Reference: Paran
Easton
abounding in foliage, or abounding in caverns, (Ge 21:21), a desert tract forming the north-eastern division of the peninsula of Sinai, lying between the 'Arabah on the east and the wilderness of Shur on the west. It is intersected in a north-western direction by the Wady el-'Arish. It bears the modern name of Badiet et-Tih, i.e., "the desert of the wanderings." This district, through which the children of Israel wandered, lay three days' march from Sinai (Nu 10:12,33). From Kadesh, in this wilderness, spies (q.v.) were sent to spy the land (Nu 13:3,26). Here, long afterwards, David found refuge from Saul (1Sa 25:1,4).
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And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
So they went forward three days' journey from the mountain of the Lord; and the ark of the Lord's agreement went three days' journey before them, looking for a resting-place for them;
And Moses sent them from the waste land of Paran as the Lord gave orders, all of them men who were heads of the children of Israel.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.
And death came to Samuel; and all Israel came together, weeping for him, and put his body in its resting-place in his house at Ramah. Then David went down to the waste land of Maon.
And David had word in the waste land that Nabal was cutting the wool of his sheep.
Fausets
EL PARAN. The Et Tih ("the wanderings") desert, N. of the wilderness of Sinai. Israel passed from the latter into Paran on their way N. toward Kadesh. (See KADESH.) (Nu 10:12; 13:26). Paran comprises one third of the peninsula which lies between Egypt and Canaan, the eastern half of the limestone plateau which forms the center of the peninsula. Bounded on the N. by southern Canaan; on the W. by the brook or river of Egypt, parting it from Shur wilderness, the other half of the plateau; on the S. by the great sand belt sweeping across the peninsula in a concave northward line from gulf to gulf, and forming the demarcation between it and Sinai; on the E. by the northern part of the Elanitic gulf, and the Arabah dividing it from the Edom mountains. The Zin (not Sin) wilderness, Canaan's (Nu 34:3) immediate boundary, was its N.E. extremity, from whence Kadesh is spoken of as in Zin wilderness or in Paran (Nu 13:26; 20:1.) In 1Sa 25:1-2 the southern parts of Canaan are called Paran.
The beautiful wady Feiran is probably distinct (Speaker's Commentary, Nu 10:12). Phara, a Roman station between the heads of the two gulfs, takes its name from Paran. Paran is a dreary waste of chalk covered with coarse gravel, black flint, and drifting sand, crossed by watercourses and low horizontal hills. Not so wild looking as the Arabah, nor yet relieved by such fertile valleys as lie amidst the granite mountains of Sinai. Vegetation would probably cover the level plains, which have red clay soil in parts, but for the reckless destruction of trees for charcoal, so that the winter rains run at once to waste. Ishmael's dwelling (Ge 21:21,14; compare Ge 14:6). "Mount Paran" in De 33:2 is the range forming the northern boundary of the desert of Sinai. In De 1:1 Paran is either Mount Paran or a city mentioned, by Eusebius and Jerome near the mountain. The Paran of Hadad the Edomite (1Ki 11:18) lay to N.W. or the Egyptian side of Horeb, between Midian and Egypt. Capt. Burton has found extensive mineral districts in Midian, the northern Being little worked, the southern with many traces of ancient labor, shafting and tunneling.
Silver and copper abound in northern, gold in southern, and turquoise in northern southern, and central Midian. How strikingly accurate are Scripture details! We should never have guessed that a nomadic people like the Midianites would have wrought mines; but research confirms fully the truth of Scripture, which represents them as having ornaments and tablets of gold, and chains for their camels' necks. The spoils from Midian (Nu 31:50-53) included gold (of which was offered to Jehovah 16,750 shekels!), silver, brass, iron, tin, and lead. The gold taken by Gideon from them was so enormous as to suffice for making a golden ephod (Jg 8:24-27). The Haj route from Egypt by Elath to Mecca still runs through the Paran desert. Hadad would take that road to Egypt, "taking men with them out of Paran" as guides through the desert. Seir (Edom and Teman), Sinai, and Paran are comparatively adjacent, and therefore are associated together in God's giving the law (Hab 3:3), as in De 33:2.
