Reference: Nethinim
American
Given, or consecrated, a term first applied to the Levites, Nu 8:19; but after the settlement in Canaan, to servants dedicated to the service of the tabernacle and temple, to perform the most laborious offices, as carrying of wood and water. At first the Gibeonites were destined to this station, Jg 9:27; afterwards, other Canaanites who surrendered themselves, and whose lives were spared. Many of them appear to have been first assigned to David, Solomon, and other princes, and by them transferred to the temple service, 1Ki 9:20-21; Ezr 2:58,70; 8:20; Ne 11:3. It is probable that they became proselytes, Ne 10:28, and that many of them could cordially unite with David in saying, "I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness," Ps 84:10. The Nethinim were carried into captivity with the tribe of Judah, and great numbers were placed not far from the Caspian sea, whence Ezra brought two hundred and twenty of them into Judea, Ezr 8:17.
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I assign the Levites to Aaron and his sons, as a gift from the Israelites. They are to work in the tent for the people of Israel and to protect the Israelites from the disaster that would strike them if they came too near the Holy Place.
They all went to their vineyards and picked the grapes. Then they made wine from them, and held a festival. They went to the temple of their god, where they ate and drank and made fun of Abimelech.
Solomon used the descendants of the people of Canaan whom the Israelites had not killed when they took possession of their land as his forced labor. These included Amorites, Hittites, Perizzites, Hivites, and Jebusites. Their descendants continue to be slaves down to the present time.
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
And the rest of the people, the priests, the Levites, the gate keepers, the music-makers, the Nethinim, and all those who made themselves separate from the peoples of the lands, to keep the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
These are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.
One day in your courtyards is better than a thousand anywhere else. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
Easton
the name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of the sanctuary for the Levites. The name occurs seventeen times, and in each case in the Authorized Version incorrectly terminates in "s", "Nethinims;" in the Revised Version, correctly without the "s" (Ezr 2:70; 7:7,24; 8:20, etc.). The tradition is that the Gibeonites (Jos 9:27) were the original caste, afterwards called Nethinim. Their numbers were added to afterwards from captives taken in battle; and they were formally given by David to the Levites (Ezr 8:20), and so were called Nethinim, i.e., the given ones, given to the Levites to be their servants. Only 612 Nethinim returned from Babylon (Ezr 2:58; 8:20). They were under the control of a chief from among themselves (Ezr 2:43; Ne 7:46). No reference to them appears in the New Testament, because it is probable that they became merged in the general body of the Jewish people.
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Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
Fausets
("given".) Ne 11:21; Ezr 2:43; 7:24; 8:17,20; 1Ch 9:2. Servants of the temple (Josephus uses of them the name given to the slaves attached to the Greek temples, hiero douloi, Ant. 11:5, section 1). So the Levites were "given" (nethunim) unto Jehovah instead of the firstborn, and by Jehovah "given" to Aaron (see Nu 3:9; 8:16-19). (See LEVITES.) Nethinim occurs only in the later books: Chronicles, Ezra, and Nehemiah. To the Levites 320 of the Midianite captives were given, and 32 to the priests ( Nu 31:40,42,47). To these slaves doubtless the Levites and priests assigned the more laborious work of the tabernacle service. The Gibeonites similarly, having obtained by craft a covenant from Joshua (Jos 9:9,27), "because of the name" and "fame of Jehovah, Israel's God," were made "hewers of wood and drawers of water for the congregation and altar."
The Nethinim were their successors; a larger number of servants of the sanctuary being needed when David was reorganizing the worship, he and the princes "appointed" (Hebrew, "gave") Nethinim for the service of the Levites (Ezr 8:20), probably from the prisoners taken in war, upon their embracing the worship of Jehovah. The foreign or Canaanite names confirm this view: "Mehunim, Nephusim, and the children of Sisera" (Ezr 2:43-54). So "Solomon's servants" (Ezr 2:55; Ne 7:60), those "left of the Amorites, Hittites ... upon whom he levied a tribute of bond service" (1Ki 9:20). The rabbis represent them as having no right of intermarriage with Israelites (Gemara Babyl., Jebam. ii. 4, Kiddusch. iv. 1, Carpsov. App. Crit. de Neth.); below the children of "mixed marriages" (mamzerim), but above proselytes fresh from paganism and emancipated slaves.
But when the Levites were slow in coming forward at the return from Babylon, 341 only under Zerubbabel as contrasted with 4,289 priests (Ezr 2:36-58) and none under Ezra until especially called (Ezr 8:15,17,20), the Nethinim became more conspicuous, 392 under Zerubbabel, 220 under Ezra, "all expressed by name," registered after the Levites (1Ch 9:2) and admitted to join the covenant (Ne 10:28, compare De 29:11). (See LEVITES.) Exempted from taxation by Artaxerxes (Ezr 7:24). Ophel and the Levite cities were their dwelling place, and they had their own rulers (Ezr 2:70; Ne 11:21). Josephus (B.J. ii. 17, section 6) mentions "a feast of carrying wood", xylophoria, in which all the people brought wood for the sacrifices of the year, probably relieving the Nethinim; its beginning may be traced in Ne 10:34.
