Reference: Plague
American
See PESTILENCE.
Easton
a "stroke" of affliction, or disease. Sent as a divine chastisement (Nu 11:33; 14:37; 16:46-49; 2Sa 24:21). Painful afflictions or diseases, (Le 13:3,5,30; 1Ki 8:37), or severe calamity (Mr 5:29; Lu 7:21), or the judgment of God, so called (Ex 9:14). Plagues of Egypt were ten in number.
(1.) The river Nile was turned into blood, and the fish died, and the river stank, so that the Egyptians loathed to drink of the river (Ex 7:14-25).
(2.) The plague of frogs (Ex 8:1-15).
(3.) The plague of lice (Heb kinnim, properly gnats or mosquitoes; comp. Ps 78:45; 105:31), "out of the dust of the land" (Ex 8:16-19).
(4.) The plague of flies (Heb arob, rendered by the LXX. dog-fly), Ex 8:21-24.
(5.) The murrain (Ex 9:1-7), or epidemic pestilence which carried off vast numbers of cattle in the field. Warning was given of its coming.
(6.) The sixth plague, of "boils and blains," like the third, was sent without warning (Ex 9:8-12). It is called (De 28:27) "the botch of Egypt," A.V.; but in R.V., "the boil of Egypt." "The magicians could not stand before Moses" because of it.
(7.) The plague of hail, with fire and thunder (Ex 9:13-33). Warning was given of its coming. (Comp. Ps 18:13; 105:32-33).
(8.) The plague of locusts, which covered the whole face of the earth, so that the land was darkened with them (Ex 10:12-15). The Hebrew name of this insect, arbeh, points to the "multitudinous" character of this visitation. Warning was given before this plague came.
(9.) After a short interval the plague of darkness succeeded that of the locusts; and it came without any special warning (Ex 10:21-29). The darkness covered "all the land of Egypt" to such an extent that "they saw not one another." It did not, however, extend to the land of Goshen.
(10.) The last and most fearful of these plagues was the death of the first-born of man and of beast (Ex 11:4-5; 12:29-30). The exact time of the visitation was announced, "about midnight", which would add to the horror of the infliction. Its extent also is specified, from the first-born of the king to the first-born of the humblest slave, and all the first-born of beasts. But from this plague the Hebrews were completely exempted. The Lord "put a difference" between them and the Egyptians. (See Passover.)
See Verses Found in Dictionary
Then the Lord said to Moses, Pharaoh's heart is hard and stubborn; he refuses to let the people go. Go to Pharaoh in the morning; he will be going out to the water; wait for him by the river's brink; and the rod which was turned to a serpent you shall take in your hand. read more. And say to him, The Lord, the God of the Hebrews has sent me to you, saying, Let My people go, that they may serve Me in the wilderness; and behold, heretofore you have not listened. Thus says the Lord, In this you shall know, recognize, and understand that I am the Lord: behold, I will smite with the rod in my hand the waters in the [Nile] River, and they shall be turned to blood. The fish in the river shall die, the river shall become foul smelling, and the Egyptians shall loathe to drink from it. And the Lord said to Moses, Say to Aaron, Take your rod and stretch out your hand over the waters of Egypt, over their streams, rivers, pools, and ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, in containers both of wood and of stone. Moses and Aaron did as the Lord commanded; [Aaron] lifted up the rod and smote the waters in the river in the sight of Pharaoh and his servants, and all the waters in the river were turned to blood. And the fish in the river died; and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their enchantments and secret arts; and Pharaoh's heart was made hard and obstinate, and he did not listen to Moses and Aaron, just as the Lord had said. And Pharaoh turned and went into his house; neither did he take even this to heart. And all the Egyptians dug round about the river for water to drink, for they could not drink the water of the [Nile]. Seven days passed after the Lord had smitten the river.
Then the Lord said to Moses, Go to Pharaoh and say to him, Thus says the Lord, Let My people go, that they may serve Me. And if you refuse to let them go, behold, I will smite your entire land with frogs; read more. And the river shall swarm with frogs which shall go up and come into your house, into your bedchamber and on your bed, and into the houses of your servants and upon your people, and into your ovens, your kneading bowls, and your dough. And the frogs shall come up on you and on your people and all your servants. And the Lord said to Moses, Say to Aaron, Stretch out your hand with your rod over the rivers, the streams and canals, and over the pools, and cause frogs to come up on the land of Egypt. So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land. But the magicians did the same thing with their enchantments and secret arts, and brought up [more] frogs upon the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, Entreat the Lord, that He may take away the frogs from me and my people; and I will let the people go that they may sacrifice to the Lord. Moses said to Pharaoh, Glory over me in this: dictate when I shall pray [to the Lord] for you, your servants, and your people, that the frogs may be destroyed from you and your houses and remain only in the river. And [Pharaoh] said, Tomorrow. [Moses] said, Let it be as you say, that you may know that there is no one like the Lord our God. And the frogs shall depart from you and your houses and from your servants and your people; they shall remain in the river only. So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord [as he had agreed with Pharaoh] concerning the frogs which He had brought against him. And the Lord did according to the word of Moses, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields. [The people] gathered them together in heaps, and the land was loathsome and stank. But when Pharaoh saw that there was temporary relief, he made his heart stubborn and hard and would not listen or heed them, just as the Lord had said. Then the Lord said to Moses, Say to Aaron, Stretch out your rod and strike the dust of the ground, that it may become biting gnats or mosquitoes throughout all the land of Egypt. And they did so; Aaron stretched out his hand with his rod and struck the dust of the earth, and there came biting gnats or mosquitoes on man and beast; all the dust of the land became biting gnats or mosquitoes throughout all the land of Egypt. The magicians tried by their enchantments and secret arts to bring forth gnats or mosquitoes, but they could not; and there were gnats or mosquitoes on man and beast. Then the magicians said to Pharaoh, This is the finger of God! But Pharaoh's heart was hardened and strong and he would not listen to them, just as the Lord had said.
Else, if you will not let My people go, behold, I will send swarms [of bloodsucking gadflies] upon you, your servants, and your people, and into your houses; and the houses of the Egyptians shall be full of swarms [of bloodsucking gadflies], and also the ground on which they stand. But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth. read more. And I will put a division and a sign of deliverance between My people and your people. By tomorrow shall this sign be in evidence. And the Lord did so; and there came heavy and oppressive swarms [of bloodsucking gadflies] into the house of Pharaoh and his servants' houses; and in all of Egypt the land was corrupted and ruined by reason of the great invasion [of gadflies].
Then the Lord said to Moses, Go to Pharaoh and tell him, Thus says the Lord God of the Hebrews: Let My people go, that they may serve Me. If you refuse to let them go and still hold them, read more. Behold, the hand of the Lord [will fall] upon your livestock which are out in the field, upon the horses, the donkeys, the camels, the herds and the flocks; there shall be a very severe plague. But the Lord shall make a distinction between the livestock of Israel and the livestock of Egypt, and nothing shall die of all that belongs to the Israelites. And the Lord set a time, saying, Tomorrow the Lord will do this thing in the land. And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died. Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go. The Lord said to Moses and Aaron, Take handfuls of ashes or soot from the brickkiln and let Moses sprinkle them toward the heavens in the sight of Pharaoh. And it shall become small dust over all the land of Egypt, and become boils breaking out in sores on man and beast in all the land [occupied by the Egyptians]. So they took ashes or soot of the kiln and stood before Pharaoh; and Moses threw them toward the sky, and it became boils erupting in sores on man and beast. And the magicians could not stand before Moses because of their boils; for the boils were on the magicians and all the Egyptians. But the Lord hardened the heart of Pharaoh, making it strong and obstinate, and he did not listen to them or heed them, just as the Lord had told Moses. Then the Lord said to Moses, Rise up early in the morning and stand before Pharaoh and say to him, Thus says the Lord, the God of the Hebrews, Let My people go, that they may serve Me. For this time I will send all My plagues upon your heart and upon your servants and your people, that you may recognize and know that there is none like Me in all the earth.
For this time I will send all My plagues upon your heart and upon your servants and your people, that you may recognize and know that there is none like Me in all the earth. For by now I could have put forth My hand and have struck you and your people with pestilence, and you would have been cut off from the earth. read more. But for this very purpose have I let you live, that I might show you My power, and that My name may be declared throughout all the earth. Since you are still exalting yourself [in haughty defiance] against My people by not letting them go, Behold, tomorrow about this time I will cause it to rain a very heavy and dreadful fall of hail, such as has not been in Egypt from its founding until now. Send therefore now and gather your cattle in hastily, and all that you have in the field; for every man and beast that is in the field and is not brought home shall be struck by the hail and shall die. Then he who feared the word of the Lord among the servants of Pharaoh made his servants and his livestock flee into the houses and shelters. And he who ignored the word of the Lord left his servants and his livestock in the field. The Lord said to Moses, Stretch forth your hand toward the heavens, that there may be hail in all the land of Egypt, upon man and beast, and upon all the vegetation of the field, throughout the land of Egypt. Then Moses stretched forth his rod toward the heavens, and the Lord sent thunder and hail, and fire (lightning) ran down to and along the ground, and the Lord rained hail upon the land of Egypt. So there was hail and fire flashing continually in the midst of the weighty hail, such as had not been in all the land of Egypt since it became a nation. The hail struck down throughout all the land of Egypt everything that was in the field, both man and beast; and the hail beat down all the vegetation of the field and shattered every tree of the field. Only in the land of Goshen, where the Israelites were, was there no hail. And Pharaoh sent for Moses and Aaron, and said to them, I have sinned this time; the Lord is in the right and I and my people are in the wrong. Entreat the Lord, for there has been enough of these mighty thunderings and hail [these voices of God]; I will let you go; you shall stay here no longer. Moses said to him, As soon as I leave the city, I will stretch out my hands to the Lord; the thunder shall cease, neither shall there be any more hail, that you may know that the earth is the Lord's. But as for you and your servants, I know that you do not yet [reverently] fear the Lord God. The flax and the barley were smitten and ruined, for the barley was in the ear and the flax in bloom. But the wheat and spelt [another wheat] were not smitten, for they ripen late and were not grown up yet. So Moses left the city and Pharaoh, and stretched forth his hands to the Lord; and the thunder and hail ceased, and rain was no longer poured upon the earth.
Then the Lord said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat all the vegetation of the land, all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts. read more. And the locusts came up over all the land of Egypt and settled down on the whole country of Egypt, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again. For they covered the whole land, so that the ground was darkened, and they ate every bit of vegetation of the land and all the fruit of the trees which the hail had left; there remained not a green thing of the trees or the plants of the field in all the land of Egypt.
And the Lord said to Moses, Stretch out your hand toward the heavens, that there may be darkness over the land of Egypt, a darkness which may be felt. So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt. read more. The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings. And Pharaoh called to Moses, and said, Go, serve the Lord; let your little ones also go with you; it is only your flocks and your herds that must not go. But Moses said, You must give into our hand also sacrifices and burnt offerings, that we may sacrifice to the Lord our God. Our livestock also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the Lord our God, and we know not with what we must serve the Lord until we arrive there. But the Lord made Pharaoh's heart stronger and more stubborn, and he would not let them go. And Pharaoh said to Moses, Get away from me! See that you never enter my presence again, for the day you see my face again you shall die! And Moses said, You have spoken truly; I will never see your face again.
And Moses said, Thus says the Lord, About midnight I will go out into the midst of Egypt; And all the firstborn in the land [the pride, hope, and joy] of Egypt shall die, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the maidservant who is behind the hand mill, and all the firstborn of beasts.
At midnight the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner in the dungeon, and all the firstborn of the livestock. Pharaoh rose up in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
The priest shall look at the diseased spot on his skin, and if the hair in it has turned white and the disease appears depressed and deeper than his skin, it is a leprous disease; and the priest shall examine him, and pronounce him unclean.
And the priest shall examine him on the seventh day, and if the disease in his estimation is at a standstill and has not spread in the skin, then the priest shall quarantine the person or bind up the spot seven more days.
