Reference: Phinehas
American
1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6; Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected, Jos 22:5-34. During the life of his father, he was superintendent of the Levites, Nu 3:32; and afterwards became the high priest, the will of God, as to the punishment of the men of Gibeash, Jg 20:28.
2. A son of Eli the high priest. See HOPHNI.
See Verses Found in Dictionary
And Eleazar the son of Aaron the priest shall be ruler of the rulers of the Levites, [with] the oversight of those who keep the charge of the sanctuary.
And Israel abode in Shittim. And the people began to play the harlot with the daughters of Moab, for they called the people to the sacrifices of their gods. And the people ate, and bowed down to their gods. read more. And Israel joined himself to Baal-peor, and the anger of LORD was kindled against Israel. And LORD said to Moses, Take all the chiefs of the people, and hang them up to LORD before the sun, that the fierce anger of LORD may turn away from Israel. And Moses said to the judges of Israel, Kill ye every one his men who have joined themselves to Baal-peor. And, behold, one of the sons of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the sons of Israel, while they were weeping at the door of the tent of mee And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand. And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel. And those who died by the plague were twenty-four thousand. And LORD spoke to Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy. Therefore say, Behold, I give to him my covenant of peace. And it shall be to him, and to his seed after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the sons of Israel. Now the name of the man of Israel who was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a ruler of a fathers' house among the Simeonites. And the name of the Midianite woman who was slain was Cozbi, the daughter of Zur. He was head of the people of a fathers' house in Midian. And LORD spoke to Moses, saying, Vex the Midianites, and smite them,
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
Only take diligent heed to do the commandment and the law which Moses the servant of LORD commanded you, to love LORD your God, and to walk in all his ways, and to keep his commandments, and to cling to him, and to serve him with a So Joshua blessed them, and sent them away, and they went to their tents. read more. Now to the one half-tribe of Manasseh Moses had given in Bashan, but to the other half Joshua gave among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them, and spoke to them, saying, Return with much wealth to your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment. Divide the spoil of your enemies with your brothers And the sons of Reuben and the sons of Gad and the half-tribe of Manasseh returned, and departed from the sons of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, o And when they came to the region about the Jordan that is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. And the sons of Israel heard say, Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains t And when the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD. And Phinehas the son of Eleazar the priest, and the rulers, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, to the land of Canaan, to the sons of Israel, and brought them word again. And the thing pleased the sons of Israel. And the sons of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the sons of Reuben and the sons of Gad dwelt. And the sons of Reuben and the sons of Gad called the altar [Ed]. For, [they said], it is a witness between us that LORD is God.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
Then Phinehas stood up, and executed judgment, and so the plague was stayed. And that was reckoned to him for righteousness to all generations for evermore.
Easton
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Nu 25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (Nu 31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Ps 106:30-31. (See Ed.)
(2.) One of the sons of Eli, the high priest (1Sa 1:3; 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4,11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).
See Verses Found in Dictionary
And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.
And Israel abode in Shittim. And the people began to play the harlot with the daughters of Moab, for they called the people to the sacrifices of their gods. And the people ate, and bowed down to their gods. read more. And Israel joined himself to Baal-peor, and the anger of LORD was kindled against Israel. And LORD said to Moses, Take all the chiefs of the people, and hang them up to LORD before the sun, that the fierce anger of LORD may turn away from Israel. And Moses said to the judges of Israel, Kill ye every one his men who have joined themselves to Baal-peor. And, behold, one of the sons of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the sons of Israel, while they were weeping at the door of the tent of mee And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand. And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel. And those who died by the plague were twenty-four thousand.
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. And they warred against Midian as LORD commanded Moses, and they killed every male. read more. And they killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.
Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, read more. that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity.
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
Now the sons of Eli were base men; they knew not LORD.
So the people sent to Shiloh, and they brought from there the ark of the covenant of LORD of hosts, who sits [above] the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed.
Then Phinehas stood up, and executed judgment, and so the plague was stayed. And that was reckoned to him for righteousness to all generations for evermore.
Fausets
An Egyptian name in the time of Rameses II.
1. Eleazar's son; Aaron's grandson (Ex 6:25). His mother was of Putiel's daughters. By his zeal in avenging the Lord's cause on the Simeonitc prince Zimri, and Cosbi his Midianite paramour, Phinehas turned away Jehovah's wrath, making an atonement for Israel, and was given Jehovah's covenant of peace, an everlasting priesthood (Numbers 25; Ps 106:30-31). Phinehas, with the holy instruments and trumpets to blow, accompanied the expedition which avenged Jehovah and Israel on Midian (Nu 31:6, etc.). Phinehas, as ambassador with ten princes, was delegated by Israel to remonstrate with the two and a half tribes as to the altar the latter built at Jordan; these satisfied the delegates and Israel as to their intentions. Thus was Phinehas a mediator of Israel's brotherly unity, as before he had vindicated Israel's purity (Jos 22:13-34).
Lastly Phinehas stood before the ark inquiring of Jehovah for Israel, "shall I go yet again ... against Benjamin my brother?" (Jg 20:23,28.) The same zeal for the purity yet brotherhood of Israel characterized him now in old age as in his youth. His zeal, i.e. the faith that prompted it, "was counted unto him for righteousness unto all generations for evermore" (compare Ge 15:6; Ro 4:3). Phinehas had an allotment in Mount Ephraim; here on a hill bearing his name his father Eleazar was buried (Jos 24:33). The closing verses, concerning Joshua's death, etc., are ascribed to Phinehas (Baba barbra, in Fabricius, 893.) Eli of Ithamar's line interrupted the succession of the line of Phinehas; Zadok resumed it under Solomon. The tomb of Phinehas is shown at Awertah, four miles S.E. of Nablus, in the center of the village, within an area overshadowed by an old vine.
2. Second son of Eli, killed with Hophni, in battle with the Philistines (1Sa 1:3); according to the prophecy: 1Sa 2:34; 4:4,11,17,19; 14:3. (See ELI; HOPHNI.)
3. A Levite (Ezr 8:33).
See Verses Found in Dictionary
And he believed in LORD, and he reckoned it to him for righteousness.
And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. read more. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD. And Phinehas the son of Eleazar the priest, and the rulers, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, to the land of Canaan, to the sons of Israel, and brought them word again. And the thing pleased the sons of Israel. And the sons of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the sons of Reuben and the sons of Gad dwelt. And the sons of Reuben and the sons of Gad called the altar [Ed]. For, [they said], it is a witness between us that LORD is God.
And Eleazar the son of Aaron died. And they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.
And the sons of Israel went up and wept before LORD until evening. And they asked of LORD, saying, Shall I again draw near to battle against the sons of Benjamin my brother? And LORD said, Go up against him.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
And this shall be the sign to thee, that shall come upon thy two sons, on Hophni and Phinehas: In one day they shall die, both of them.
So the people sent to Shiloh, and they brought from there the ark of the covenant of LORD of hosts, who sits [above] the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed.
And he who brought the news answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people. And thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered. And when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth, fo
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas, and with them was Jozabad the s
Then Phinehas stood up, and executed judgment, and so the plague was stayed. And that was reckoned to him for righteousness to all generations for evermore.
For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness.
Hastings
1. The son of Eleazar, who was the third son of Aaron. Both his name and that of his mother Putiel are perhaps of Egyptian origin. The only certain occurrence of the name in a pre-exilic writing is in Jos 24:33; a hill (Gibeath Pinhas) in Ephraim was named after him, where his father and (Septuagint) he himself was buried. In Priestly Narrative and the Chronicler he rises into great prominence. He succeeded Eleazar as chief priest (Ex 6:25; 1Ch 6:4,50; Ezr 7:5,1Es 8:2, 2Es 1:2), and was the superintendent of the Korahite Levites (1Ch 9:20). The succession of the priesthood in his line was assured to him when he showed his zeal at Shittim in Moab, when Israel 'joined themselves unto Baal-peor.' An Israelite brought into the camp a woman from the Midianites who had beguiled the people into foreign worship. Phinehas slew the man and the woman (Nu 25). This is referred to in Ps 106:30 f., Sir 45:23-25, 1Ma 2:25; 1Ma 2:54. As priest he accompanied the expedition to punish the Midianites (Nu 10:8 f.). He was the spokesman of the western tribes concerning the altar which the eastern tribes had erected (Jos 22:13,30-32, See Ed.). The war between Benjamin and the other tribes occurred in his high priesthood (Jg 20:28). After the Exile a clan of priests, 'the sons of Phinehas,' claimed descent from him (Ezr 8:2 [1Es 5:5; 1Es 8:29, 2Es 1:2 k Phinees]). 2. The younger son of Eli (1Sa 1:3 [2Es 1:2 b Phinees]). See Hophni and Phinehas. 3. Ezr 8:33 father of a priest named Eleazar; = 1Es 8:62 Peterhinees.
A. H. M'Neile.
See Verses Found in Dictionary
And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.
And the sons of Aaron, the priests, shall blow the trumpets, and they shall be to you for a statute forever throughout your generations.
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead,
And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD. read more. And Phinehas the son of Eleazar the priest, and the rulers, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, to the land of Canaan, to the sons of Israel, and brought them word again.
And Eleazar the son of Aaron died. And they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
And Phinehas the son of Eleazar was ruler over them in time past, [and] LORD was with him.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas, and with them was Jozabad the s
that in those days, when king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
that in those days, when king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
Then Phinehas stood up, and executed judgment, and so the plague was stayed.
Morish
Phin'ehas
1. Son of Eleazar and grandson of Aaron. He showed his zeal for God in slaying Zimri and Cozbi, for which he was commended by God, who promised His 'covenant of peace' to him and his seed, even 'the covenant of an everlasting priesthood.' He succeeded Eleazar as high priest. Ex 6:25; Nu 25:7-13; 31:6; Jos 22:13-32; Jg 20:28; 1Ch 6:4,50; 9:20; Ezr 7:5; 8:2; Ps 106:30.
2. Son of Eli: he degraded the priesthood by his wickedness, and was slain with his brother Hophni by the Philistines when the ark was taken. He was father of Ahitub and Ichabod; his wife, overcome with sorrow, dying when the latter was born. 1Sa 1:3; 2:34; 4:4-19; 14:3.
3. Father of Eleazar who returned from exile. Ezr 8:33.
See Verses Found in Dictionary
And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand. And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel. read more. And those who died by the plague were twenty-four thousand. And LORD spoke to Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy. Therefore say, Behold, I give to him my covenant of peace. And it shall be to him, and to his seed after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the sons of Israel.
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. read more. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD. And Phinehas the son of Eleazar the priest, and the rulers, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, to the land of Canaan, to the sons of Israel, and brought them word again.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
And this shall be the sign to thee, that shall come upon thy two sons, on Hophni and Phinehas: In one day they shall die, both of them.
So the people sent to Shiloh, and they brought from there the ark of the covenant of LORD of hosts, who sits [above] the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again. read more. And when the Philistines heard the noise of the shout, they said, What is the meaning of the noise of this great shout in the camp of the Hebrews? And they understood that the ark of LORD came into the camp. And the Philistines were afraid, for they said, God has come into the camp. And they said, Woe to us! For there has not been such a thing heretofore. Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that smote the Egyptians with all manner of plagues in the wilderness. Be strong, and strengthen yourselves like men, O ye Philistines, that ye be not servants to the Hebrews, as they have been to you. Conduct yourselves like men, and fight. And the Philistines fought, and Israel was smitten, and they fled every man to his tent. And there was a very great slaughter, for there fell of Israel thirty thousand footmen. And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed. And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with dirt upon his head. And when he came, lo, Eli was sitting upon his seat by the wayside watching, for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. And when Eli heard the noise of the crying, he said, What does the noise of this tumult mean? And the man hastened, and came and told Eli. Now Eli was ninety-eight years old, and his eyes were dim so that he could not see. And the man said to Eli, I am he who came out of the army, and I fled today out of the army. And he said, How did the matter go, my son? And he who brought the news answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people. And thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. And it came to pass, when he made mention of the ark of God, that [Eli] fell from off his seat backward by the side of the gate. And his neck broke, and he died, for he was an old man, and heavy. And he had judged Israel forty year And his daughter-in-law, Phinehas' wife, was with child, near to be delivered. And when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth, fo
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas, and with them was Jozabad the s
Then Phinehas stood up, and executed judgment, and so the plague was stayed.
Smith
Phin'ehas
(mouth of brass).
1. Son of Eleazar and grandson of Aaron.
He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation.
(B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever.
He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch.
Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan.
In the partition of the country he received an allotment of his own --a hill on Mount Ephraim which bore his name. After Eleazar's death he became high priest --the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah.
The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah, four miles southeast of Nablus.
2. Second son of Eli.
1Sa 1:3; 2:34; 4:4,11,17,19; 14:3
Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) [ELI]
See Eli
3. A Levite of Ezra's time,
unless the meaning be that Eleazar was of the family of the great Phinehas.
See Verses Found in Dictionary
And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.
And LORD spoke to Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy. read more. Therefore say, Behold, I give to him my covenant of peace. And it shall be to him, and to his seed after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the sons of Israel.
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. read more. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD. And Phinehas the son of Eleazar the priest, and the rulers, returned from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, to the land of Canaan, to the sons of Israel, and brought them word again.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
And this shall be the sign to thee, that shall come upon thy two sons, on Hophni and Phinehas: In one day they shall die, both of them.
So the people sent to Shiloh, and they brought from there the ark of the covenant of LORD of hosts, who sits [above] the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed.
And he who brought the news answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people. And thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered. And when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth, fo
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan was gone.
And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas, and with them was Jozabad the s
Watsons
PHINEHAS, son of Eleazar, and grandson of Aaron, third high priest of the Jews, A.M. 2571 to about A.M. 2590, B.C. 1414. He is particularly commended in Scripture for zeal in vindicating the glory of God, when the Midianites had sent their daughters into the camp of Israel, to tempt the Hebrews to fornication and idolatry, Nu 25:7. On this account the Lord promised the priesthood to Phinehas by perpetual covenant; evidently including this tacit condition, that his children should continue faithful and obedient: for we know the priesthood passed out of the family of Eleazar and Phinehas to that of Ithamar, and that it returned not to the posterity of Eleazar until after about a hundred and fifty years.
See Verses Found in Dictionary
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.