Reference: Officer
Fausets
In New Testament used to translated hufretes "minister" (Mt 5:25), and practor "exacter" or "officer of the court," only in Lu 12:58.
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"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison.
Hastings
By this somewhat indefinite expression are rendered some eight or ten different Heb. and Gr. words, several of which seem to have had an equally wide application. Of the Heb. words the commonest is sh
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Meanwhile, the Midianites sold him in Egypt to Potiphar, Pharaoh's officer, the captain of the bodyguard.
Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there.
Moreover, the foremen of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, "Why have you not completed your required amount either yesterday or today in making brick as previously?"
"So I took the heads of your tribes, wise and experienced men, and appointed them heads over you, leaders of thousands and of hundreds, of fifties and of tens, and officers for your tribes.
and Azariah the son of Nathan was over the deputies; and Zabud the son of Nathan, a priest, was the king's friend;
Solomon had twelve deputies over all Israel, who provided for the king and his household; each man had to provide for a month in the year.
And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison.
The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him.
As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
But the officers who came did not find them in the prison; and they returned and reported back,
Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).
When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus,
Morish
This word is used in scripture indefinitely for any one in authority, there being seven Hebrew words so translated. In the N.T. are
1. ???????, from 'to do or act,' it occurs only in Lu 12:58. It is used for the officer appointed to exact the money adjudicated by the judge.
2. ????????, lit. 'an under-rower,' a subordinate officer, who assisted the priests and the Roman governors. Mt 5:25; Joh 7:32,45-46; 18:3-22; 19:6; Ac 5:22,26. It is also translated 'minister' and 'servant.'
See Verses Found in Dictionary
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison.
The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him.
The officers then came to the chief priests and Pharisees, and they said to them, "Why did you not bring Him?" The officers answered, "Never has a man spoken the way this man speaks."
Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?" read more. They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them. So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." Jesus answered, "I told you that I am He; so if you seek Me, let these go their way," to fulfill the word which He spoke, "Of those whom You have given Me I lost not one." Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. Simon Peter was following Jesus, and so was another disciple Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. "Why do you question Me? Question those who have heard what I spoke to them; they know what I said." When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?"
So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."
But the officers who came did not find them in the prison; and they returned and reported back,
Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).
Smith
Officer.
It is obvious that most, if not all, of the Hebrew words rendered "officer" are either of an indefinite character or are synonymous terms for functionaries known under other and more specific names, as "scribe," "eunuch" etc. The two words so rendered in the New Testament denote --
1. An inferior officer of a court of justice, a messenger or bailiff, like the Roman viator or lictor.
2. Officers whose duty it was to register and collect fines imposed by courts of justice.
Lu 12:58
See Verses Found in Dictionary
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison.