54 Bible Verses about Wife

And, after the death of Hezron, Caleb entered Ephrathah, - and, the wife of Hezron, was Abiah, who bare him Ashur, father of Tekoa.

And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. read more.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. read more.
If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.

Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day!

Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin.

Yea it came to pass, in the old age of Solomon, that, his wives, turned aside his heart after other gods, - his heart therefore was not sound with Yahweh his God, as was the heart of David his father. And Solomon went after Ashtoreth, goddess of the Zidonians, and after Milcom, the abomination of the Ammonites. Thus Solomon did the thing that was wicked in the eyes of Yahweh, - and went not fully after Yahweh, as did David his father. read more.
Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon; and, thus, did he for all his foreign wives, - who burned incense and offered sacrifices unto their gods.

Then spake Shechem unto Hamor his father, saying, - Take me this girl to wife! Now, Jacob, had heard that he had defiled Dinah his daughter, but, his sons, happened to be with his cattle in the field, - so Jacob kept quiet until they came in. Then came forth Hamor, father of Shechem, unto Jacob, - to speak with him. read more.
Now the sons of Jacob came in from the field as soon as they heard, and the men were grieved, and it was vexing to them exceedingly, - for, a disgraceful deed, had he done with Israel in lying with Jacob's daughter, seeing that so, it should not be done. So then Hamor spake with them saying - As for Shechem my son, his soul hath be-come attached to your daughter, - I pray you give her to him, to wife. And exchange ye daughters with us in marriage, - your daughters, shall ye give to us, and our daughters, shall ye take to you. And with us, stroll ye dwell, - and, the land, shall be before you, tarry, and go through it, and get possessions therein.

And Judah took a wife, for Er his firstborn, - and, her name, was Tamar.

So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes.

She seeketh wool and flax, and worketh willingly with her hands: She is like the ships of the merchant, from afar, she bringeth in her food; And she riseth, while yet it is night, and giveth food to her household, and a task to her maidens: read more.
She considereth a field, and procureth it, Out of the fruit of her hands, she planteth a vineyard: She girdeth, with strength her loins, and putteth vigour into her arms: She tasteth, whether, good, be her merchandise, and her lamp, goeth not out by night: Her hands, she putteth forth to the distaff, and, her palms, lay hold of the spindle: Her palm, she spreadeth out to the oppressed, and, her hands, she extendeth to the needy: She feareth not, for her household, because of the snow, for, all her household, are clothed with crimson: Coverlets, she maketh for herself, Of white linen and of purple, is her clothing: Known in the gates, is her husband, when he sitteth, with the elders of the land: Fine linen wraps, she maketh and selleth, and, girdles, doth she deliver to the trader: Strength and dignity, are her clothing, and she laugheth at the time to come: Her mouth, she openeth with wisdom, and, the instruction of kindness, is on her tongue: She looketh well to the goings of her household, and, the bread of idleness, will she not eat.

Now, when Jehu entered Jezreel and, Jezebel, heard of it, she set her eyes in stibium, and ornamented her head, and looked forth through the lattice. So, when, Jehu, had entered in at the gate, she said, Was it peace, when Zimri slew his lord? And he lifted up his face unto the lattice, and said - Who, is with me? Who? And there looked out unto him, two or three eunuchs. read more.
And he said - Hurl her down. And they hurled her down, - and there was sprinkled of her blood - upon the wall, and upon the horses, and they trode upon her. And, when he had entered and eaten and drunk, he said - Look, I pray you, after this accursed woman, and bury her, for the daughter of a king, she is. So they went to bury her, - but found not of her - save the skull, and the feet, and the palms of the hands. Then came they back, and told him, and he said - The word of Yahweh, it is, which he spake by the hand of his servant, Elijah the Tishbite, saying - In the town-land of Jezreel, shall dogs eat the flesh of Jezebel! So shall the carcass of Jezebel become like heaps of dung on the face of the field, in the town-land of Jezreel: So that they cannot say, This, is Jezebel!

Now, the name of the man, was Nabal, and, the name of his wife, Abigail, - and, the woman, was of good understanding, and of beautiful figure, - but, the man, was unfeeling and of evil practices, and he was a Calebite.

But a certain one of her young men told, Abigail, Nabal's wife, saying, - Lo! David sent messengers out of the wilderness to bless our lord, and he treated them with contempt. But, the men, were exceeding good to us, - and we were not harmed, neither missed we, anything, all the days we went to and fro with them, while we were in the fields: A wall, became they unto us, both by night and by day, all the days we were with them, tending the flock. read more.
Now, therefore, know thou, and see, what thou canst do, for mischief is determined against our lord, and against all his household, - but, he, is such an abandoned man, that one cannot speak unto him. Then Abigail hastened - and took two hundred loaves, and two skins of wine, and five sheep made ready, and five measures of parched corn, and a hundred cakes of raisins, and two hundred cakes of figs, - and put them on the asses. And she said to her young men - Pass on before me, behold me coming after you; but, to her husband, Nabal, told she nothing. And so it was, as she was riding on her ass, and descending within the covert of the hill, lo! David and his men, descending over against her, - so she met them. Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good. So may God do to David and so may he add, if I leave remaining, of all that he hath, until the morning, - so much as a little boy. And, when Abigail saw David, she hastened, and alighted from off her ass, - and fell down before David upon her face, and prostrated herself on the ground; yea she fell at his feet, and said - On me, even me, my lord, be the transgression, - But, I pray thee, let thy handmaid speak in thine ears, and hear thou the words of thy handmaid. Let it not be, I pray thee, that my lord regard this abandoned man - Nabal; For, as his name is, so, is he. Nabal, is his name, and, baseness, is with him, - But, I, thy handmaid, saw not the young men of my lord, whom thou didst send. Now, therefore, my lord - By the life of Yahweh, and by the life of thine own soul, - seeing Yahweh hath withholden thee from coming in with bloodshed, and from saving thyself, with thine own hand, now, therefore, like Nabal, be thine enemies, and they who are making search for my lord, wrongfully. Now, therefore, this blessing which thy maid-servant hath brought to my lord, let it even be given unto the young men who are going to and fro at the feet of my lord. Forgive, I pray thee, the trespass of thy handmaid, - for Yahweh, will certainly make, for my lord an assured house, for, the battles of Yahweh, is my lord fighting, and, wrong, shall not be found in thee, all thy days; yea, though there hath arisen a sun of earth to pursue thee, and to seek thy life, yet shall the life of my lord be bound up in the bundle of the living, with Yahweh thy God, but, as for the life of thine enemies, he shall sling it out with the middle of the hollow of the sling. And it shall be, when Yahweh shall do for my lord, according to all the good that he hath spoken concerning thee, - and shall put thee in charge as leader over Israel, then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid. Then said David unto Abigail, - Blessed, be Yahweh, the God of Israel, who hath sent thee this day, to meet me; and, blessed, be thy discreet judgment, and, blessed, be thou thyself, - who hast kept me, this day, from coming in with bloodshed, and from saving myself, with mine own hand. Nevertheless, by the life of Yahweh, God of Israel, who hath restrained me from harming, thee, surely, except thou hadst hastened and come to meet me, there had not been left unto Nabal, by the light of the morning, so much as a little boy. So David received at her hand, that which she had brought him, - and, unto herself, he said - Go up, in peace, unto thy house, see! I have hearkened unto thy voice, and accepted thy person. And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning. And it came to pass, in the morning, when the wine had gone out of Nabal, and his wife told him these things, that his heart died within him, and he became like a stone. And it came to pass, in about ten days, that Yahweh smote Nabal, that he died. And, when David heard that Nabal was dead, he said - Blessed, be Yahweh, who hath maintained the plea of my reproach, at the hand of Nabal, and hath restrained, his servant, from wrong, yea, the wrong of Nabal, hath Yahweh turned back on his own head. Then sent David, and spake with Abigail, to take her to himself wife. And the servants of David came unto Abigail the Carmelitess, - and spake unto her, saying, David, hath sent us unto thee, to take thee to himself to wife. And she arose, and bowed herself down with her face to the earth, - and said - Lo! thy handmaid, as serving-woman to bathe the feet of the servants of my lord. And Abigail hastened, and mounted, and rode upon her ass, with her five damsels that used to journey at her feet, - and she went her way after the messengers of David, and became his wife.

And, when Yahweh saw that Leah was hated, he granted her to bear children, - whereas, Rachel, was barren. So Leah conceived, and hare a son, and called his name Reuben, - for she said, Because, Yahweh hath looked upon my humiliation, For, now, will my husband love me. And she conceived again, and bare a son, and said. Because Yahweh heard that, I, was I hated, he gave me, this one also. So she called his name Simeon.

Then responded Rachel and Leah, and said to him, - Have we any longer a portion or an inheritance in the house of our father? Are we not accounted, aliens, to him seeing that having sold us, he hath then gone on devouring, our silver? Surely all the riches which God hath stripped off from our father, unto us, it belongeth, and unto our sons, - Now, therefore, whatsoever God hath said unto thee, do.

