Reference: Jealousy
American
See under ADULTERY. The idol of jealousy, Eze 8:3,5, is the same with Thammuz in Eze 8:14. See THAMMUZ.
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He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy.
Then he said to me, "Son of man, lift up your eyes now the way toward the north." So I lifted up my eyes the way toward the north, and see, northward of the gate of the altar this image of jealousy in the entry.
Then he brought me to the door of the gate of the LORD's house which was toward the north; and see, there sat the women weeping for Tammuz.
Easton
suspicion of a wife's purity, one of the strongest passions (Nu 5:14; Pr 6:34; Song 8:6); also an intense interest for another's honour or prosperity (Ps 79:5; 1Co 10:22; Zec 1:14).
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and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
How long, LORD? Will you be angry forever? Will your jealousy burn like fire?
For jealousy arouses the fury of the husband. He won't spare in the day of vengeance.
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD.
Hastings
The law of the 'jealousy ordeal' (in which a wife suspected of unfaithfulness had to prove her innocence by drinking the water of bitterness ['holy water' mixed with dust from the floor of the Tabernacle]) is found in Nu 5:11-31. The conception of idolatry as adultery and of Jehovah as the Husband of Israel led the OT writers frequently to speak of Him as a jealous God (Ex 20:5; De 5:9; Jos 24:19; 1Ki 14:22; Ps 78:58; Eze 36:6; Na 1:2). This jealousy is the indication of Jehovah's desire to maintain the purity of the spiritual relation between Himself and His people. Extraordinary zeal for this same end is characteristic of the servants of Jehovah, and is sometimes called jealousy with them (2Co 11:2; Nu 25:11,13; 1Ki 19:10). A few times the word is used in a bad sense (Ro 13:13; 1Co 3:3; 2Co 12:20; Ga 5:20; Jas 3:14,16).
D. A. Hayes.
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you shall not bow yourself down to them, nor serve them, for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
The LORD spoke to Moses, saying, "Speak to the children of Israel, and tell them: If any man's wife goes astray, and is unfaithful to him, read more. and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act; and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled: then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. The priest shall bring her near, and set her before the LORD; and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water. The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse. But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:' then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, 'The LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell; and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.' "The priest shall write these curses on a scroll, and he shall blot them out into the water of bitterness. He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it to the altar. The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water. When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people. If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed. "This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled; or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law. The man shall be free from iniquity, and that woman shall bear her iniquity."
"Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I did not consume the children of Israel in my jealousy.
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'"
You shall not bow down yourself to them, nor serve them; for I, the LORD, your God, am a jealous God, visiting the iniquity of the fathers on the children, and upon the third and upon the fourth [generation] of those who hate me;
Joshua said to the people, "You can't serve the LORD; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.
For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.
"Therefore prophesy concerning the land of Israel, and tell the mountains and to the hills, to the watercourses and to the valleys, 'Thus says the Lord GOD: "Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations:
The LORD is a jealous God and avenges. The LORD avenges and is full of wrath. The LORD takes vengeance on his adversaries, and he maintains wrath against his enemies.
Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
For you died, and your life is hidden with Christ in God.
But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.
For where jealousy and selfish ambition are, there is confusion and every evil deed.
Morish
qana, 'to be inflamed.' The warm affection that cannot bear to see its loved one enticed by another, as a man is jealous of his wife, Nu 5:14; as Paul felt for the Corinthian saints, 2Co 11:2; and as God regarded the people and the land which He had chosen, and upon which He had placed His name. Ps 79:5; Eze 39:25; Joe 2:18; Zec 1:14; 8:2. "Jehovah, whose name is jealous, is a jealous God." Ex 34:14.
Moses speaks of Jehovah provoking Israel to jealousy by their seeing Gentiles coming into blessing. Paul also sought to do the same that they might be saved. De 32:21; Ro 10:19; 11:11,14.
THE IMAGE OF JEALOUSY, which provoketh to jealousy, was seen in a vision by the prophet, set up in the temple (Eze 8:3-5), as when Manasseh set up the graven image in the house of Jehovah, 2Ki 11:7; though doubtless by the scope of the prophecy reference is made to secret idolatry in connection with the service of the temple, and to secret idols in the hearts of those who were professedly the worshippers of God: such would assuredly provoke the jealousy of Jehovah.
THE LAW OF JEALOUSY, when a man suspected his wife of being unfaithful to him, is given in Nu 5:11-31. The woman was required to drink bitter water, composed of 'holy water,' in which was placed dust from the floor of the tabernacle (type of the Holy Spirit applying what death is, as God's judgement of sin, by the word to the conscience). If she had been unfaithful it would be a curse to her. It pointed figuratively to the question of Israel's unfaithfulness to Jehovah.
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for you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God.
The LORD spoke to Moses, saying, "Speak to the children of Israel, and tell them: If any man's wife goes astray, and is unfaithful to him, read more. and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act; and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled: then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. read more. The priest shall bring her near, and set her before the LORD; and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water. The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse. But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:' then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, 'The LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell; and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.' "The priest shall write these curses on a scroll, and he shall blot them out into the water of bitterness. He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it to the altar. The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water. When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people. If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed. "This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled; or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law. The man shall be free from iniquity, and that woman shall bear her iniquity."
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
The two companies of you, even all who go out on the Sabbath, shall keep the watch of the house of the LORD around the king.
How long, LORD? Will you be angry forever? Will your jealousy burn like fire?
He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy. Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. read more. Then he said to me, "Son of man, lift up your eyes now the way toward the north." So I lifted up my eyes the way toward the north, and see, northward of the gate of the altar this image of jealousy in the entry.
"Therefore thus says the Lord GOD: 'Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.
Then the LORD was jealous for his land, And had pity on his people.
So the angel who talked with me said to me, "Proclaim, saying, 'Thus says the LORD of hosts: "I am jealous for Jerusalem and for Zion with a great jealousy.
Thus says the LORD of hosts: "I am jealous for Zion with great jealousy, and I am jealous for her with great wrath."
But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
Watsons
JEALOUSY, WATERS OF. See ADULTERY.