a dew of [sparkling] light [heavenly, supernatural dew]; and the earth shall cast forth the dead [to life again; for on the land of the shades of the dead You will let Your dew fall].
Thus the Lord God showed me [Amos], and behold, He formed locusts in the beginning of the shooting up of the second crop, and behold, it was the second crop after the king's mowings. And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small!
Hastings
(1) y
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And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so.
For they covered the whole land, so that the ground was darkened, and they ate every bit of vegetation of the land and all the fruit of the trees which the hail had left; there remained not a green thing of the trees or the plants of the field in all the land of Egypt.
For the land which you go in to possess is not like the land of Egypt, from which you came out, where you sowed your seed and watered it with your foot laboriously as in a garden of vegetables.
My message shall drop as the rain, my speech shall distil as the dew, as the light rain upon the tender grass, and as the showers upon the herb.
Then one went into the field to gather herbs and gathered from a wild vine his lap full of wild gourds, and returned and cut them up into the pot of pottage, for they were unknown to them.
To satisfy the waste and desolate ground and to cause the tender grass to spring forth?
For they shall soon be cut down like the grass, and wither as the green herb.
For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.
Your dead shall live [O Lord]; the bodies of our dead [saints] shall rise. You who dwell in the dust, awake and sing for joy! For Your dew [O Lord] is a dew of [sparkling] light [heavenly, supernatural dew]; and the earth shall cast forth the dead [to life again; for on the land of the shades of the dead You will let Your dew fall].
Therefore their inhabitants had little power, they were dismayed and confounded; they were like the grass of the field and like the green herb, like the grass on the housetops and like a field of grain blasted before it is grown or is in stalk.
When you see this, your heart shall rejoice; your bones shall flourish like green and tender grass. And the [powerful] hand of the Lord shall be revealed and known to be with His servants, but His indignation [shown] to be against His enemies.
Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.
For the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.