77 Bible Verses about Humiliation

So Hanun arrested David's delegation, shaved off half of their beards, cut off their clothes at the waist line, and sent them away in disgrace. When David had been informed about the incident, he sent word to them, since the men had been deeply humiliated. The king told them, "Stay at Jericho until your beards have grown back, and then return."

So Hanun arrested David's delegation, shaved off their beards, cut off their clothes at the waist line, and sent them away in disgrace. After they had departed, David was informed about the men, so he sent word to them, since they had been deeply humiliated. He told them, "Stay at Jericho until your beards have grown back, and then return."

dancing in front of the LORD with all of his strength and wearing a linen ephod.

Joab went up to the palace and rebuked the king: "Today you've humiliated your entire army who just saved your life, the lives of your sons and daughters, and the lives of your wives and mistresses! You love those who hate you and hate those who love you! You've made it abundantly clear today that your officers and the men under them mean nothing to you! I've learned today that you would rather have Absalom alive today and all the rest of us dead!

If you really intend to vaunt yourselves over me, and make my problems the basis of your case against me,

Now Peter was sitting outside in the courtyard when a servant girl came up to him and said, "You, too, were with Jesus the Galilean." But he denied it in front of them all. "I don't know what you're talking about!" he exclaimed. As he went out to the gateway, another woman saw him and told those who were there, "This man was with Jesus from Nazareth."read more.
Again he denied it and swore with an oath, "I don't know the man!" After a little while, the people who were standing there came up and told Peter, "Obviously you're also one of them, because your accent gives you away." Then he began to curse violently. "I don't know the man!" he swore solemnly. Just then a rooster crowed. Peter remembered the words of Jesus when he said, "Before a rooster crows, you'll deny me three times." Then he went outside and cried bitterly.

While Peter was down in the courtyard, one of the high priest's servant girls came by. When she saw Peter warming himself, she glared at him and said, "You, too, were with Jesus from Nazareth." But he denied it, saying, "I don't know or even understand what you're talking about!" Then he went out into the entryway. Just then a rooster crowed.read more.
The servant girl saw him and again told those who were standing around, "This man is one of them!" Again he denied it. After a little while, the people who were standing there began to say to Peter again, "Obviously you're one of them, because you are a Galilean!" Then he began to invoke a divine curse and to swear with an oath, "I don't know this man you're talking about!" Just then a rooster crowed a second time. Peter remembered that Jesus told him, "Before a rooster crows twice, you will deny me three times." Then he broke down and cried.

When they had kindled a fire in the middle of the courtyard and had taken their seats, Peter, too, sat down among them. A servant girl saw him sitting by the fire, stared at him, and said, "This man was with him, too." But he denied it, "I don't know him, woman!" he responded.read more.
A little later, a man looked at him and said, "You are one of them, too." But Peter said, "Mister, I am not!" About an hour later, another man emphatically asserted, "This man was certainly with him, because he is a Galilean!" But Peter said, "Mister, I don't know what you're talking about!" Just then, while he was still speaking, a rooster crowed. Then the Lord turned and looked straight at Peter. And Peter remembered the word from the Lord, and how he had told him, "Before a rooster crows today, you will deny me three times." So he went outside and cried bitterly.

Peter, however, stood outside the gate. So this other disciple who was known to the high priest went out and spoke to the gatekeeper and brought Peter inside. The young woman at the gate asked Peter, "You aren't one of this man's disciples, too, are you?" "I am not," he replied. Meanwhile, the servants and officers were standing around a charcoal fire they had built and were warming themselves because it was cold. Peter was also standing with them, keeping himself warm.

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!" Then one of the high priest's servants, a relative of the man whose ear Peter had cut off, said, "I saw you in the garden with Jesus, didn't I?" Peter again denied it, and immediately a rooster crowed.

for it is better that it be told you, "Come up here," than for you to be placed lower in the presence of an official. What you've seen with your own eyes,

When Jesus noticed how the guests were choosing the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, don't sit down at the place of honor in case someone more important than you was invited by the host. Then the host who invited both of you would come to you and say, "Give this person your place.' In disgrace, you would have to take the place of least honor. read more.
But when you are invited, go and sit down at the place of least honor. Then, when your host comes, he will tell you, "Friend, move up higher,' and you will be honored in the presence of everyone who eats with you. Because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."

Therefore, whoever thinks he is standing securely should watch out so he doesn't fall.

Because of your rage against me, your complacency has reached my ears. I'll put my hook into your nostrils and my bit into your mouth. Then I'll turn you back on the road by which you came.'

"My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today.

Instead, let those who gloat over the evil directed against me be ashamed and confounded together; Let those who exalt themselves over me be clothed with shame and dishonor.

I'll punish the world for its evil, and the wicked for their iniquity; I'll put an end to the pomposity of the arrogant, and overthrow the insolence of tyrants.

I will depose you from your office, ousting you from your position.

They will spread out their hands in the thick of it, just as swimmers spread out their hands to swim, but the LORD will bring down their pride, together with the cleverness of their hands.

For he has made drunk the inhabitants of the height, the lofty city. He lays it low to the ground casting it down to the dust,

"The woman who gave birth to seven will grow faint, her life will expire. Her sun will set while it's still day. She will be disgraced and humiliated. I'll kill the rest of them with swords in the presence of their enemies," declares the LORD.

I'll bring on you everlasting reproach and everlasting humiliation that won't ever be forgotten."

Indeed, after I turned away, then I repented. And after I came to understand, I slapped my forehead. I was both ashamed and humiliated because I bear the disgrace of my youth.'"

The terror you cause and the pride of your heart have deceived you. You who live in hidden places in the rocks, who hold on to the heights of the hill, although you make your nest high like the eagle, I'll bring you down from there," declares the LORD.

They'll send you down to the Pit, and you'll die defiled in the depths of the sea.

"So I also made you despised, humiliating you before all of the people, because you aren't following my ways and are showing partiality when you teach."

Then they made his grave with the wicked, and with rich people in his death, although he had committed no violence, nor was there any deceit in his mouth."

I gave my back to those who beat me and my cheeks to those who pulled out my beard. I did not turn away my face from insults and spitting.

Just as many were astonished at you so was he marred in his appearance, more than any human, and his form beyond that of human semblance

For he grew up before him like a tender plant, and like a root out of a dry ground; he had no form and he had no majesty that we should look at him, and there is no attractiveness that we should desire him. "He was despised and rejected by others, and a man of sorrows, intimately familiar with suffering; and like one from whom people hide their faces; and we despised him and did not value him. "Surely he has borne our sufferings and carried our sorrows; yet we considered him stricken, and struck down by God, and afflicted.

This was the passage of Scripture he was reading: "Like a sheep he was led away to be slaughtered, and like a lamb is silent before its shearer, so he does not open his mouth. In his humiliation, justice was denied him. Who can describe his descendants? For his life is taken away from the earth."

He was oppressed and he was afflicted, yet he didn't open his mouth; like a lamb that is led to the slaughter, as a sheep that before its shearers is silent, so he did not open his mouth. "From detention and judgment he was taken away and who can even think about his descendants? For he was cut off from the land of the living, he was stricken for the transgression of my people.

In God's own form existed he, and shared with God equality, deemed nothing needed grasping. Instead, poured out in emptiness, a servant's form did he possess, a mortal man becoming. In human form he chose to be, and lived in all humility, death on a cross obeying.

For you know the grace of our Lord Jesus, the Messiah. Although he was rich, for your sakes he became poor, so that you, through his poverty, might become rich.

and she gave birth to her first child, a son. She wrapped him in strips of cloth and laid him in a feeding trough, because there was no place for them in the guest quarters.

But the Pharisees kept saying, "He drives out demons by the ruler of demons."

The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."

The Son of Man has come eating and drinking, and you say, "Look! He's a glutton and a drunk, a friend of tax collectors and sinners!'

When his family heard about it, they went to restrain him, because they kept saying, "He's out of his mind!"

The crowd answered, "You have a demon! Who is trying to kill you?"

Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

All the people in the synagogue became furious when they heard this. They got up, forced Jesus out of the city, and led him to the edge of the hill on which their city was built, intending to throw him off.

Then, turning to the woman, he told Simon, "Do you see this woman? I came into your house. You didn't give me any water for my feet, but this woman has washed my feet with her tears and dried them with her hair. You didn't give me a kiss, but this woman, from the moment I came in, has not stopped kissing my feet. You didn't anoint my head with oil, but this woman has anointed my feet with perfume.

Meanwhile, the high priests and the whole Council were looking for some testimony against Jesus in order to have him put to death, but they couldn't find any. Although many people gave false testimony against him, their testimony didn't agree. Then some men stood up and gave false testimony against him, saying, read more.
"We ourselves heard him say, "I will destroy this sanctuary made by human hands, and in three days I will build another one not made by human hands.'" But even on this point their testimony didn't agree. Then the high priest stood up before them and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But he kept silent and didn't answer at all. The high priest asked him again, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I AM, and "you will see the Son of Man seated at the right hand of the Power' and "coming with the clouds of heaven.'" Then the high priest tore his clothes. "Why do we still need witnesses?" he asked. "You have heard his blasphemy! What is your verdict?" All of them condemned him as deserving death. Some of them began to spit on him. They blindfolded him and kept hitting him with their fists and telling him, "Prophesy!" Even the servants took him and slapped him around.

