Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
See Verses Found in Dictionary
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
"I will mention those who know Me: Rahab, Babylon, Philistia, Tyre, and Cush- each one was born there."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in places 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
See Verses Found in Dictionary
After they had made a covenant at Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to the land of the Philistines.
And Abraham lived as a foreigner in the land of the Philistines for many days.
There was another famine in the land in addition to the one that had occurred in Abraham's time. And Isaac went to Abimelech, king of the Philistines, at Gerar.
When Isaac had been there for some time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
Isaac sowed seed in that land, and in that year he reaped a hundred times [what was sown]. The Lord blessed him,
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, "The people will change their minds and return to Egypt if they face war."
When the peoples hear, they will shudder; anguish will seize the inhabitants of Philistia.
The Caphtorim, who came from Caphtor, destroyed the Avvim, who lived in villages as far as Gaza, and settled in their place.
The Caphtorim, who came from Caphtor, destroyed the Avvim, who lived in villages as far as Gaza, and settled in their place.
The Caphtorim, who came from Caphtor, destroyed the Avvim, who lived in villages as far as Gaza, and settled in their place.
This is the land that remains: All the districts of the Philistines and the Geshurites: from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
Their southern border began at the tip of the Dead Sea on the south bay
It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your southern border.
Now the western border was the coastline of the Mediterranean Sea. This was the boundary of the descendants of Judah around their clans.
Ekron, with its towns and villages; from Ekron to the sea, all [the cities] near Ashdod, with their villages; read more. Ashdod, with its towns and villages; Gaza, with its towns and villages, to the Brook of Egypt and the coastline of the Mediterranean Sea.
Ashdod, with its towns and villages; Gaza, with its towns and villages, to the Brook of Egypt and the coastline of the Mediterranean Sea.
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
But they settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms. The Israelites served Eglon king of Moab 18 years. read more. Then the Israelites cried out to the Lord, and He raised up Ehud son of Gera, a left-handed Benjaminite, as a deliverer for them. The Israelites sent him to Eglon king of Moab with tribute [money]. Ehud made himself a double-edged sword 18 inches long. He strapped it to his right thigh under his clothes
After Ehud, Shamgar son of Anath [became judge]. He delivered Israel by striking down 600 Philistines with an oxgoad.
In the days of Shamgar son of Anath, in the days of Jael, the main ways were deserted, because travelers kept to the side roads.
Then he ignited the torches and released the foxes into the standing grain of the Philistines. He burned up the piles of grain and the standing grain as well as the vineyards and olive groves. Then the Philistines asked, "Who did this?" They were told, "[It was] Samson, the Timnite's son-in-law, because he has taken Samson's wife and given her to another man." So the Philistines went to her and her father and burned [them] to death.
They said to him, "We've come to arrest you and hand you over to the Philistines." Then Samson told them, "Swear to me that you yourselves won't kill me."
The Philistine leaders went to her and said, "Persuade him to tell you where his great strength comes from, so we can overpower him, tie him up, and make him helpless. Each of us will then give you 1,100 pieces of silver."
When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders: "Come one more time, for he has told me the whole truth." The Philistine leaders came to her and brought the money with them.
Now the Philistine leaders gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said: Our god has handed over our enemy Samson to us.
the Philistines summoned the priests and the diviners and pleaded, "What should we do with the ark of the Lord? Tell us how we can send it back to its place."
Then they put the ark of the Lord on the cart, along with the box [containing] the gold mice and the images of the tumors.
Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him. Samuel was offering the burnt offering as the Philistines drew near to fight against Israel. The Lord thundered loudly against the Philistines that day and threw them into such confusion that they fled before Israel. read more. Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car. Afterwards, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, "The Lord has helped us to this point." So the Philistines were subdued and did not invade Israel's territory again. The Lord's hand was against the Philistines all of Samuel's life. The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.
Then we'll be like all the other nations: our king will judge us, go out before us, and fight our battles."
"After that you will come to the Hill of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres.
Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram's horn throughout the land saying, "Let the Hebrews hear!"
The men of Israel saw that they were in trouble because the troops were in a difficult situation. They hid in caves, thickets, among rocks, and in holes and cisterns. Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul, however, was still at Gilgal, and all his troops were gripped with fear.
Raiding parties went out from the Philistine camp in three divisions. One division headed toward the Ophrah road leading to the land of Shual.
No blacksmith could be found in all the land of Israel, because the Philistines had said, "Otherwise, the Hebrews will make swords or spears." So all the Israelites went to the Philistines to sharpen their plowshares, mattocks, axes, and sickles. read more. The price was two-thirds of a shekel for plowshares and mattocks, and one-third [of a shekel] for pitchforks and axes, and for putting a point on an oxgoad. So on the day of battle not a sword or spear could be found in the hand of any of the troops who were with Saul and Jonathan; only Saul and his son Jonathan had [weapons].
and wore a bronze helmet and bronze scale armor that weighed 125 pounds. There was bronze armor on his shins, and a bronze sword was slung between his shoulders.
