Reference: Ignorance
Hastings
It appears to be in accordance with natural justice that ignorance should be regarded as modifying moral responsibility, and this is fully recognized in the Scriptures. In the OT, indeed, the knowledge of God is often spoken of as equivalent to true religion (see Knowledge), and therefore ignorance is regarded as its opposite (1Sa 2:12; Ho 4:1; 6:6). But the Levitical law recognizes sins of ignorance as needing some expiation, but with a minor degree of guilt (Le 4; Nu 15:22-32). So 'ignorances' are spoken of in 1Es 8:75 (RV 'errors'), Tob 3:3, Sir 23:2 f. as partly involuntary (cf. Heb 5:2; 9:7). The whole of the OT, however, is the history of a process of gradual moral and spiritual enlightenment, so that actions which are regarded as pardonable, or even praiseworthy, at one period, become inexcusable in a more advanced state of knowledge. In the NT the difference between the 'times of ignorance' and the light of Christianity is recognized in Ac 17:30 (cf. 1Ti 1:13; 1Pe 1:14), and ignorance is spoken of as modifying responsibility in Ac 3:17; 1Co 2:8; Lu 23:34. This last passage, especially, suggests that sin is pardonable because it contains an element of ignorance, while Mr 3:29 appears to contemplate the possibility of an absolutely wilful choice of evil with full knowledge of what it is, which will be unpardonable (cf. 1Jo 5:16). Immoral and guilty ignorance is also spoken of in Ro 1:18 ff., Eph 4:18. For the question whether Christ in His human nature could be ignorant, see Kenosis, Knowledge.
J. H. Maude.
See Verses Found in Dictionary
And if you have erred, and not observed all these commandments, which the LORD has spoken unto Moses, Even all that the LORD has commanded you by the hand of Moses, from the day that the LORD commanded Moses, and onward throughout your generations; read more. Then it shall be, if anything is committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet aroma unto the LORD, with its grain offering, and its drink offering, according to the ordinance, and one kid of the goats for a sin offering. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourns among them; seeing all the people were in ignorance. And if any soul sins through ignorance, then he shall bring a female goat of the first year for a sin offering. And the priest shall make an atonement for the soul that sins ignorantly, when he sins by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him. You shall have one law for him that sins through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourns among them. But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people. Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Now the sons of Eli were sons of Belial; they knew not the LORD.
Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land: Because there is no truth, nor mercy, nor knowledge of God in the land.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But he that shall blaspheme against the Holy Spirit has never forgiveness, but is in danger of eternal judgment:
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
And now, brethren, I know that through ignorance you did it, as did also your rulers.
And the times of this ignorance God overlooked; but now commands all men everywhere to repent:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Who was before a blasphemer, and a persecutor, and insolent: but I obtained mercy, because I did it ignorantly in unbelief.
Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.