Reference: Net
Easton
in use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net (Gr. sagene), of great size, and requiring many men to work it. It was usually let down from the fishing-boat, and then drawn to the shore or into the boat, as circumstances might require (Mt 13:47-48). (2.) The hand-net or casting-net (Gr. amphiblestron), which was thrown from a rock or a boat at any fish that might be seen (Mt 4:18; Mr 1:16). It was called by the Latins funda. It was of circular form, "like the top of a tent." (3.) The bag-net (Gr. diktyon), used for enclosing fish in deep water (Lu 5:4-9).
The fowling-nets were (1) the trap, consisting of a net spread over a frame, and supported by a stick in such a way that it fell with the slightest touch (Amos 3:5, "gin;" Ps 69:22; Job 18:9; Ec 9:12). (2) The snare, consisting of a cord to catch birds by the leg (Job 18:10; Ps 18:5; 116:3; 140:5). (3.) The decoy, a cage filled with birds as decoys (Jer 5:26-27). Hunting-nets were much in use among the Hebrews.
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A snare will take him by the heel. A trap will catch him. A noose is hidden for him in the ground, a trap for him in the way.
The cords of Sheol were around me. The snares of death came on me.
Let their table before them become a snare. May it become a retribution and a trap.
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow.
The proud have hidden a snare for me, they have spread the cords of a net by the path. They have set traps for me. Selah.
For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men. As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch." Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net." read more. When they had done this, they caught a great multitude of fish, and their net was breaking. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord." For he was amazed, and all who were with him, at the catch of fish which they had caught;
Fausets
1. Diktuon (from dikoo "to throw"); let down, cast, and drawn to shore (Lu 5:2-6; Joh 21:6-11; Mt 4:18-22).
2. Amfibleestron, "a cast net," from amfiballoo "cast about," "cast hither and there" (Mt 4:18; Mr 1:16). The Egyptians make it a tent over their sleeping place to ward off insects (Herodotus ii. 95).
3. Sageene, from sattoo "to load" (Mt 13:47), "a net ... cast into the sea ... gathered (together) of every kind," a sweepnet or dragnet (Hab 1:14 michmereth), or drawnet "seine," that takes in the compass of a small bay. In Pr 1:17 explain" surely in vain the net is spread in the sight of any bird," because the bird sees the net and is on its guard; so youths warned by God's word raise their souls heavenward, on the wings of the fear, faith, and love of God, as the bird flies upward; and therefore escape the net which the tempters fancy they are going to entrap the "innocent" in, but in which really "their own blood and their own lives" are taken (Pr 1:11,18). (See BIRD.) The tempters think that their intended victims are "innocent in vain" (so translated for "without cause"), i.e. that their innocence will not save them; but it is themselves who "spread the net in vain" (Ps 7:15-16; 9:15; Re 16:6). A net is also the image of God's vengeance, which surprises in a moment and inextricably the sinner, when he least expects (La 1:13; Eze 12:13; Ho 7:12). In 1Ki 7:17 netted checker work about a pillar's capital.
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There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.
He has dug a hole, and has fallen into the pit which he made. The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.
The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.
If they say, "Come with us, Let's lay in wait for blood; let's lurk secretly for the innocent without cause;
For in vain is the net spread in the sight of any bird: but these lay wait for their own blood. They lurk secretly for their own lives.
From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.
My net also will I spread on him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.
and make men like the fish of the sea, like the creeping things, that have no ruler over them?
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. He said to them, "Come after me, and I will make you fishers for men." read more. They immediately left their nets and followed him. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. They immediately left the boat and their father, and followed him.
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. read more. When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch." Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net." When they had done this, they caught a great multitude of fish, and their net was breaking.
He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish. That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. read more. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, "Bring some of the fish which you have just caught." Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.
For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
Morish
Various words are translated 'net,' some signifying large nets, and others the drag net. Symbolically nets represent devices secretly laid or they would be shunned, even as a bird avoids a net spread in its sight. Pr 1:17. The kingdom of heaven is compared to a net cast into the sea., which gathers good and bad; 'the wicked' will be sorted from 'the just' at the end of the age. Mt 13:47-49. Satan and the wicked also prepare their nets and snares. Ps 141:10; 1Ti 3:7.
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Let the wicked fall together into their own nets, while I pass by. A contemplation by David, when he was in the cave. A Prayer.
For in vain is the net spread in the sight of any bird:
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. read more. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
that, being justified by his grace, we might be made heirs according to the hope of eternal life.
Smith
Net.
[See FISHING]