Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
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And David said to Ahimelech the priest, "The king hath commanded me to do a certain thing and said unto me, 'Let no man know whereabouts I send and what I have commanded thee to do.' And therefore I have appointed my servants to such and such places.
Then answered Doeg the Edomite, which had the oversight of the servants of Saul, and said, "I saw the son of Jesse, when he came to Nob, to Ahimelech the son of Ahitub, which asked counsel of the LORD for him, and gave him victuals, and the sword of Goliath the Philistine also." read more. Then the king sent to call Ahimelech the priest the son of Ahitub, and all his father's house: that is to say, the priests that were in Nob. And they came all to the king. And Saul said, "Hear, thou son of Ahitub." And he said, "Here I am, my lord." Then said Saul to him, "Why have ye conspired against me, thou and the son of Jesse, insomuch that thou hast given him victuals and a sword, and hast asked counsel of God for him that he should arise against me and lie await as it is come to pass this day?" And Ahimelech answered the king, and said, "Who is so faithful among all thy servants as David and thereto the king's son-in-law, and goeth at thy bidding, and is had in honour in thine house? Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more." But for all that, the king said, "Thou shalt surely die, Ahimelech; both thou and all thy father's house." Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD. Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep. But yet one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled to David, and showed David how that Saul had slain the LORD's priests. And David said unto Abiathar, "I wist it the same day, that Doeg the Edomite which was there would tell it Saul. And I am cause of the death of all the souls of thy father's house. Abide with me and fear not: he that seeketh thy soul shall seek mine, and with me thou shalt be in safeguard."
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
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Then all the children of Israel went out: and there gathered a congregation together as it had been but one man, even from Dan to Beersheba and out of the land of Gilead, unto the land to Mizpeh.
Then came David to Nob to Ahimelech the priest. And Ahimelech was astonished at his coming, and said unto him, "Why cometh thou thyself alone, and no man with thee?"
When David was come to the top of the mount and had bowed himself unto God: behold, Hushai the Archite came against him with his coat torn and earth upon his head.
He shall come to Aiath, and go through toward Migron. But at Michmash shall he muster his Host,
He shall come to Aiath, and go through toward Migron. But at Michmash shall he muster his Host, and go over the fiord. Geba shall be their resting place; Ramah shall be afraid; Gibeah of Saul shall flee away.
and go over the fiord. Geba shall be their resting place; Ramah shall be afraid; Gibeah of Saul shall flee away. The voice of the noise of thy horses, O daughter of Gallim, shall be heard unto Laish and to Anathoth, which also shall be in trouble.
The voice of the noise of thy horses, O daughter of Gallim, shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmannah shall tremble for fear, but the citizens of Gebim are manly,
Madmannah shall tremble for fear, but the citizens of Gebim are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
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After that, thou shalt come to the hill of God, where the Philistines keep their watch. And when thou art come thither to the city thou shalt meet a company of prophets coming down from the hill, with a psaltery, a timbrel, a pipe, and a harp before them; and they prophesying.
When they came to the hill, behold, the company of prophets met him, and the spirit of God came upon him, and he prophesied among them.
And David fled from Naioth in Ramah and went and said before Jonathan, "What have I done? Wherein am I faulty? What is the sin that I have committed before thy father that he seeketh my life?" And Jonathan answered him, "God forbid, thou shalt not die. For see, my father will do nothing either great or small, but that he will show it me. For why should my father hide this thing from me? There shall be no such thing." read more. And David sware again and said, "Thy father knoweth that I have found grace in thine eyes and therefore he thinketh, 'Jonathan shall not know it, lest he be sorry.' For in very deed even as truly as the LORD liveth, and as truly as thy soul liveth, there is but a step between me and death." Then said Jonathan unto David, "Whatsoever thy soul desireth, that I will do unto thee." And David said unto Jonathan, "Behold, tomorrow is the first day of the month, and I should sit with the king at meat. But let me go that I may hide myself in the fields unto this day three days at evening. If thy father miss me, then say, 'David asked leave of me, that he might go to Bethlehem to his own city, for there is holden a yearly feast for all his kin.' And if thy father say thus, 'It is well done,' then thy servant shall have peace. But and if he be angry, then be sure that wickedness is utterly concluded of him. And then thou shalt show mercy unto thy servant, for thou hast made with me thy servant a bond in the LORD. Notwithstanding, if there be in me any trespass, then slay me thyself, for what needeth thee to bring me to thy father?" And Jonathan answered, "God keep that from thee: that I should know that wickedness were concluded of my father to come upon thee, and should not tell it thee." Then said David, "Who shall tell me, if thy father answer cruelly?" Then said Jonathan to David, "Come, and let us go out into the fields." And they went out both of them into the fields. And Jonathan said unto David, "O LORD God of Israel, when I have groped my father's mind, one time or other within this three days, that it stand well with David: and I then send not unto thee and show it thee, the LORD do so and so unto Jonathan. And in like manner, if evil to thee ward please my father, I will show thee and send thee away, that thou mayest go in peace. And the LORD be with thee as he hath been with my father. And thou shalt perform unto me the mercy of the LORD, not only while I live; but even when I am dead pluck not thy mercy away from my house forever. No, not when the LORD hath destroyed the enemies of David, every one, from the face of the earth." And so Jonathan made a bond with the house of David, desiring that the LORD should seek, out of the hands of David's enemies, their wickedness. And with other words Jonathan adjured David, because he loved him. For as his own soul he loved him. Then said Jonathan to David, "Tomorrow shall be the first day of the moon. And thou shalt be missed, because the place shall appear empty. But this day three days, come in any wise unto the place where thou shalt hide thyself, when it is workday: even by the stone Ezel.
