Reference: Immanuel
American
See EMMANUEL.
Easton
God with us. In the Old Testament it occurs only in Isa 7:14; 8:8. Most Christian interpreters have regarded these words as directly and exclusively a prophecy of our Saviour, an interpretation borne out by the words of the evangelist Matthew (Mt 1:23).
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Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Fausets
("God with us".) Isa 7:10-16; 8:8; Mt 1:23. "Behold (arresting attention to the extraordinary prophecy) a (Hebrew: the) virgin (primarily the woman (the foreappointed mother of the Messiah is ultimately meant by the Spirit); then a virgin, soon to become the prophet's second wife) shall conceive and bear a son, and shall call his name Immanuel .... Before the child (Isaiah's) shall know to refuse the evil and choose the good (i.e. before he reaches the age of discrimination, three years), the land (Syria and Israel then leagued in one) that thou abhorrest," etc. (rather, "the land before the face of whose two kings thou shrinkest shall be forsaken" or "desolate".) Ahaz, king of Judah, received this as a sign given by the Lord Himself, when the king refused to ask one, that Pekah of Israel and Rezin of Damascus, who had already "smitten him with a great slaughter," so that "his and his people's heart was moved as the trees of the wood with the wind" (2 Chronicles 28; Isa 7:1-2), should nevertheless not subdue Jerusalem, but be themselves and their land subdued.
Just two years after Pekah of Israel was slain by Hoshea, and Rezin of Damascus by Tiglath Pileser king of Assyria. Like many typical prophecies, having a primary and an ulterior fulfillment (the one mainly aimed at), this has only a partial realization in the circumstances of Isaiah's age; these are only suggestive of those which form the consummation of all prophecy (Re 19:10), Messiah's advent. Thus "the virgin" has its full meaning only in the virgin mother of whom Jesus was born, having been conceived by the Holy Spirit. Jer 31:21-22; "O virgin of Israel ... the Lord hath created a new thing in the earth, a woman shall compass a man." Mic 5:3; Israel's and Judah's deliverance is ensured by the birth of Immanuel, "He will give them up, until ... she which travaileth hath brought forth." The New Testament application is not an "accommodation," for Matthew (Mt 1:23) expressly states that Jesus' birth of the virgin "was done that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold," etc., "and they (no longer she) shall call His name Emmanuel."
When the prophecy received its full and exhaustive accomplishment, no longer is the sense of Immanuel restricted to the prophetess' view of it, in its partial fulfillment in her son; all then call or regard Him as peculiarly and exclusively characterized by the name "Immanuel." 1Ti 3:16; "God was manifest in the flesh" (Col 2:9). Mt 28:20; "Lo, I am with you alway, even unto the end of the world." Joh 1:14,18. His full manifestation as "God with us" shal1 be in the "new heavens and new earth." Re 21:3; "behold the tabernacle of God is with men, and He will dwell with them. .. and God Himself shall be with them, and be their God." Immanuel cannot in the strict sense apply to Isaiah's son, but only to the "CHILD ... SON ... Wonderful, the mighty God," as Isaiah expressly says Isa 9:6, declaring moreover that his children (Isa 7:3,14, etc.) are types of Him.
Isa 8:18; "behold, I and the children whom the Lord hath given me are for signs ... in Israel from the Lord of hosts," which Heb 2:13 quotes to prove the manhood of Messiah. Isaiah (i.e. Jehovah's salvation) typically represents Messiah as "the mighty (Hero) God," "the everlasting Father"; Isaiah's children represent Him as "Child" and "Son." Local and temporary features (as Isa 7:15-16) are added in every type, otherwise it would be no type, but the Antitype itself. Call His name Immanuel" means not mere appellation, for this was not the designation by which men ordinarily named Him, but His revealed character shall be what Immanuel means. Sin destroyed the faculty of intuitively perceiving, as Adam once did, the characteristics; hence the name is now generally arbitrary, and not expressive of the nature.
In the case of Jesus Christ, and many in Scripture, the Holy Spirit supplies this want. The promised birth of Messiah involved the preservation of Judah and of David's line, from which God said He should be sprung. Others explain Isa 7:14 to refer to the Messiah Immanuel, strictly born of the virgin. "The child" inIsa 7:15-16, refers to the child Shear-jashub at Isaiah's side (Isa 7:3). The purpose of the two smoking firebrands (Isa 7:4) shall come to nought, for before this child shall grow up, the two shall be extinguished. But God's purpose concerning the house of David shall stand, for the virgin shall bring forth Immanuel.
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And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up towards Jerusalem to war against it, but could not prevail against it. And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. read more. Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; And say to him, Take heed, and be quiet; fear not, neither be faint-hearted for the two tails of these smoking fire-brands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Moreover, the LORD spoke again to Ahaz, saying, Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. read more. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David? Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion.
For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Set thee up way-marks, make thee high heaps: set thy heart towards the highway, even the way which thou wentest; turn again, O virgin of Israel, turn again to these thy cities. How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Therefore will he give them up, until the time that she who travaileth hath brought forth: then the remnant of his brethren shall return to the children of Israel.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.
And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself will be with them, and be their God.
Hastings
The name occurs in Isa 7:14; 8:8; Mt 1:23, and is a Heb. word meaning 'God is with us'; the spelling Emmanuel comes from the Septuagint (see Mt 1:23 AV, Revised Version margin). Its interpretation involves a discussion of Isa 7, esp. Isa 7:10-17.
1. Grammatical difficulties.
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And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. read more. I will be his father, and he shall be my son. If he shall commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But my mercy shall not depart from him, as I took it from Saul, whom I put away before thee. And thy house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
And from Betah, and from Berothai, cities of Hadadezer, king David took very much brass.
And David said to him, Fear not: for I will surely show thee kindness for the sake of Jonathan thy father, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
And it came to pass, after the year had expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and destroyed Rabbah. But David tarried still at Jerusalem.
At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath: and the Syrians came to Elath, and have dwelt there to this day.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established. Moreover, the LORD spoke again to Ahaz, saying, read more. Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David? Is it a small thing for you to weary men, but will ye weary my God also?
And he said, Hear ye now, O house of David? Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings. The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
And it shall come to pass, for the abundance of milk that they shall give, he shall eat butter: for butter and honey shall every one eat that is left in the land.
And I went to the prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.
Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
And many among them shall stumble, and fall, and be broken, and be insnared, and be taken.
And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
Nevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shades of death, upon them hath the light shined. read more. Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots: And the spirit of the LORD will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
And the spirit of the LORD will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And will make him of quick understanding in the fear of the LORD: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears: read more. But with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the den of the basilisk. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Therefore will he give them up, until the time that she who travaileth hath brought forth: then the remnant of his brethren shall return to the children of Israel.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Morish
Imman'uel Emmanuel. Emman'uel
Names of the Messiah prophetically announced, meaning "God with us." The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel
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And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
And the king of Assyria hearkened to him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. read more. Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Smith
Imman'uel,
that is, God with us, the title applied by the apostle Matthew to the Messiah, born of the Virgin,
because Jesus was God united with man, and showed that God was dwelling with men.
See Verses Found in Dictionary
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.