Reference: Patriarchs
Fausets
Heads of races, tribes, clans, and families. Abraham (Heb 7:4), Jacob's sons (Ac 7:8-9), David (Ac 2:29). The" patriarchal system" before Moses developed itself out of family relations, before the foundation of nations and regular governments. The "patriarchal dispensation" is the covenant between God and the godly seed, Seth, Noah, Abraham, and their descendants; the freedom of intercourse with God is simple and childlike, as contrasted with the sterner aspect of the Mosaic dispensation. It is the innocence of childhood, contrasted with the developed manhood of our Christian dispensation. The distinction between the seed of the woman and that of the serpent appears in God's revealing Himself to the chosen as He did not to the world; hence their history is typical (Ga 4:21-31; Heb 7:1-7; Mt 24:37-39; Lu 17:28-32; Ro 9:10-13).
Yet God is revealed as God not merely of a tribe, but of all the earth (Ge 18:25). All nations were to be blessed in Abraham. The Gentile Pharaoh and Abimelech have revelations. God is called "almighty" (Ge 17:1; 28:3; 35:11). Melchizedek, of Canaanite Salem, is His king priest, and He punishes Canaanite Sodom and Gomorrah. Authority is grounded on paternal right, its natural ground and source, even as God is the common Father of both patriarch and children. The birthright is the privilege of the firstborn, but requiring the father's confirmation. Marriage is sacred (Ge 34:7,13,31; 38:24). Intermarriage with idolaters is treason to God and the chosen seed (Ge 26:34-35; 27:46; 28:1,6-9). The patriarchs severally typify Him in whom all their several graces meet, without blemish.
See Verses Found in Dictionary
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless:
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?
And when Esau was forty years old, he took to wife Judith, daughter of Beeri. the Hittite; and Basemath, daughter of Elon, the Hittite; and they became a bitterness of spirit, to Isaac and to Rebekah.
So then Rebekah said unto Isaac, I am disgusted with my life because of the daughters of Heth, - Should Jacob be taking a wife of the daughters of Heth, like these, of the daughters of the land, wherefore could I wish for life?
Then Isaac called Jacob, and blessed him, - and commanded him and said to him, Thou shalt not take a wife of the daughters of Canaan.
And, GOD Almighty, bless thee, and make thee fruitful, and multiply thee, so shalt thou become a multitude of peoples.
And Esau beheld that Isaac, when he blessed Jacob, and sent him to Padan-aram, to take to himself from thence a wife, that in blessing him, he laid command upon him, saying, Thou shalt not take a wife of the daughters of Canaan; And that Jacob hearkened unto his father and unto his mother, - and took his journey to Padan-aram. read more. So then Esau beheld that displeasing, were the daughters of Caanan, - in the eyes of Isaac his father: Esau therefore went unto Ishmael, - and took Mahalath daughter of Ishmael son of Abraham sister of Nebaioth, to himself to wife, in addition to the wives that he had.
Now the sons of Jacob came in from the field as soon as they heard, and the men were grieved, and it was vexing to them exceedingly, - for, a disgraceful deed, had he done with Israel in lying with Jacob's daughter, seeing that so, it should not be done.
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spake (because he had defiled Dinah their sister) -
And God said to him - I, am GOD Almighty! Be fruitful and multiply, A nation, and a multitude of nations shall spring from thee, - And, kings, from thy loins, shall come forth;
And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.
For, just as the days of Noah, so, will be the presence of the Son of Man; For, as they were in those days that were before the flood, feeding and drinking, marrying and being given in marriage, - until the day Noah entered into the ark; read more. And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.
In like manner, as it came to pass in the days of Lot, They were eating, they were drinking, they were buying, they were selling, they were planting, they were building, - But, on the day Lot came out from Sodom, it rained fire and brimstone from heaven, and destroyed them all: - read more. According to the same things, will it be on the day the Son of Man is revealed. In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind, Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,
Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day.
And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs. And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him,
And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, - They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, read more. It was said unto her - The elder, shall serve the younger; Even as it is written - Jacob, have I loved, but, Esau, have I hated.
Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; read more. But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - read more. Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; read more. But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed.
Watsons
PATRIARCHS. This name is given to the ancient fathers, chiefly those who lived before Moses, as Adam, Lamech, Noah, Shem, &c, Abraham, Isaac, Jacob, the sons of Jacob, and heads of the tribes. The Hebrews call them princes of the tribes, or heads of the fathers. The name patriarch is derived from the Greek patriarcha, "head of a family."