Reference: Image
American
An exact and complete copy or counterpart of any thing. Christ is called "the image of God," 2Co 4:4; Col 1:15; Heb 1:3, as being the same in nature and attributes. The image of God in which man was created, Ge 1:27 was in his spiritual, intellectual, and moral nature, in righteousness and true holiness. The posterity of Adam were born in his fallen, sinful likeness, Ge 5:3; and as we have borne the image of sinful Adam, so we should be molded into the moral image of the heavenly man Christ, 1Co 15:47-49; 2Co 3:18.
An image, Job 4:16, was that which seemed to the dreamer a reality. The word sometimes appears to include, with the image, the idea of the real object, Ps 73:20; Heb 10:1. It is usually applied in the Bible to representations of false gods, painted, graven, etc., Da 3. All use of images in religious worship was clearly and peremptorily prohibited, Ex 20:4-5; De 16:22; Ac 17:16; Ro 1:23. Their introduction into Christian churches, near the close of the fourth century, was at first strenuously resisted. Now, however, they are universally used by Papists: by most in a gross beach of the second commandment, and by the best in opposition to both the letter and the spirit of the Bible, Ex 20:4-5; 32:4-5; De 4:15; Isa 40:18-31; Joh 4:23-24; Re 22:8-9.
The "chambers of imagery," in Eze 8:7-12, had their walls covered with idolatrous paintings, such as are found on the still more ancient stone walls of Egyptian temples, and such as modern researches have disclosed in Assyrian ruins. See NINEVEH.
See Verses Found in Dictionary
But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers. God is Spirit; and those who worship Him must bring Him true spiritual worship."
While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.
and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
The first man is a man of earth, earthy; the second man is from Heaven. What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly. read more. And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.
Married women, be submissive to your husbands, as is fitting in the Lord.
He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
I John heard and saw these things; and when I had heard and seen them, I fell at the feet of the angel who was showing me them--to worship him. But he said to me, "Oh, do not do that. I am a fellow bondservant of yours, and a fellow bondservant of your brethren the Prophets and of those who are mindful of the teachings of this book. Worship God."
Hastings
In theological usage the term 'image' occurs in two connexions: (1) as defining the nature of man ('God created man in his own image,' Ge 1:27); and (2) as describing the relation of Christ as Son to the Father ('who is the image of the invisible God,' Col 1:15). These senses, again, are not without connexion; for, as man is re-created in the image of God
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.
"Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'?
And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.
For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.
And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
With it we bless the Lord and Father, and with it we curse men, who are made in God's likeness.
Morish
Besides the many references to graven and molten images connected with idolatry, which the law strictly forbade the Israelites to make, the word is used in several important connections: for instance, God said, "Let us make man in our image, after our likeness: and let them have dominion . . . . so God created man in his own image, in the image of God created he him." Ge 1:26-27; 5:1; 9:6. The word translated 'image' is tselem, which is the same that is used for idolatrous images, and for the great image in Daniel 2.
It might naturally have been thought that man at his fall would have ceased to be in the image and likeness of God, but it is not so represented in scripture. On speaking of man as the head of the woman, it says he ought not to cover his head, forasmuch as "he is the image and glory of God." 1Co 11:7. Again, in Jas 3:9, we find "made after the similitude (or likeness, ????????) of God." In what respects man is the image and likeness of God may not be fully grasped, but it is at least obvious that an image is a representation. The Lord when shown a penny asked 'whose image' is this? They said, Caesar's. It may not have been well executed, and so not have been a likeness. It may also have been very much battered, as money often is, yet that would not have interfered with its being the image of Caesar: it represented him, and no one else. So man as the head of created beings in connection with the earth represents God: to him was given dominion over every living thing that moveth upon the earth and in the sea and in the air. This was of course in subjection to God, and so man was in His image.
This is seen in perfection in the second Man, who has in resurrection superseded Adam, who was in this sense a figure or type of Christ. Ro 5:14. Man may be a battered and soiled image of his Creator, but that does not touch the question of his having been made in the image of God.
Likeness goes further; but was there not in man a certain moral and mental likeness to God? He not only represents God on earth, but, as one has said, he thinks for others, refers to and delights in what God has wrought in creation, and in what is good, having his moral place among those who do. The likeness, alas, may be very much blurred; but the features are there: such as reflection, delight, love of goodness and beauty; none of which are found in a mere animal. With Christ all is of course perfect: as man He is "the image of God;" "the image of the invisible God." 2Co 4:4; Col 1:15.
See Verses Found in Dictionary
Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.
With it we bless the Lord and Father, and with it we curse men, who are made in God's likeness.
Smith
Image.
[IDOL]
See Idol
Watsons
IMAGE, in a religious sense, is an artificial representation of some person or thing used as an object of adoration, and is synonymous with idol. Nothing can be more clear, full, and distinct, than the expressions of Scripture prohibiting the making and worship of images, Ex 20:4-5; De 16:22. No sin is so strongly and repeatedly condemned in the Old Testament as that of idolatry, to which the Jews, in the early part of their history, were much addicted, and for which they were constantly punished. St. Paul was greatly affected, when he saw that the city of Athens was "wholly given to idolatry," Ac 17:16; and declared to the Athenians, that they ought not "to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device," Ac 17:29. He condemns those who "changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and four-footed beasts, and creeping things," Ro 1:23.
That the first Christians had no images, is evident from this circumstance,
See Verses Found in Dictionary
While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.
Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.