They cut off Saul's head, stripped off his armor, and sent messengers throughout the land of the Philistines to spread the good news in the temples of their idols and among the people. Then they put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan.
When the Philistines heard that David had been anointed king over Israel, they all went in search of David, but he heard about it and went down to the stronghold. So the Philistines came and spread out in the Valley of Rephaim. read more. Then David inquired of the Lord: "Should I go to war against the Philistines? Will you hand them over to me?" The Lord replied to David, "Go, for I will certainly hand the Philistines over to you." So David went to Baal-perazim and defeated them there and said, "Like a bursting flood, the Lord has burst out against my enemies before me." Therefore, he named that place the Lord Bursts Out. The Philistines abandoned their idols there, and David and his men carried them off.
The Philistines abandoned their idols there, and David and his men carried them off. The Philistines came up again and spread out in the Valley of Rephaim. read more. So David inquired of the Lord, and He answered, "Do not make a frontal assault. Circle around behind them and attack them opposite the balsam trees. When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the Lord will have marched out ahead of you to attack the camp of the Philistines." So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.
The Philistines again waged war against Israel. David went down with his soldiers, and they fought the Philistines, but David became exhausted. Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David. read more. But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David's men swore to him: "You must never again go out with us to battle. You must not extinguish the lamp of Israel." After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant. Once again there was a battle with the Philistines at Gob, and Elhanan son of Jaare-oregim the Bethlehemite killed Goliath the Gittite. The shaft of his spear was like a weaver's beam. At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot-24 in all. He, too, was descended from the giant. When he taunted Israel, Jonathan, son of David's brother Shimei, killed him. These four were descended from the giant in Gath and were killed by David and his soldiers.
But then, at the end of three years, two of Shimei's slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed, "Look, your slaves are in Gath."
Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines and as far as the border of Egypt. They offered tribute and served Solomon all the days of his life. Solomon's provisions for one day were 150 bushels of fine flour and 300 bushels of meal, read more. 10 fattened oxen, 20 range oxen, and 100 sheep, besides deer, gazelles, roebucks, and pen-fed poultry, for he had dominion over everything west of the Euphrates from Tiphsah to Gaza and over all the kings west of the Euphrates. He had peace on all his surrounding borders.
Pharaoh king of Egypt had attacked and captured Gezer. He then burned it down, killed the Canaanites who lived in the city, and gave it as a dowry to his daughter, Solomon's wife. Then Solomon rebuilt Gezer, Lower Beth-horon,
Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging Gibbethon.
In the twenty-seventh year of Judah's King Asa, Zimri became king for seven days in Tirzah. Now the troops were encamped against Gibbethon of the Philistines.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury." But the angel of the Lord said to Elijah the Tishbite, "Go and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?' read more. Therefore, this is what the Lord says: 'You will not get up from your sickbed-you will certainly die.' " Then Elijah left. The messengers returned to the king, who asked them, "Why have you come back?" They replied, "A man came to meet us and said, 'Go back to the king who sent you and declare to him: This is what the Lord says: Is it because there is no God in Israel that you're sending [these men] to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed-you will certainly die.' "
So the woman got ready and did what the man of God said. She and her household lived as foreigners in the land of the Philistines for seven years.
He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.
At that time David was in the stronghold, and a Philistine garrison was at Bethlehem. David was extremely thirsty and said, "If only someone would bring me water from the well at the city gate of Bethlehem!" read more. So the Three broke through the Philistine camp and drew water from the well at the gate of Bethlehem. They brought it back to David, but he refused to drink it. Instead, he poured it out to the Lord.
When the Philistines heard that David had been anointed king over all Israel, they all went in search of David; when David heard of this, he went out to face them. Now the Philistines had come and made a raid in the Valley of Rephaim, read more. so David inquired of God, "Should I go to war against the Philistines? Will You hand them over to me?" The Lord replied, "Go, and I will hand them over to you." So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, "Like a bursting flood, God has used me to burst out against my enemies." Therefore, they named that place the Lord Bursts Out. The Philistines abandoned their idols there, and David ordered that they be burned in the fire. Once again the Philistines made a raid in the valley. So David again inquired of God, and God answered him, "Do not pursue them directly. Circle down away from them and attack them opposite the balsam trees. When you hear the sound of marching in the tops of the balsam trees, then march out to battle, for God will have marched out ahead of you to attack the camp of the Philistines." So David did exactly as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.
After this, David defeated the Philistines, subdued them, and took Gath and its villages from Philistine control.
Some of the Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him flocks: 7,700 rams and 7,700 male goats.
The Lord put it into the mind of the Philistines and the Arabs who live near the Cushites to attack Jehoram. So they went to war against Judah and invaded it. They carried off all the possessions found in the king's palace and also his sons and wives; not a son was left to him except Jehoahaz, his youngest son.