Then came David to Nob to Ahimelech the priest. And Ahimelech was astonished at his coming, and said unto him, "Why cometh thou thyself alone, and no man with thee?" And David said to Ahimelech the priest, "The king hath commanded me to do a certain thing and said unto me, 'Let no man know whereabouts I send and what I have commanded thee to do.' And therefore I have appointed my servants to such and such places. read more. And now what hast thou under thine hand? Give me five loaves of bread or what cometh to hand." And the priest answered David and said, "There is no common bread under mine hand - but there is hallowed bread, if the young men have abstained only from women." And David answered the priest and said unto him, "Of a truth, women hath been locked up from us about a three days, when I came out: and the vessels of the young men were holy. Howbeit, this way is impure: but it shall be hallowed in the vessel." And so the priest gave him hallowed bread, for there was none other bread there save showbreads that were taken from before the LORD; to put fresh bread there the day that it was taken away. And there was there, the same day, a certain man of the servants of Saul abiding before the LORD named Doeg; an Edomite, the chiefest of Saul's herdsmen. And David said unto Ahimelech, "Is not here under thine hand other spear or sword? For I have neither brought my sword nor mine harness with me, because the king's business required haste." Then the priest answered, "The sword of Goliath, the Philistine whom thou slewest in Oakdale; that is here, wrapped in a cloth behind the ephod. If thou wilt take that, take it: for there is no other save that here." And David said, "There is none to that, give it me."
Then answered Doeg the Edomite, which had the oversight of the servants of Saul, and said, "I saw the son of Jesse, when he came to Nob, to Ahimelech the son of Ahitub, which asked counsel of the LORD for him, and gave him victuals, and the sword of Goliath the Philistine also." read more. Then the king sent to call Ahimelech the priest the son of Ahitub, and all his father's house: that is to say, the priests that were in Nob. And they came all to the king. And Saul said, "Hear, thou son of Ahitub." And he said, "Here I am, my lord." Then said Saul to him, "Why have ye conspired against me, thou and the son of Jesse, insomuch that thou hast given him victuals and a sword, and hast asked counsel of God for him that he should arise against me and lie await as it is come to pass this day?" And Ahimelech answered the king, and said, "Who is so faithful among all thy servants as David and thereto the king's son-in-law, and goeth at thy bidding, and is had in honour in thine house? Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more." But for all that, the king said, "Thou shalt surely die, Ahimelech; both thou and all thy father's house." Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD. Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.
Next unto them builded Melatiah the Gibeonite, and Jadon the Meronothite, men of Gibeon and of Mizphah; where he that was captain on this side the water had a mansion.
The children of Benjamin of Geba, dwelt at Michmash, and Aija, Bethel, and in their villages. And at Anathoth, Nob, Ananiah, read more. Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono and in the carpenters valley.
He shall come to Aiath, and go through toward Migron. But at Michmash shall he muster his Host, and go over the fiord. Geba shall be their resting place; Ramah shall be afraid; Gibeah of Saul shall flee away. read more. The voice of the noise of thy horses, O daughter of Gallim, shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmannah shall tremble for fear, but the citizens of Gebim are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
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If thy father miss me, then say, 'David asked leave of me, that he might go to Bethlehem to his own city, for there is holden a yearly feast for all his kin.'
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
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Then came David to Nob to Ahimelech the priest. And Ahimelech was astonished at his coming, and said unto him, "Why cometh thou thyself alone, and no man with thee?" And David said to Ahimelech the priest, "The king hath commanded me to do a certain thing and said unto me, 'Let no man know whereabouts I send and what I have commanded thee to do.' And therefore I have appointed my servants to such and such places. read more. And now what hast thou under thine hand? Give me five loaves of bread or what cometh to hand." And the priest answered David and said, "There is no common bread under mine hand - but there is hallowed bread, if the young men have abstained only from women." And David answered the priest and said unto him, "Of a truth, women hath been locked up from us about a three days, when I came out: and the vessels of the young men were holy. Howbeit, this way is impure: but it shall be hallowed in the vessel." And so the priest gave him hallowed bread, for there was none other bread there save showbreads that were taken from before the LORD; to put fresh bread there the day that it was taken away. And there was there, the same day, a certain man of the servants of Saul abiding before the LORD named Doeg; an Edomite, the chiefest of Saul's herdsmen. And David said unto Ahimelech, "Is not here under thine hand other spear or sword? For I have neither brought my sword nor mine harness with me, because the king's business required haste." Then the priest answered, "The sword of Goliath, the Philistine whom thou slewest in Oakdale; that is here, wrapped in a cloth behind the ephod. If thou wilt take that, take it: for there is no other save that here." And David said, "There is none to that, give it me."
Then answered Doeg the Edomite, which had the oversight of the servants of Saul, and said, "I saw the son of Jesse, when he came to Nob, to Ahimelech the son of Ahitub, which asked counsel of the LORD for him, and gave him victuals, and the sword of Goliath the Philistine also." read more. Then the king sent to call Ahimelech the priest the son of Ahitub, and all his father's house: that is to say, the priests that were in Nob. And they came all to the king. And Saul said, "Hear, thou son of Ahitub." And he said, "Here I am, my lord." Then said Saul to him, "Why have ye conspired against me, thou and the son of Jesse, insomuch that thou hast given him victuals and a sword, and hast asked counsel of God for him that he should arise against me and lie await as it is come to pass this day?" And Ahimelech answered the king, and said, "Who is so faithful among all thy servants as David and thereto the king's son-in-law, and goeth at thy bidding, and is had in honour in thine house? Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more." But for all that, the king said, "Thou shalt surely die, Ahimelech; both thou and all thy father's house." Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD. Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.
yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem.
He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him? How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
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Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD. Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod. read more. And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.
And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.
After that, David chose out all the chief young men in Israel to the sum of thirty thousand;