Reference: Inheritance
American
The laws of inheritance among the Hebrews were very simple. Land might be mortgaged, but could not be alienated, Nu 36:6-9. See JUBILEE. The only permanent right to property was by heritage, or lineal succession. The eldest son had a double portion. Females had no territorial possession; but if a man left no sons, his daughters inherited-on condition of their marrying into a family within the tribe to which their father belonged. If a man had no children, his land passed to distant relatives, according to a law laid down in Nu 27:8-11. The Law of Moses rendered wills unnecessary; they were introduced, however, at a later period, Ga 3:15; Heb 9:17. Property was sometimes distributed among children during the lifetime of the father: thus, in the parable of the prodigal son, the father divided his property between the two sons, Lu 15:12.
See Verses Found in Dictionary
And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. read more. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his nearest relative, of his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as Jehovah commanded Moses.
This is the thing which Jehovah commands concerning the daughters of Zelophehad, saying, Let them marry to whom they think best. Only they shall marry into the family of the tribe of their father. So the inheritance of the sons of Israel shall not be moved from tribe to tribe. For every one of the sons of Israel shall keep himself to the inheritance of the tribe of his fathers. read more. And every daughter that possesses an inheritance in any tribe of the sons of Israel shall become a wife to one of the family of the tribe of her father, so that the sons of Israel may each one enjoy the inheritance of his fathers. And the inheritance shall not move from one tribe to another tribe. But every one of the tribes of the sons of Israel shall keep himself to his own inheritance.
And the younger of them said to his father, Father, give me the portion of goods that is coming to me. And he divided his living to them.
Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.
For a covenant is affirmed over those dead, since it never has force when The one covenanting is living.
Hastings
It is a remarkable fact that the Hebrew language fails to discriminate between the inheritance of property and its possession or acquisition in any other manner. The two words most constantly used in this connexion denote the idea of settled possession, but are quite indeterminate as to the manner in which that possession has been acquired. As might easily be inferred, from the historical circumstances of Israel's evolution, the words became largely restricted to the holding of land, obviously the most important of all kinds of property among a pastoral or agricultural people.
I. Inheritance in Law and Custom
1. Property.
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And she said to Abraham, Cast out this slave woman and her son. For the son of this slave woman shall not be heir with my son, with Isaac.
And she said to Abraham, Cast out this slave woman and her son. For the son of this slave woman shall not be heir with my son, with Isaac.
And she said to Abraham, Cast out this slave woman and her son. For the son of this slave woman shall not be heir with my son, with Isaac.
And God said to Abraham, Let it not be grievous in your sight because of the boy and because of your slave woman. In all that Sarah has said to you, listen to her voice. For in Isaac your Seed shall be called.
And Isaac answered and said to Esau, Behold! I have made him your lord, and all his brothers I have given him for servants. And with grain and wine I have supported him. And what shall I do now to you, my son?
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob (from the Shepherd, the Rock of Israel);
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar the priest, and before the rulers and all the congregation, by the door of the tabernacle of the congregation, saying, read more. Our father died in the wilderness, and he was not in the company of those who gathered themselves against Jehovah in the company of Korah, but died in his own sin, and had no sons. Why should the name of our father be taken away from among his family, because he has no son? Therefore give us a possession among the brothers of our father. And Moses brought their cause before Jehovah. And Jehovah spoke to Moses, saying, The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father's brothers. And you shall cause the inheritance of their father to pass to them. And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.
And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers.
And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers.
And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his nearest relative, of his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as Jehovah commanded Moses.
And if his father has no brothers, then you shall give his inheritance to his nearest relative, of his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as Jehovah commanded Moses.
