Reference: Offence
American
This word answers to two different terms in the original, the one signifying a breach of the law, Ro 5:15,17, the other a stumbling-block or cause of sin to others, Mt 5:29; 18:6-9; or whatever is perverted into an occasion or excuse for sin, Mt 15:12; Joh 6:61; Ro 9:33; Ga 5:11.
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?
And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea. Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh! read more. But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.
But Jesus, knowing within himself that his disciples were murmuring concerning this, said unto them - Doth, this, cause, you, to stumble?
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.
Easton
(1.) An injury or wrong done to one (1Sa 25:31; Ro 5:15).
(2.) A stumbling-block or cause of temptation (Isa 8:14; Mt 16:23; 18:7). Greek skandalon, properly that at which one stumbles or takes offence. The "offence of the cross" (Ga 5:11) is the offence the Jews took at the teaching that salvation was by the crucified One, and by him alone. Salvation by the cross was a stumbling-block to their national pride.
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then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid.
So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;
But, he, turning, said to Peter - Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.
Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh!
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.
Hastings
The Greek word skandalon is properly used of a 'stick in a trap on which the bait is placed, and which, when touched by the animal, springs up and shuts the trap' (Liddell and Scott). The word is used by Christ (Mt 18:7; Lu 17:1) of offences in the form of hindrances to the faith of believers, especially of Christ's little ones. The context makes it clear what kind of stumbling-blocks are referred to. In the corresponding passage in the Sermon on the Mount (Mt 5:29-30; cf. Mr 9:45,47) the right eye and right hand are given as instances of the kind of offences that may arise. The members here cited are not only in themselves good and serviceable, but necessary, though they are capable, in certain circumstances, of becoming the occasion of sin to us. In the same way the Christian may find pursuits and pleasures, which in themselves are innocent, bringing unexpected temptations and involving him in sin. The possible applications of this are numerous, whether the warning be referred to artistic gifts (the 'hand' and 'eye'), or abuses of certain kinds of food and drink, or any other circumstances which may lead a man from the higher life or divert him from his aims. All these may be compared to the stumbling-blocks which cause a man to fall. Such things must be dispensed with, for the sake of entering the 'eternal life,' which is the Christian man's goal.
T. A. Moxon.
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.
Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh!
And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,
And he said unto his disciples: - It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come:
Morish
See SIN.