On the seventh day, when merry was the heart of the king with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar and Carcas, the seven eunuchs who were waiting before King Ahasuerus, - to bring in Vashti the queen, with the royal crown, - to show the peoples and the rulers her beauty, for, of pleasing appearance, was she. But Queen Vashti refused to come in at the command of the king, which was given through the eunuchs, - and the king was exceeding wroth, and, his anger, burned within him. read more.
Then said the king unto the wise men having knowledge of the times, - for, so, was the manner of the king before all having knowledge of law and judgment; and, near unto him, were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, - the seven rulers of Persia and Media, who used to behold the face of the king, who sat first, in the kingdom - According to law, what ought to be done, with Queen Vashti, - for that she hath not performed the command of King Ahasuerus, through the eunuchs? Then said Memucan before the king and the rulers, Not against the king alone, hath Vashti the queen acted perversely, - but against all the rulers, and against all the peoples, who are in all the provinces of King Ahasuerus. For the report of the queen, will go forth, unto all women, so putting contempt upon their lords, in their eyes, - when it is reported to them, King Ahasuerus, commanded Vashti the queen to be brought in before him, but she came not. And, this day, shall the ladies of Persia and Media, who have heard the report of the queen, tell it, unto all the lords of the king, - with enough of contempt and wrath. If, unto the king, it seem good, let there go forth a royal declaration from before him, and let it be written among the laws of Persia and Media, so that it shall not pass away, - That Vashti, is not to come in, before King Ahasuerus, and, her royal estate, let the king give unto her neighbour, who is better than she. When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small. And the thing seemed good in the eyes of the king, and the rulers, - and the king did according to the word of Memucan. So he sent letters, into all the provinces of the king, into every province according to she writing thereof, and unto every people according to their tongue, - That every man should he ruler in his own house, and issue his commands, according to the tongue of his people.

And it came to pass that, at eventide, David arose from his couch, and walked to and fro on the roof of the king's house, when, from the roof, he saw a woman bathing herself, - the woman being exceeding beautiful to look upon. And David sent and enquired after the woman, - and one said - Is not, this, Bath-sheba, daughter of Eliam, wife of Uriah the Hittite? And David sent messengers, and fetched her, and she came in unto him, and he lay with her, she having purified herself from her uncleanness, - and she returned unto her own house. read more.
And the woman, having conceived, sent and told David, and said, I am with child.

but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness, then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity. Then shall the priest bring her near, - and cause her to stand before Yahweh; read more.
and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water; and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse; and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse. But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband, then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell: so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen. Then shall the priest write these curses in a scroll, - and wipe them out into the deadly water; and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her. Then shall the priest take from the hand of the woman the jealousy meal-offering, - and shall wave the meal-offering before Yahweh, and bring it near unto the altar; and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, - and afterwards, shall cause the woman to drink the water. And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people. But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed. This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness; or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law: thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul; and her husband heard it, and on the day that he heard, he held his peace at her, then shall her vows stand and her bonds which she hath bound upon her soul, shall stand, But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her. read more.
But as for the vow of a widow, or of a woman divorced, whatsoever she hath bound on her soul, shall stand against her. But, if in the house of her husband, she vowed, or bound a bond upon her soul. with an oath; and her husband heard, and held his peace at her, did not forbid her, then shall all her vows stand, and every bond which she hath bound upon her soul, shall stand. But if her husband, did make, them, of none effect, on the day he heard, nothing which came forth out of her lips - of her vows, or of the bond of her soul, shall sand, - her husband, made it of none effect, and Yahweh, will pardon her: As for any vow, or any oath of binding, to humble ones soul, her husband, may make it stand, or, her husband, may make it of none effect. But if her husband do hold his peace, at her, from day to day, then shall he cause all her vows to stand, or all her bonds which are upon her, - cause them to stand, because he held his peace at her, on the day when he heard. And, if he, do make them of none effect, after that he hath heard them, then shall he bear her iniquity. These are the statutes which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, in her youth in the house of her father.

So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.

And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.

Son of Man Behold! taking away from thee the delight of thine eyes, with a stroke,- But thou shall not lament Neither shalt thou weep, Neither shall come - thy tears:

And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.

So he went in, unto Rachel also, and loved, Rachel also, more than Leah, - and he served with him, yet seven years more.

Thy wife, like a fruitful vine, within the recesses of thy house, - Thy children, like plantings of olive-trees, round about thy table.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

So Zipporah took a sharp stone and cut off the foreskin of her son, and cast it down at his feet, - and said - Surely, a bridegroom by rites of blood, art thou to me!

And it came to pass after these things, that his lord's wife lifted up her eyes unto Joseph, - and she said - Come! lie with me.