Reference: Mishael
Easton
who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex 6:22).
(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Da 1:11,19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (Da 3:13-30). His Chaldean name was Meshach (q.v.).
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And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And the king talked with them. And among them all were found none like Daniel, Hananiah, Mishael, and Azariah. So they stood before the king.
Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abednego? Do you not serve my gods, nor worship the golden image which I have set up? read more. Now if you are ready, at the time you hear the sound of the horn, the pipe, zither, the lyre, harp, and bagpipe, and all kinds of music, fall down and worship the image which I have made. But if you do not worship, in that moment you shall be thrown into the middle of a burning fiery furnace. And who is that god who shall deliver you out of my hand? Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to return a word to you on this matter. If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar was filled with wrath, and the form of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded mighty men in his army to tie up Shadrach, Meshach, and Abednego, and to throw them into the burning fiery furnace. Then these men were tied up in their slippers, their tunics, and their mantles, and their other clothes, and were thrown into the middle of the burning fiery furnace. Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was amazed. And he rose up in haste and spoke and said to his advisers, Did we not throw three men bound into the middle of the fire? They answered and said to the king, True, O king. He answered and said, Behold! I see four men loose, walking in the middle of the fire, and there is no harm among them. And the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near the door of the burning fiery furnace. He answered and said, Shadrach, Meshach, and Abednego, servants of the Most High God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth from the middle of the fire. And the satraps, the prefects, the governors, and the king's advisers gathered and saw these men on whose bodies the fire had no power (and the hair of their head was not scorched, nor were their slippers changed, nor had the smell of fire clung on them). Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words and have given their bodies that they might not serve nor worship any god except their own God. And a decree is given by me, that every people, nation, and language, who speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be made into mere members, and his house shall be made an outhouse. Because there is no other God who can deliver in this way. Then the king made Shadrach, Meshach, and Abednego prosper in the province of Babylon.
Fausets
1. Mishael and Elzaphan, sons of Uzziel, Aaron's uncle, buried Nadab and Abihu in their loose tunics or "coats" (Le 10:4-5). Thereby being defiled, six days before the Passover (Nu 9:15; Ex 40:2-3; Le 8:33), they probably were the men prevented from keeping the second Passover (Nu 9:6; 1:46-49; 26:62; Ex 38:26). (Blunt, Undesigned Coincidences, 15, 66-68.)
2. Ne 8:4.
3. One of Daniel's three companions at Babylon (Da 1:6-19; 2:17; Daniel 3). (See DANIEL; ANANIAH; AZARIAH; MESHACH; ABEDNEGO .)
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a bekah for every man, half a shekel, after the shekel of the sanctuary, for everyone that went to be numbered, from twenty years old and upward, for six hundred three thousand, five hundred fifty men.
You shall set up the tabernacle of the tent of the congregation on the first day of the first month. And you shall put the ark of the testimony in it, and you shall cover the ark with the veil.
You shall not go out of the door of the tabernacle of the congregation seven days, until the days of your consecration are at an end. For He shall consecrate you seven days.
And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp. And they came near and carried them in their coats out of the camp, as Moses had said.
even all those who were numbered were six hundred three thousand, five hundred and fifty. But the Levites, according to the tribe of their fathers, were not numbered among them. read more. For Jehovah had spoken to Moses saying, Only you shall not number the tribe of Levi, neither take the sum of them among the sons of Israel.
And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day.
And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony. And at evening it was upon the tabernacle, looking like fire, until the morning.
And their numbered ones, twenty-three thousand, all males from a month old and upward. For they were not numbered among the sons of Israel, because there was no inheritance given them among the sons of Israel.
And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And among them were four of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah, to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. read more. But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables. As for these four boys, God gave them knowledge and skill in all writing and wisdom. And Daniel had understanding in all visions and dreams. And at the end of the days that the king had said he would bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king talked with them. And among them all were found none like Daniel, Hananiah, Mishael, and Azariah. So they stood before the king.
Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,
Hastings
1. A Kohathite (Ex 6:22; Le 10:4). 2. One of Ezra's supporters (Ne 8:4); called in 1Es 9:44 Misael. 3. See Meshach.
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And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.
And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
Morish
Mi'shael
1. Son of Uzziel, a son of Kohath. Ex 6:22; Le 10:4.
2. One who stood by Ezra when he read the law. Ne 8:4.
3. Name of one of Daniel's companions, changed to MESHACH, q.v. Da 1:6-19.
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And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.
And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And among them were four of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah, to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. read more. But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables. As for these four boys, God gave them knowledge and skill in all writing and wisdom. And Daniel had understanding in all visions and dreams. And at the end of the days that the king had said he would bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king talked with them. And among them all were found none like Daniel, Hananiah, Mishael, and Azariah. So they stood before the king.
Smith
Mish'ael
(who is what God is?).
1. One of the sons of Uzziel, the uncle of Aaron and Moses.
when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets.
2. One of those who stood at Ezra's left hand when he read the law to the people.
[MESHACH]
See Meshach
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And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp. And they came near and carried them in their coats out of the camp, as Moses had said. read more. And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled. And you shall not go out of the door of the tabernacle of the congregation, lest you die. For the anointing oil of Jehovah is on you. And they did according to the word of Moses. And Jehovah spoke to Aaron, saying, Do not drink wine nor strong drink, neither you nor your sons with you, when you go into the tabernacle of the congregation, lest you die, a statute forever throughout your generations. Even for a distinction between the holy and unholy, and between the unclean and clean and so that you may teach the sons of Israel all the statutes which Jehovah has spoken to them by the hand of Moses. And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the food offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar. For it is most holy. And you shall eat in the holy place, because it is your due, and your sons' due, of the fire offerings of Jehovah made by fire. For so I am commanded. And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel. The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded. And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying, Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah? Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded. And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah? And Moses heard, and it was good in his eyes.
And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.