The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.
While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.
Even those men who brought the evil report of the land died by a plague before the Lord.
And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun! So Aaron took the burning censer as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people; and he put on the incense and made atonement for the people. read more. And he stood between the dead and the living, and the plague was stayed. Now those who died in the plague were 14,700, besides those who died in the matter of Korah.
The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed.
The Lord also thundered from the heavens, and the Most High uttered His voice, amid hailstones and coals of fire.
He sent swarms of [venomous] flies among them which devoured them, and frogs which destroyed them.
He spoke, and there came swarms of beetles and flies and mosquitoes and lice in all their borders. He gave them hail for rain, with lightning like flaming fire in their land. read more. He smote their vines also and their fig trees and broke the [ice-laden] trees of their borders.
And immediately her flow of blood was dried up at the source, and [ suddenly] she felt in her body that she was healed of her [ distressing] ailment.
In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [ a free, gracious, joy-giving gift of] sight.
Fausets
deber, "destruction." Any sudden, severe, and dangerous disease. Maweth," death," i.e. deadly disease; so "the black death" of the middle ages. Nega', "a stroke" from God, as leprosy (Leviticus 13). Mageephah, qeteb, "pestilence" (Ps 91:6), "that walketh in darkness," i.e. mysterious, sudden, severe, especially in the night, in the absence of the light and heat of the sun. Rosheph, "flame," i.e. burning fever; compare Hab 3:5 margin (See EGYPT and EXODUS on the ten plagues.)
A close connection exists between the ordinary physical visitations of Egypt and those whereby Pharaoh was constrained to let Israel go. It attests the sacred author's accurate acquaintance with the phenomena of the land which was the scene of his history. "The supernatural presents in Scripture generally no violent opposition to the natural, but rather unites in a friendly alliance with it" (Hengstenberg). A special reason why in this case the natural background of the miracles should appear was in order to show that Jehovah was God of Egypt as much as of Israel, and rules "in the midst of the earth" (Ex 8:22)
By exhibiting Jehovah through Moses at will bringing on with unusual intensity, and withdrawing in answer to intercession at once and completely, the well known Egyptian periodical scourges which their superstition attributed to false gods, Jehovah was proved more effectively to be supreme than He could have been by inflicting some new and strange visitation. The plagues were upon Egypt's idols, the Nile water, the air, the frog, the cow, the beetle, etc., as Jehovah saith (Ex 12:12), "against all the gods of Egypt will I execute judgment" (Ex 18:11; 15:11; Nu 33:4). Ten is significant of completeness, the full flood of God's wrath upon the God-opposed world power. The magicians initiate no plague; in producing the same plague by their enchantments (which seem real, as demoniacal powers have exerted themselves in each crisis of the kingdom of God) as Moses by God's word, they only increase the visitation upon themselves. The plagues as they progress prove:
(1) Jehovah's infinite power over Egypt's deified powers of nature. The first stroke affects the very source of the nation's life, the Nile; then the soil (the dust producing the plague); then the irrigating canals breeding flies.
(2) The difference marked between Israel and Egypt; the cattle, the crops, the furnaces (wherein Israel was worn with bondage) represent all the industrial resources of the nation. The stroke on the firstborn was the crowning one, altogether supernatural, whereas the others were intensifications of existing scourges. The firstborn, usually selected for worship, is now the object of the stroke. The difference marked all along from the third plague was most marked in that on the firstborn (Ex 11:7). The plague was national, the firstborn representing Egypt: Isa 43:3, "I gave Egypt for thy ransom."
See Verses Found in Dictionary
But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth.
But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.
For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord.
Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders?
Now I know that the Lord is greater than all gods. Yes, in the [very] thing in which they dealt proudly [He showed Himself infinitely superior to all their gods].
While the Egyptians were burying all their firstborn whom the Lord had struck down among them; upon their gods also the Lord executed judgments.
Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.
For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release].
Before Him went the pestilence [as in Egypt], and burning plague followed His feet [as in Sennacherib's army].