Reference: Pillars
Fausets
ammud. A chief feature in Eastern building, the flat roofs being supported by pillars. The tent fashion remained even in permanent structures. Open Persian halls have the fronts supported by pillars and shaded by curtains fastened to the ground by pegs or to trees in the court (Es 1:6). The heaven is compared to a canopy supported by pillars (Ps 104:2; Isa 40:22). In Ps 75:3, "the earth ... dissolved, I bear up the pillars of it," literally," I have weighed," i.e. consolidated by exact weight the pillars. I who at creation brought the world from chaos into beautiful order will restore it from its present disorganization. In 1Sa 15:12, "Saul set him up a (not 'place' but) monument," literally, hand, probably a pillar (Ge 28:18; 35:14). The 12 pillars ranged as boundary stones round the consecrated enclosure represented the 12 tribes, as the "altar" represented Jehovah making covenant with them (Ex 24:4; Isa 19:19). In 1Ki 10:12 mis'ad means "a flight of steps" with "rails" or banisters, Matsebah often means a "statue" or "idolatrous image" as well as "pillar" (De 7:5; 2Ch 14:3; Ho 3:4).
Boaz and Jachin were the two great pillars of the temple (1Ki 7:21). In Song 3:10 the pillars support the canopy over the chariot at the four corners. Pillars with silver sockets supported the veil that enclosed the holy of holies. The 'amud on which king Joash stood (2Ki 11:14) was not a "pillar", but a "raised platform" at the E. gate of the inner court (compare Eze 46:2) for the king's use on festive occasions 2Ki 23:3), the brazen scaffold of Solomon (2Ch 6:13; Keil). Pillar is the image of solid firm uprightness, the church's support (Ga 2:9; 1Ti 3:15). The church is "the pillar of the truth," as the continuance of the truth (historically) rests on it. The church rests on the truth as it is in Jesus, not the truth on the church. The truth donkey it is in itself needs no prop. The truth as it is acknowledged in the world needs the church as its human upholder under God.
The pillar is the intermediate, the "ground" (basis) the ultimate, stay of the building (2Ti 2:19). Translated as Greek "the firm foundation of (laid by) God (namely, the word of truth 2Ti 2:15,18, contrasted with Hymenseus' word eating as a canker) standeth" fast; the church being the house (2Ti 2:20) cannot be also the foundation, which would make the house to be founded on the house! The believer shall at last be a pillar immovably firm (unlike earthquake-shaken Philadelphia) and "never more at all go out" (Greek Re 3:12), being under "the blessed necessity of goodness." In Jg 9:6 Abimelech is crowned "by the oak ('elown, not "plain") of the pillar (or memorial) at Shechem," in the same spot where Joshua held the last national assembly and renewed. Israel's covenant with Jehovah (Jos 24:1-26), where also probably Jacob had buried the idol trinkets of his household (Ge 35:4).
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Early the next morning Jacob took the stone he had under his head. He set it up as a marker and poured oil on top of it.
So everyone gave Jacob their idols and their earrings. He buried them under the oak (big) tree near Shechem.
So Jacob set up a memorial, a stone marker, to mark the place where God had spoken with him. He poured a wine offering and olive oil on it.
Moses wrote down all Jehovah's words. Early the next morning he built an altar at the foot of the mountain. He erected twelve sacred stones for the twelve tribes of Israel.
Deal with them in this way: Destroy their altars and break down their sacred pillars. Cut down their idols and burn them with fire.
