Reference: Interpretation
American
Revealing the true meaning of supernatural dreams, Ge 41; Da 2:4, unknown tongues, etc., 1Co 12:12,30; 14:5,13.
For the right interpretation of the word of God, the chief requisites are, a renewed heart, supremely desirous to learn and do the will of God; the aid of the Holy Spirit, sought and gained; a firm conviction that the word of God should rule the erring season and heart of man; a diligent comparison of its different parts, for the light they throw upon each other; all reliable information as to the history and geography, the customs, laws, and languages, the public, domestic, and inner life of Bible times. Thus to study the Bible for one's self is the privilege and duty of every one.
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For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?
I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.
Therefore let a man who has the gift of tongues pray for the power of interpreting them.
Hastings
This word and its cognates are found throughout the Bible with a wide variety in their use. 1. In the earlier stages of the history of mankind dreams were looked upon as manifestations of Divine intervention in human affairs, and it was regarded as of the first importance that their mysterious revelations should be explained for those to whom they were vouchsafed. From the story of Joseph we learn that a special class at the court of the Pharaohs discharged the function of interpreters of dreams (cf. 'magicians' Revised Version margin 'sacred scribes'] and 'wise men,' Ge 41:8), A similar body of wise or learned men is mentioned in the Book of Daniel, for the same object at the court of Babylon (Da 2:2 ff; Da 4:6 f.). The idea that dreams were a means of communication between the Deity and men was also current amongst the Hebrews from a very early date. In the NT we find that dreams occupy the place of direct visions or revelations from God, and no difficulty seems to have been experienced by the recipients as to their precise meaning (Mt 1:20; 2:12-13,19,22).
2. Turning again to the history of Joseph, we find there an incidental remark which leads us to believe that there was an official interpreter, or a body of interpreters, whose work it was to translate foreign languages into the language of the court (cf. 'the interpreter,' Ge 42:23). The qualification to act as interpreter seems to have been required of those who acted as ambassadors at foreign courts (cf. 2Ch 32:31). That prominent politicians and statesmen had this means of international communication at their disposal is seen in the translation by the Persian nobles of their letter from their own language into Aramaic (Ezr 4:7). As the Hebrew tongue ceased to be that of the common people, interpreters were required at the sacred services to translate or explain the Law and the Prophets after the reading of the original (see W. R. Smith, OTJC [Note: TJC The Old Test. in the Jewish Church.] 36, 64n, 154). In the NT, examples are frequent of the interpretation in Greek of a Hebrew or Aramaic phrase (Mt 1:23; 27:46; Mr 5:41; 15:22,34; Joh 1:38,41 f., Ac 4:36; 9:36; 13:8); and in this connexion it is Interesting to recall the extract from the writings of Papias preserved by Eusebius, in which Mark is called 'the interpreter of Peter' (see HE iii. 39)
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But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.
"Mark! The maiden will be with child and will give birth to a son, and they will call His name Immanuel" --a word which signifies 'God with us'.
But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route. When they were gone, and angel of the Lord appeared to Joseph in a dream and said, "Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him."
But after Herod's death an angel of the Lord appeared in a dream to Joseph in Egypt, and said to him,
But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,
but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?"
Then, taking her by the hand, He says to her, "Talitha, koum;" that is to say, "Little girl, I command you to wake!"
So they brought Him to the place called Golgotha, which, being translated, means 'Skull-ground.'
But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?"
Then Jesus turned round, and seeing them following He asked them, "What is your wish?" "Rabbi," they replied--'Rabbi' means 'Teacher' --"where are you staying?"
He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One.
In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus,
Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.
But Elymas (or 'the Magician,' for such is the meaning of the name)
to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues.
Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?
I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.
Therefore let a man who has the gift of tongues pray for the power of interpreting them.
What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.
But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;