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Give the Levites to Aaron and his sons. The Levites will be the only Israelites given to them.
They will be the only Israelites given to me. I have taken them to be mine as substitutes for every firstborn male offspring of the Israelites. When I killed all the first-born in Egypt, I consecrated as my own the oldest son of each Israelite family and the first-born of every animal. read more. I am now taking the Levites instead of all the first-born of the Israelites. I assign the Levites to Aaron and his sons, as a gift from the Israelites. They are to work in the tent for the people of Israel and to protect the Israelites from the disaster that would strike them if they came too near the Holy Place.
There were sixteen thousand human beings, from whom Jehovah's levy was thirty-two persons.
And from the Israelites half, which Moses separated from the men who had gone to war.
Moses took one drawn out of every fifty, both of man and of animals from the Israelite's half. He gave them to the Levites, who kept charge of the tabernacle of Jehovah, just as Jehovah commanded Moses.
Your little ones, your wives, and the alien who is within your camps, from the one who chops your wood to the one who draws your water,
They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt;
Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
Solomon used the descendants of the people of Canaan whom the Israelites had not killed when they took possession of their land as his forced labor. These included Amorites, Hittites, Perizzites, Hivites, and Jebusites.
Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. read more. The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen. The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four. The music-makers: the children of Asaph, a hundred and twenty-eight. The children of the door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-nine. The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Siaha, the children of Padon,
The children of Keros, the children of Siaha, the children of Padon, The children of Lebanah, the children of Hagabah, the children of Akkub,
The children of Lebanah, the children of Hagabah, the children of Akkub, The children of Hagab, the children of Shamlai, the children of Hanan,
The children of Hagab, the children of Shamlai, the children of Hanan, The children of Giddel, the children of Gahar, the children of Reaiah,
The children of Giddel, the children of Gahar, the children of Reaiah, The children of Rezin, the children of Nekoda, the children of Gazzam,
The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai,
The children of Uzza, the children of Paseah, the children of Besai, The children of Asnah, the children of Meunim, the children of Nephisim,
The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur,
The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha,
The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah,
The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda, The children of Jaalah, the children of Darkon, the children of Giddel, read more. The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami. All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
I made them come together by the river flowing to Ahava. We were there in tents for three days. And after viewing the people and the priests I saw that no sons of Levi were there.
I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
And the rest of the people, the priests, the Levites, the gate keepers, the music-makers, the Nethinim, and all those who made themselves separate from the peoples of the lands, to keep the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
And we, the priests and the Levites and the people, made selection, by the decision of Jehovah, of those who were to take the wood offering into the house of God, by families at the regular times, year by year, to be burned on the altar of Jehovah our God, as it is recorded in the law;
But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.
But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.
Hastings
The word is a late form of a passive participle n?th
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the cities where his supplies were kept, the cities for his horses and chariots, and everything else he wanted to build in Jerusalem, in Lebanon, and elsewhere in his kingdom. Solomon used the descendants of the people of Canaan whom the Israelites had not killed when they took possession of their land as his forced labor. These included Amorites, Hittites, Perizzites, Hivites, and Jebusites. read more. Their descendants continue to be slaves down to the present time.
In addition, they appointed their relatives from the second division: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah. Obed Edom and Jeiel were appointed gatekeepers.
The duty of the Levites was to help Aaron's descendants in the service of the Temple of Jehovah: to be in charge of the courtyards, the side rooms, the purification of all sacred things and the performance of other duties at the House of God.
The divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph. Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, read more. Elam the fifth, Jehohanan the sixth and Eliehoenai the seventh. Obed-Edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh and Peullethai the eighth. For God had blessed Obed-Edom. His son Shemaiah also had sons, who were leaders in their father's family because they were very capable men. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work, descendants of Obed-Edom, sixty-two in all. Meshelemiah had sons and relatives, who were able men, eighteen in all. Hosah the Merarite had sons: Shimri the first although he was not the firstborn, his father had appointed him the first, Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were thirteen in all. These divisions of the gatekeepers, through their chief men, had duties for ministering in the Temple of Jehovah, just as their relatives had. Lots were cast for each gate, according to their families, young and old alike. The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah. Guard was alongside of guard: There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. As for the court to the west, there were four at the road and two at the court itself. These were the divisions of the gatekeepers who were descendants of Korah and Merari.
The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai, read more. The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda, The children of Jaalah, the children of Darkon, the children of Giddel, read more. The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami. All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
So the priests and the Levites, the people and the music-makers, the doorkeepers and the Nethinim, took their places in their towns.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
Further on, past the Horse Gate, the priests were at work, every one opposite his house.
After him Malchijah, one of the gold-workers to the Nethinim and the traders, made good the wall opposite the doorway of Hammiphkad and as far as the way up to the angle.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, read more. The children of Lebana, the children of Hagaba, the children of Salmai,
The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, read more. The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, The children of Jaala, the children of Darkon, the children of Giddel,
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
And the rest of the people, the priests, the Levites, the gate keepers, the music-makers, the Nethinim, and all those who made themselves separate from the peoples of the lands, to keep the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom; They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Jehovah, our Lord, and his decisions and his rules. read more. That way we would not give our daughters to the peoples of the lands, or take their daughters for our sons;
These are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.
But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.
Tell the rebellious people of Israel: 'This is what the Lord Jehovah says: I have had enough of all the disgusting things that you have done, people of Israel.
Morish
Neth'inim
Name, signifying 'given, devoted ones,' applied to those who assisted the Levites in the service of the tabernacle and the temple. The name does not occur until 1Ch 9:2, and afterwards in Ezra and Nehemiah. The Gibeonites were made "hewers of wood and drawers of water for the congregation and for the altar." Jos 9:27. These are not mentioned after 2 Samuel, so that they and their descendants may have been the 'Nethinim.' It does not appear that God appointed them, as He did the Levites, but 'David and the princes' appointed them 'for the service of the Levites.' Ezr 8:20. Some of the Midianite captives were also given to the Levites. Nu 31:46-47. After the return from exile the Nethinim are called the 'ministers of this house of God.' They were, along with the priests and Levites, exempt from 'toll, tribute, or custom.' Ezr 7:24. A list of them is given in Ezr 2:43-54; Ne 7:46-56,60; 10:28; etc.
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and the human beings were sixteen thousand. Moses took one drawn out of every fifty, both of man and of animals from the Israelite's half. He gave them to the Levites, who kept charge of the tabernacle of Jehovah, just as Jehovah commanded Moses.
Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Siaha, the children of Padon, read more. The children of Lebanah, the children of Hagabah, the children of Akkub, The children of Hagab, the children of Shamlai, the children of Hanan, The children of Giddel, the children of Gahar, the children of Reaiah, The children of Rezin, the children of Nekoda, the children of Gazzam, The children of Uzza, the children of Paseah, the children of Besai, The children of Asnah, the children of Meunim, the children of Nephisim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazluth, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, doorkeepers, Nethinim, or any servants of this house of God.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, read more. The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha.
All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
And the rest of the people, the priests, the Levites, the gate keepers, the music-makers, the Nethinim, and all those who made themselves separate from the peoples of the lands, to keep the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;
Smith
Neth'inim
(given, dedicated), As applied specifically to a distinct body of men connected with the services of the temple, this name first meets us in the later books of the Old Testament-- in 1 Chronicles, Ezra and Nehemiah, The word and the ideas embodied in it may, however, be traced to a much earlier period. As derived from the verb nathan, i.e. give, set apart, dedicate, it was applied to those who were pointed to the liturgical offices of the tabernacle. We must not forget that the Levites were given to Aaron and his sons, i.e. to the priests as an order, and were accordingly the first Nethinim.
At first they were the only attendants, and their work must have been laborious enough. The first conquests, however, brought them their share of the captive slaves of the Midianites and 320 were given to them as having charge of the tabernacle,
while 32 only were assigned specially to the priests. This disposition to devolve the more laborious offices of their ritual upon slaves of another race showed itself again in the treatment of the Gibeonites. No addition to the number thus employed pears to have been mad ring the period of the judges, and they continued to be known by their own name as the Gibeonites. Either the massacre at Nob had involved the Gibeonites as well as the priests,
or else they had fallen victims to some other outburst of Saul's fury; and though there were survivors,
the number was likely to be quite inadequate for the greater stateliness of the new worship at Jerusalem. It is to this period accordingly that the origin of the class bearing this name may be traced. The Nethinim were those "whom David and the princes appointed (Heb. gave) for the service of the Levites."
At this time the Nethinim probably lived within the precincts of the temple, doing its rougher work and so enabling the Levites to take a higher position as the religious representatives and instructors of the people. The example set by David was followed by his successor.
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Give the Levites to Aaron and his sons. The Levites will be the only Israelites given to them.
I assign the Levites to Aaron and his sons, as a gift from the Israelites. They are to work in the tent for the people of Israel and to protect the Israelites from the disaster that would strike them if they came too near the Holy Place.
Moses took one drawn out of every fifty, both of man and of animals from the Israelite's half. He gave them to the Levites, who kept charge of the tabernacle of Jehovah, just as Jehovah commanded Moses.
He also killed the people of Nob, the city of the priests. Using his sword, he killed men and women, children and infants, cows, donkeys, and sheep.
The Gibeonites were not a part of Israel but were left over from the Amorites. The Israelites swore to spare them. Saul, in his eagerness, tried to destroy them for Israel and Judah. The king called the Gibeonites.
Of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.