Joshua gathered all the tribes of Israel together at Shechem. He called the elders, the leaders, the judges, and the officers of Israel, and they came to the presence of God. Joshua said to all the people: This is what Jehovah, the God of Israel says: 'Long ago your ancestors lived on the other side of the Euphrates River and worshiped other gods. One of those ancestors was Terah, the father of Abraham and Nahor. read more. I took Abraham, your ancestor, from the land across the Euphrates and led him through the whole land of Canaan. I gave him many descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave Esau the hill country of Edom as his possession, but your ancestor Jacob and his children went down to Egypt. Later I sent Moses and Aaron, and I brought great trouble on Egypt. I led you out. I brought your ancestors out of Egypt, and the Egyptians pursued them with chariots and cavalry. When your ancestors got to the Red Sea they cried out to me for help. I put darkness between them and the Egyptians. I made the sea come rolling over the Egyptians and drown them. You know what I did to Egypt. You lived in the desert a long time. I brought you to the land of the Amorites, who lived on the east side of the Jordan. They fought you, but I gave you victory over them. You took their land. I destroyed them as you advanced. The king of Moab, Balak son of Zippor, fought against you. He sent word to Balaam son of Beor and asked him to put a curse on you. But I would not listen to Balaam, so he blessed you, and in this way I rescued you from Balak. You crossed the Jordan and traveled to Jericho. The men of Jericho fought you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. I gave you victory over all of them. You advanced and I threw them into panic in order to drive out the two Amorite kings. Your swords and bows had nothing to do with it. I gave you a land that you had never worked and cities that you had not built. Now live there and eat grapes from vines that you did not plant, and olives from trees that you did not plant. Honor Jehovah and serve him sincerely and in truth. Get rid of the gods that your ancestors used to worship in Mesopotamia and in Egypt, and serve only Jehovah. If you are not willing to serve him, decide today whom you will serve, the gods your ancestors worshiped in Mesopotamia or the gods of the Amorites, in whose land you are now living. As for my family and me, we will serve Jehovah.' The people replied: We would never leave Jehovah to serve other gods! Jehovah our God brought our fathers and us out of slavery in Egypt. We saw the miracles he performed. He kept us safe wherever we went among all the nations through which we passed. As we advanced to this land, Jehovah drove out all the Amorites who lived here. We also will serve Jehovah. He is our God! Joshua said to the people: You may not be able to serve Jehovah. He is a holy God and will not forgive your sins. He will tolerate no rivals, and if you leave him to serve foreign gods, he will turn against you and punish you. He will destroy you, even though he was good to you before. The people said to Joshua: No! We will serve Jehovah! Joshua replied: You are your own witnesses to the fact that you have chosen to serve Jehovah. They said: We are witnesses! Remove the foreign gods you have. He demanded: Pledge your loyalty to Jehovah, the God of Israel. The people said to Joshua: We will serve Jehovah our God. We will obey his commands. Joshua made a covenant for the people that day at Shechem. He gave them laws and rules to follow. Joshua wrote these commands in the Book of the Law of God. Then he took a large stone and set it up under the oak tree in Jehovah's sanctuary.
All the men of Shechem and Bethmillo got together and went to the sacred oak tree at Shechem, where they made Abimelech king.
Early the following morning he went off to find Saul. He heard that Saul had gone to the town of Carmel. There in Carmel he built a monument to himself. Then he went to Gilgal.
Huram placed these two copper columns in front of the entrance of the Temple. The column on the south side was named Jachin and the one on the north was named Boaz.
With the sandalwood (possibly the algum tree) the king made supports for Jehovah's Temple and the royal palace, and lyres and harps for the singers. Never again was sandalwood like this imported into Israel, nor has any been seen there to this day.
There she saw the new king standing by the column at the entrance of the Temple, as was the custom. The officers and the trumpeters surrounded him, and the people were all shouting joyfully and blowing trumpets. Athaliah tore her clothes in distress and shouted: Treason! Treason!
The king stood beside the pillar and made a promise to Jehovah that he would follow Jehovah and obey his commands, instructions, and laws with all his heart and mind. He confirmed the terms of the promise written in this book. All the people joined in the promise.
Solomon had made a copper platform seven and one half feet long, seven and one half feet wide, and four and one half feet high. He put it in the middle of the courtyard. He stood on the platform, knelt in front of the entire assembly, and stretched out his hands toward heaven.
There were hangings of white and green and blue, fixed with cords of purple and the best (cotton) linen to silver rings and pillars of polished stone. The seats were of gold and silver on a floor of red and white and yellow and black stone.
The earth and all who dwell in it dissolve (melt) (become faint hearted). I have firmly set its pillars.
You cover yourself with light as with a cloak. You stretch out clouds in the sky like a curtain.
He made the pillars of silver; the bottom of gold and its cover was of purple. The interior was paved with love, for the daughters of Jerusalem.
When that time comes, there will be an altar to Jehovah in the middle of the land of Egypt and a stone pillar dedicated to him at the Egyptian border.
He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
The prince must enter from the outside through the entrance hall of the gateway. He must stand by the doorposts of the gateway. Then the priests must prepare the prince's burnt offerings and fellowship offerings. He must worship at the entrance of the gateway and then leave. The gate must not be closed until evening.
For the children of Israel will live many days without king, without prince, without sacrifice, without pillar, and without ephod or teraphim.
When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
Be diligent to be presented approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.
These men have gone astray from the truth. They say that the resurrection has already taken place, and they upset the faith of some. The foundation of God stands firm having this seal: Jehovah knows those who belong to him, and: Everyone who names the name of Jehovah is to abstain from wickedness. read more. Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
All that are with me greet you. Greet those who love us in the faith. Grace be with you all.
I will make the one who overcomes, a pillar in the temple of my God, and he will not go out from it anymore. I will write on him the name of my God, and the name of the city of my God, which is the New Jerusalem. This city comes down out of heaven from my God. I will write my new name on him.