And the chief fathers of the families of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near and spoke before Moses, and before the rulers, the chief fathers of the sons of Israel. And they said, Jehovah commanded my lord to give the land for an inheritance by lot to the sons of Israel. And my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters. read more. And if they are married to any of the sons of the tribes of the sons of Israel, then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the tribe to which they are received. So it shall be taken from the lot of our inheritance. And when the jubilee of the sons of Israel shall come, then their inheritance shall be put to the inheritance of the tribe into which they are received. So their inheritance shall be taken away from the inheritance of the tribe of our fathers. And Moses commanded the sons of Israel according to the word of Jehovah saying, The tribe of the sons of Joseph has said well. This is the thing which Jehovah commands concerning the daughters of Zelophehad, saying, Let them marry to whom they think best. Only they shall marry into the family of the tribe of their father. So the inheritance of the sons of Israel shall not be moved from tribe to tribe. For every one of the sons of Israel shall keep himself to the inheritance of the tribe of his fathers. And every daughter that possesses an inheritance in any tribe of the sons of Israel shall become a wife to one of the family of the tribe of her father, so that the sons of Israel may each one enjoy the inheritance of his fathers. And the inheritance shall not move from one tribe to another tribe. But every one of the tribes of the sons of Israel shall keep himself to his own inheritance. Even as Jehovah commanded Moses, so the daughters of Zelophehad did. For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons. They were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
If a man has two wives, one beloved and another hated, and they have borne him sons, the beloved and the hated; and if the first-born son was of her that was hated, then it shall be in the day when he makes his sons to inherit what he has, he may not cause to inherit the son of the beloved first-born before the son of the hated one, he who is truly the first-born.
then it shall be in the day when he makes his sons to inherit what he has, he may not cause to inherit the son of the beloved first-born before the son of the hated one, he who is truly the first-born. But he shall acknowledge the son of the hated as the first-born by giving him a double portion of all that he has. For he is the beginning of his strength. The right of the first-born is his.
But he shall acknowledge the son of the hated as the first-born by giving him a double portion of all that he has. For he is the beginning of his strength. The right of the first-born is his.
And it shall be, the first-born whom she bears shall succeed in the name of his dead brother, so that his name may not be put out of Israel.
And Absalom said to Ahithophel, Give your advice. What shall we do? And Ahithophel said to Absalom, Go in to your father's concubines, that he left to keep the house. And all Israel shall hear that you are abhorred by your father. And the hands of all who are with you will be strong. read more. And they spread Absalom a tent on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel. And the advice of Ahithophel, which he advised in those days, was as if a man had inquired at the oracle of God. So was all the advice of Ahithophel, both with David and with Absalom.
And Nathan spoke to Bathsheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith reigns, and David our lord does not know?
And the sons of Reuben, the first-born of Israel (for he was the first-born; but since he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel, and the genealogy is not to be counted according to the birthright;
Behold, a son shall be born to you who shall be a man of rest. And I will give him rest from all his enemies all around. For his name shall be Solomon, and I will give peace and quietness to Israel in his days. He shall build a house for My name. And he shall be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.
And in all the land there were not found women as beautiful as the daughters of Job. And their father gave them inheritance among their brothers.
I have loved you, says Jehovah. But you say, In what have You loved us? Was not Esau Jacob's brother? says Jehovah; yet I loved Jacob, and I hated Esau and made his mountains a desolation, and his inheritance to be for the jackals of the wilderness.
As it is written, "Jacob have I loved, but Esau have I hated."
Morish
The land of promise is constantly spoken of as the inheritance of Israel: the land flowing with milk and honey was given to them by God. De 4:21; Ps 105:11, etc. So when Israel returns to take possession of the land in a future day, it is still called their inheritance. Eze 45:1, etc. This all shows that they were and will be an earthly people, but God blessed them on earth in relationship with Himself as Jehovah, and will again bless them on earth when they own the Lord Jesus as their Messiah. In connection with this God calls Israel His inheritance: He hath chosen them for His own inheritance. Ps 33:12; 78:62, etc.
The Christian has no inheritance on earth; his inheritance is with the saints in light, Col 1:12; an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven.
1Pe 1:4. In the meanwhile the Holy Spirit is given as the earnest of the inheritance. Eph 1:14. It is in Christ Himself the inheritance is obtained, for the Lord Jesus will possess all things in heaven and in earth. Eph 1:18.
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And Jehovah was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not go in to that good land which Jehovah your God gives you for an inheritance.
Blessed is the nation whose God is Jehovah; the people He has chosen for His inheritance.
He also gave His people over to the sword, and was angry with His inheritance.
And, when you make fall the land by lot for inheritance, you shall offer an offering to Jehovah, a holy portion of the land. The length shall be twenty-five thousand cubits long, and the width ten thousand. It shall be holy in all its borders all around.
who is the earnest of our inheritance, to the redemption of the purchased possession, to the praise of His glory.
the eyes of your understanding being enlightened, that you may know what is the hope of His calling, and what is the riches of the glory of His inheritance in the saints,
giving thanks to the Father, who has made us meet to be partakers of the inheritance of the saints in light.
to an inheritance incorruptible and undefiled, and unfading, reserved in Heaven for you
Smith
Inheritance.
[HEIR]
See Heir