Reference: Immortality
American
In God, is underived and absolute: "who only hath immorality." In creatures, it is dependent upon the will of God. The immortality of the soul is argued from its boundless desires and capacities, is unlimited improvement, its desert of future punishment or reward, etc. All arguments, however, are unsatisfying without the testimony of Scripture. Christ "hath brought life and immortality to light through the gospel," 2Ti 1:10: the immortal blessedness of Christians, including the resurrection of the body, is by virtue of their union with Christ, Jos 14:15. The everlasting woe of the wicked, the punishment of their sins, runs parallel with the eternal life of the redeemed, Mt 25:46.
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Now, the name of Hebron, was formerly, City of Arba, the greatest man among the Anakim, was he. And, the land, had rest from war.
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.
Easton
perpetuity of existence. The doctrine of immortality is taught in the Old Testament. It is plainly implied in the writings of Moses (Ge 5:22,24; 25:8; 37:35; 47:9; 49:29, comp. Heb 11:13-16; Ex 3:6, comp. Mt 22:23). It is more clearly and fully taught in the later books (Isa 14:9; Ps 17:15; 49:15; 73:24). It was thus a doctrine obviously well known to the Jews.
With the full revelation of the gospel this doctrine was "brought to light" (2Ti 1:10; 1Co 15; 2Co 5:1-6; 1Th 4:13-18).
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and Enoch walked with God, after he begat Methuselah, three hundred years, - and begat sons and daughters;
and Enoch walked with God, - and was not for God had taken him.
So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people,
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said - Surely I will go down unto my son mourning to hades! And his father wept for him.
And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.
Then commanded he them and said unto them - I, am about to be gathered unto my people, Bury me among my fathers, - within the cave, that is in the field of Ephron the Hittite:
And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God.
I, in righteousness, shall behold thy face, Shall be satisfied when awakened by a vision of thee.
But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah.
By thy counsel, wilt thou guide me, And, afterwards, unto glory, wilt thou take me.
Hades beneath, is excited about thee To meet thine arrival, - Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations.
On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him,
For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven, - read more. Although, indeed, even clothing ourselves, we shall not be found, naked; - And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life. Now, he that hath wrought us for this very thing, is, God, - who hath given unto us the earnest of the Spirit, Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -
But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:
In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; read more. And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
Hastings
Morish
????????. The deathless state which stands in contrast to the mortality of man, and which the 'mortal' will 'put on' when 'changed.' 1Co 15:53-54. God only has in Himself immortality, being the fountain and source of life for all things. 1Ti 6:16.In Ro 2:7 and 2Ti 1:10 the word is ????????, not 'immortality,' but 'incorruption.'
The immortality of the soul is plainly revealed in scripture. God breathed into Adam's nostrils the breath of life, and he became a living soul (Ge 2:7), which is quite different from anything said of a mere animal. The Lord, when showing the Sadducees that God is not the God of the dead, but of the living, added "for all live unto or 'for' him (Lu 20:38), though as to the body they may have died.
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So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.
Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live.
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality. But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;
Who alone hath immortality, dwelling in light unapproachable, - Whom no man hath seen - nor can see: unto whom, be honour and might age-abiding. Amen.
But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message: