Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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but killed the Prince of life, whom God has raised from the dead, whose witnesses we are.
him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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And you Bethlehem, land of Judah, are by no means least among the governors of Judah, for out of you shall come a governor who shall rule my people Israel.
But the Pharisees said, He casts out demons by the ruler of the demons.
But the Pharisees hearing it, said, This man does not cast out demons, except by Beelzebul, a ruler of the demons.
But Jesus called them to him, and said, You know that the rulers of the gentiles exercise lordship over them, and the great exercise authority over them; but it shall not be so among you.
And the scribes coming down from Jerusalem said, He has Beelzebul, and casts out demons by the ruler of demons.
but killed the Prince of life, whom God has raised from the dead, whose witnesses we are.
him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins.
But we speak wisdom among the perfect, but not the wisdom of this life, nor of the rulers of this life, who are destroyed;
which none of the rulers of this life knew, for if they had known they would not have crucified the Lord of glory;
For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory.
looking to the chief guide and perfecter of the faith, Jesus, who for the joy set before him despised the shame and endured the cross, and sat down on the right hand of God.
and from Jesus Christ, the faithful witness, the first born from the dead, and the ruler of the kings of the earth. To him that loved us and washed us from our sins with his blood,