Reference: Prince, Princess
Morish
There are sixteen different Hebrew words so translated. The principal are
1. nasi, 'one raised up'; this is translated also 'ruler, governor, captain, and chief.' It is applied to 'the princes of the congregation': these would be the heads of families in the various tribes. Jos 9:15-21.
2. sar, 'to bear rule,' hence applied to the head men in the tribes, 'chief of the fathers'; and to the satraps in the Persian empire. Es 1:3-21. In Daniel these same are called achashdarpenayya, 'chief governors.' Da 3:2-3,27; 6:1-7. Princess is sarah. 1 Kings 11: 3; La 1:1. The word sar is also employed for the Prince of peace in Isa 9:6, and for Michael the archangel, and for the prince of Persia who opposed him, and for the prince of Grecia. Da 10:13-21.
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And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them. read more. For the children of Israel took their journey and came unto their cities the third day: and their cities were Gibeon, Chephirah, Beeroth and Kiriathjearim. And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.
in the third year of his reign, he made a feast unto all his princes and servants. And the mighty men of Persia and Media, the captains also, and rulers of his countries, were before him; and he showed the riches and glory of his kingdom, and the glorious worship of his greatness, many days long, even a hundred and fourscore days. read more. And when these days were expired, the king made a feast unto all the people that were in the castle of Susa, both unto great and small, seven days long in the court of the garden by the king's palace: where there hanged white, red and yellow cloths, fastened with cords of linen and scarlet in silver rings, upon pillars of Marble stone. The benches were of gold and silver made upon a pavement of green, white, yellow and black Marble. And the drink was carried in vessels of gold, and there was ever change of vessel. And the king's wine was much according to the power of the king. And no man was appointed what he should drink: for the king had commanded all the officers of his house, that everyone should do as it liked him. And the queen Vashti made a feast also for the women in the palace of Ahasuerus. And on the seventh day, when the king was merry of the wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas - the seven chamberlains that did service in the presence of king Ahasuerus - to fetch the queen Vashti with the crown regal, that he might show the people and princes her fairness: for she was beautiful. But the queen Vashti would not come at the king's word by his chamberlains. Then was the king very wroth, and his indignation kindled in him. And the king spake to the wise men that had understanding in the ordinances of the land - for the king's matters must be handled before all such as have knowledge of the law and judgment, and the next unto him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of the Persians and Medes, which saw the king's face, and sat above in the kingdom. "What law," sayeth the king, "should be executed upon the queen Vashti, because she did not according to the word of the king by his chamberlains?" Then said Memucan before the king and the princes, "The queen Vashti hath not only done evil against the king but also against all the princes and all the people in all the lands of king Ahasuerus: for this deed of the queen shall come abroad unto all women, so that they shall despise their husbands before their eyes, and shall say, 'The king Ahasuerus commanded Vashti the queen to come before him, but she would not.' And so shall the princesses in Persia and Media say likewise unto all the king's princes, when they hear of this deed of the queen, thus shall there arise dispitefulness and wrath enough. If it please the king, let there go a commandment from him, and let it be written according to the law of the Persians and Medians - and not to be transgressed - that Vashti come no more before king Ahasuerus, and let the king give the kingdom unto another that is better than she. And when this commandment of the king, which shall be made, is published throughout all his empire - which is great - all women shall hold their husbands in honor; both among great and small." This pleased the king and the princes, and the king did according to the word of Memucan.
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
{Aleph} Alas, how sitteth the city so desolate, that some time was full of people? How is she become like a widow, which was the lady of all nations? How is she brought under tribute, that ruled all lands?
and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up. So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,
Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.
It pleased Darius to set over his kingdom a hundred and twenty lords, which should be in all his kingdom about. Above these he set three princes - of whom Daniel was one - that the lords might give accounts unto them, and the king to be undiseased. read more. But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm. Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him. Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God." Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever. All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.
had not the prince over the kingdom of the Persians withstood me twenty one days. But lo, Michael, one of the chief princes, came to help me; him have I left by the king of Persia, and am come to show thee what shall happen unto thy people in the latter days: For it will be long yet before the vision be fulfilled." read more. Now when he had spoken these words unto me, I cast down my head to the ground and held my tongue. Behold, there touched my lips one very like unto a man. Then opened I my mouth, and said unto him, that stood before me, "O my lord, my joints are loosed in the vision, and there is no more strength within me: How may my lord's servant then talk with my lord? Seeing there is no strength in me, so that I cannot take my breath?" Upon this there touched me, again, one much like a man, and comforted me, saying, "O thou man so well beloved, fear not: be content, take a good heart unto thee, and be strong." So when he had spoken unto me, I recovered, and said, "Speak on, my lord, for thou hast refreshed me." Then said he, "Knowest thou wherefore I am come unto thee? Now will I go again to fight with the prince of the Persians: As soon as I go forth, lo, the prince of Greekland shall come. Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.
Smith
Prince, Princess.
The only special uses of the word "prince" are --
1. "Princes of provinces"
who were probably local governors or magistrates.
2. The "princes" mentioned in
(see Esth 1:1 ) wore the predecessors of the satraps of Darius Hystaspes. The word princess is seldom used in the Bible, but the persons to which it alludes-- "daughters of kings" are frequently mentioned.
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And Ahab said, "By whom?" And he said, "Thus sayeth the LORD, 'Even by the men of the governors of the shires.'" And Ahab said, "Who shall join battle?" And he said, "Thou."
It pleased Darius to set over his kingdom a hundred and twenty lords, which should be in all his kingdom about.