Uzziah went out to wage war against the Philistines, and he tore down the wall of Gath, the wall of Jabneh, and the wall of Ashdod. Then he built cities in [the vicinity of] Ashdod and among the Philistines.
The Philistines also raided the cities of the Judean foothills and the Negev of Judah and captured Beth-shemesh, Aijalon, Gederoth, Soco and its villages, Timnah and its villages, Gimzo and its villages, and they lived there.
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod or of one of the other peoples but could not speak Hebrew.
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
Fire consumed His chosen young men, and His young women had no wedding songs.
"I will mention those who know Me: Rahab, Babylon, Philistia, Tyre, and Cush- each one was born there."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
For You have abandoned Your people, the house of Jacob, because they are full of [divination] from the East and of fortune-tellers like the Philistines. They are in league with foreigners.
Aram from the east and Philistia from the west have consumed Israel with open mouths. In all this, His anger is not removed, and His hand is still raised [to strike].
Don't rejoice, all of you [in] Philistia, because the rod of the one who struck you is broken. For a viper will come out of the root of a snake, and from its egg comes a flying serpent. Then the firstborn of the poor will be well fed, and the impoverished will lie down in safety, but I will kill your root with hunger, and your remnant will be slain. read more. Wail, you gates! Cry out, city! Tremble with fear, all Philistia! For a cloud of dust is coming from the north, and there is no one missing from [the invader's] ranks. What answer will be given to the messengers from that nation? The Lord has founded Zion, and His afflicted people find refuge in her.
In the year that the commander-in-chief, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it- during that time the Lord had spoken through Isaiah son of Amoz, saying, "Go, take off your sackcloth and remove the sandals from your feet," and he did so, going naked and barefoot- read more. the Lord said, "As My servant Isaiah has gone naked and barefoot three years as a sign and omen against Egypt and Cush, so the king of Assyria will lead the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks, to Egypt's shame. Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.
"The days are coming"-the Lord's declaration-"when I will punish all the circumcised yet uncircumcised: Egypt, Judah, Edom, the Ammonites, Moab, all those who clip the hair on their temples and reside in the wilderness. All these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart."
and all the mixed peoples; all the kings of the land of Uz; all the kings of the land of the Philistines-Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
on account of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the Lord is about to destroy the Philistines, the remnant of the islands of Caphtor.
This is what the Lord God says: "Because the Philistines acted in vengeance and took revenge with deep contempt, destroying [because of their] ancient hatred, therefore this is what the Lord God says: I am about to stretch out My hand against the Philistines, cutting off the Cherethites and wiping out what remains of the coastal peoples. read more. I will execute great vengeance against them with furious rebukes. They will know that I am the Lord when I take My vengeance on them."
They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink. And also: Tyre, Sidon, and all the territories of Philistia-what are you to Me? Are you paying Me back or trying to get even with Me? I will quickly bring retribution on your heads. read more. For you took My silver and gold and carried My finest treasures to your temples. You sold the people of Judah and Jerusalem to the Greeks to remove them far from their own territory. Look, I am about to rouse them up from the place where you sold them; I will bring retribution on your heads. I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans, to a distant nation, for the Lord has spoken.
The Lord says: I will not relent from punishing Gaza for three crimes, even four, because they exiled a whole community, handing them over to Edom. Therefore, I will send fire against the walls of Gaza, and it will consume its citadels.
Therefore, I will send fire against the walls of Gaza, and it will consume its citadels. I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and the remainder of the Philistines will perish. The Lord God has spoken.
I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and the remainder of the Philistines will perish. The Lord God has spoken.
Cross over to Calneh and see; go from there to great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
Israelites, are you not like the Cushites to Me? [This is]*The bracketed text has been added for clarity. the Lord's declaration. Didn't I bring Israel from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?
Israelites, are you not like the Cushites to Me? [This is]*The bracketed text has been added for clarity. the Lord's declaration. Didn't I bring Israel from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?
For Gaza will be abandoned, and Ashkelon will become a ruin. Ashdod will be driven out at noon, and Ekron will be uprooted. Woe, inhabitants of the seacoast, nation of the Cherethites! The word of the Lord is against you, Canaan, land of the Philistines: I will destroy you until there is no one left.
Woe, inhabitants of the seacoast, nation of the Cherethites! The word of the Lord is against you, Canaan, land of the Philistines: I will destroy you until there is no one left.
Ashkelon will see it and be afraid; Gaza too, and will writhe in great pain, as will Ekron, for her hope will fail. There will cease to be a king in Gaza, and Ashkelon will become uninhabited. A mongrel people will live in Ashdod, and I will destroy the pride of the Philistines.
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
"I will mention those who know Me: Rahab, Babylon, Philistia, Tyre, and Cush- each one was born there."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."