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And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land.
And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.
And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.
And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord. So Moses and Eleazar the priest took the gold from them, even all the worked ornaments. read more. And the gold which the captains of thousands and captains of hundreds gave, as an offering to be lifted up before the Lord, came to sixteen thousand, seven hundred and fifty shekels. (For every man of the army had taken goods for himself in the war.)
Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,
These are the words which Moses said to all Israel on the far side of Jordan, in the waste land in the Arabah opposite Suph, between Paran on the one side, and Tophel, Laban, Hazeroth, and Dizahab on the other.
He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.
He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.
Then Gideon said to them, I have a request to make to you; let every man give me the ear-rings he has taken. (For they had gold ear-rings, because they were Ishmaelites.) And they gave answer, We will gladly give them. So they put down a robe, every man dropping into it the ear-rings he had taken. read more. The weight of the gold ear-rings which he got from them was one thousand, seven hundred shekels of gold; in addition to the moon-ornaments and jewels and the purple robes which were on the kings of Midian, and the chains on their camels' necks. And Gideon made an ephod from them and put it up in his town Ophrah; and all Israel went after it there and were false to the Lord; and it became a cause of sin to Gideon and his house.
And death came to Samuel; and all Israel came together, weeping for him, and put his body in its resting-place in his house at Ramah. Then David went down to the waste land of Maon. Now there was a man in Maon whose business was in Carmel; he was a great man and had three thousand sheep and a thousand goats: and he was cutting the wool of his sheep in Carmel.
And they went on from Midian and came to Paran; and, taking men from Paran with them, they came to Egypt, to Pharaoh, king of Egypt, who gave him a house and gave orders for his food and gave him land.
God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise.
Hastings
El P
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And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land.
And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
So they went up and got a view of the land, from the waste land of Zin to Rehob, on the way to Hamath.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.
Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)
And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).
So we went on past our brothers, the children of Esau, living in Seir, by the road through the Arabah, from Elath and Ezion-geber. And turning, we went by the road through the waste land of Moab.
He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.
And death came to Samuel; and all Israel came together, weeping for him, and put his body in its resting-place in his house at Ramah. Then David went down to the waste land of Maon.
Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise.
Morish
Pa'ran
The wilderness on the south of Canaan and west of Edom. It was here Ishmael dwelt, and in which was Kadesh, where the Israelites encamped when they sent out the twelve spies, and again near the close of their wanderings. David also at one time took shelter in this wilderness. Ge 21:21; Nu 10:12; 12:16; 13:3,26; De 1:1; 1Sa 25:1; 1Ki 11:18. In De 33:2; Hab 3:3 MOUNT PARAN is spoken of, which doubtless refers to some mount in the same district. Paran is now called et Tih, it lies between Kadesh and Sinai.
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And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
After that, the people went on from Hazeroth and put up their tents in the waste land of Paran.
And Moses sent them from the waste land of Paran as the Lord gave orders, all of them men who were heads of the children of Israel.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.
These are the words which Moses said to all Israel on the far side of Jordan, in the waste land in the Arabah opposite Suph, between Paran on the one side, and Tophel, Laban, Hazeroth, and Dizahab on the other.
He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.
God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise.
Watsons
PARAN, DESERT OF, a "great and terrible wilderness" which the children of Israel entered after leaving Mount Sinai, Nu 10:12; De 1:19; and in which thirty-eight of their forty years of wandering were spent. It extended from Mount Sinai on the south, to the southern border of the land of Canaan on the north; having the desert of Shur, with its subdivisions, the deserts of Etham and Sin, on the west, and the eastern branch of the Red Sea, the desert of Zin and Mount Seir, on the east. Burckhardt represents this desert, which he entered from that of Zin, or valley of El Araba, about the parallel of Suez, as a dreary expanse of calcareous soil, covered with black flints.
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And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.
Then we went on from Horeb, through all that great and cruel waste which you saw, on our way to the hill-country of the Amorites, as the Lord gave us orders; and we came to Kadesh-barnea.