Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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And Ahab said, By whom? And he said, Thus says the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, You.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's satraps, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people according to their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to its own writing, and unto every people according to their language, and to the Jews according to their writing, and according to their language.
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be over the whole kingdom;
Then this Daniel was preferred above the presidents and satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and satraps sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; because he was faithful, neither was there any error or fault found in him.
Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live forever. All the presidents of the kingdom, the governors, and the satraps, the counselors, and the advisors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, except from you, O king, he shall be cast into the den of lions.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublesome times.
And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
And killed the Prince of life, whom God has raised from the dead; of which we are witnesses.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.
And Pharaoh was angry against two of his officers, against the chief of the butlers, and against the chief of the bakers.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
The princes dug the well, the nobles of the people dug it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
Her wise ladies answered her, yea, she returned answer to herself,
He raises up the poor out of the dust, and lifts up the beggar from the rubbish, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he has set the world upon them.
Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.
And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
And it shall come to pass, when the LORD shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you ruler over Israel;
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
And God stirred him up another adversary, Rezon the son of Eliada, who fled from his lord Hadadezer king of Zobah:
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of the house of God;
And Shebuel the son of Gershom, the son of Moses, was overseer of the treasuries.
And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son, and Azrikam the officer over the house, and Elkanah that was next to the king.
Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and counted them out unto Sheshbazzar, the prince of Judah.
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
He pours contempt upon princes, and causes them to wander in the wilderness, where there is no way.
In the multitude of people is the king's honor: but in the lack of people is the destruction of the prince.
For thus has the Lord said unto me, Go, set a watchman, let him declare what he sees.
And kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their face toward the earth, and lick up the dust of your feet; and you shall know that I am the LORD: for they shall not be ashamed that wait for me.
How does the city sit lovely, that was full of people! how has she become as a widow! she that was great among the nations, and princess among the provinces, how has she become a slave!
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Then Nebuchadnezzar the king sent to gather together the satraps, the administrators, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the satraps, the administrators, and governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
And the satraps, administrators, and governors, and the king's counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats affected, nor had the smell of fire come upon them.
And over these three presidents; of whom Daniel was first: that the satraps might give accounts unto them, and the king should suffer no loss.
Then the presidents and satraps sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; because he was faithful, neither was there any error or fault found in him.
All the presidents of the kingdom, the governors, and the satraps, the counselors, and the advisors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, except from you, O king, he shall be cast into the den of lions.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublesome times.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; for I had remained there with the kings of Persia.
Then said he, Know you why I come unto you? and now will I return to fight with the prince of Persia: and when I have gone forth, lo, the prince of Greece shall come. But I will show you that which is noted in the scripture of truth: and there is none that upholds me in these things, but Michael your prince.
And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
And you Bethlehem, in the land of Judah, are not the least among the princes of Judah: for out of you shall come a Governor, that shall rule my people Israel.
But the Pharisees said, He casts out demons through the prince of the demons.
But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.
But Jesus called them unto him, and said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
And the scribes who came down from Jerusalem said, He has Beelzebub, and by the prince of the demons casts he out demons.
And killed the Prince of life, whom God has raised from the dead; of which we are witnesses.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
In which in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Looking unto Jesus the author and perfecter of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,