Then the governor's soldiers took Jesus into the imperial headquarters and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him. Twisting some thorns into a victor's crown, they placed it on his head and put a stick in his right hand. They knelt down in front of him and began making fun of him, saying, "Long live the king of the Jews!" read more.
Then they spit on him and took the stick and hit him repeatedly on his head. When they had finished making fun of him, they stripped him of the robe, put his own clothes back on him, and led him away to crucify him.

Meanwhile, the high priests and the whole Council were looking for false testimony against Jesus in order to have him put to death. But they couldn't find any, even though many false witnesses had come forward. At last two men came forward and stated, "This man said, "I can destroy the sanctuary of God and rebuild it in three days.'"read more.
At this, the high priest stood up and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But Jesus was silent. Then the high priest told him, "I command you by the living God to tell us if you are the Messiah, the Son of God!" Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'" Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy! What is your verdict?" They replied, "He deserves to die!" Then they spit in his face and hit him. Some slapped him, saying, "Prophesy to us, you Messiah! Who hit you?"

Then the high priest questioned Jesus about his disciples and about his own teaching. Jesus answered him, "I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret. Why do you question me? Question those who heard what I said. These are the people who know what I said."read more.
When he said this, one of the officers standing nearby slapped Jesus on the face and demanded, "Is that any way to answer the high priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if I have told the truth, why do you hit me?" Then Annas sent him, with his hands tied, to Caiaphas the high priest.

Then he released Barabbas for them, but he had Jesus whipped and handed over to be crucified.

So Pilate, wanting to satisfy the crowd, released Barabbas for them, but he had Jesus whipped and handed over to be crucified.

So he released the man who had been put in prison for revolt and murder the man whose release they continued to demand but he let them have their way with Jesus.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

The soldiers led Jesus into the courtyard of the palace (that is, the governor's headquarters) and called out the whole guard. They dressed him in a purple robe, twisted some thorns into a victor's crown, and placed it on his head. They began to greet him, "Long live the king of the Jews!" read more.
They kept hitting him on the head with a stick, spitting on him, kneeling in front of him, and worshiping him. When they had finished making fun of him, they stripped him of the purple robe, put his own clothes back on him, and led him away to crucify him.

Then Pilate had Jesus taken away and whipped. The soldiers twisted some thorns into a victor's crown, put it on his head, and threw a purple robe on him. They kept coming up to him and saying, "Long live the king of the Jews!" Then they began to slap him on the face.

So he continued to question him for a long time, but Jesus gave him no answer at all. Meanwhile, the high priests and the scribes stood nearby and continued to accuse him vehemently. Even Herod and his soldiers treated him with contempt and made fun of him. He put a magnificent robe on Jesus and sent him back to Pilate.

When they reached the place called The Skull, they crucified him there with the criminals, one on his right and one on his left. Jesus kept saying, "Father, forgive them, because they don't know what they're doing." Then they divided his clothes among them by throwing dice. Meanwhile, the people stood looking on. The leaders were mocking him by saying, "He saved others. Let him save himself, if he is the Messiah of God, the chosen one!"read more.
The soldiers also made fun of Jesus by coming up and offering him sour wine, saying, "If you are the king of the Jews, save yourself!" There was also an inscription over him written in Greek, Latin, and Hebrew: "This is the King of the Jews." Now one of the criminals hanging there kept insulting him, "You are the Messiah, aren't you? Save yourself"and us!" But the other criminal rebuked him, "Aren't you afraid of God, since you are suffering the same penalty? We have been condemned justly, because we are getting what we deserve for what we have done, but this man has done nothing wrong." Then he went on to plead, "Jesus, remember me when you come into your kingdom!" Jesus told him, "I tell you with certainty, today you will be with me in Paradise."

The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!"

his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."

Because I tell you, what has been written about me must be fulfilled: "He was counted among the criminals.' Indeed, what is written about me must be fulfilled."

Therefore I will allot him a portion with the great, and he will divide the spoils with the strong; because he poured out his life to death, and was numbered with the transgressors; yet he carried the sins of many, and made intercession for their transgressions."

When they came to a place called Golgotha (which means "Skull Place"), they offered him a drink of wine mixed with gall. But when he tasted it, he refused to drink it. After they had crucified him, they determined who would get his clothes by throwing dice for them. read more.
Then they sat down there and continued guarding him. Above his head they placed the charge against him. It read, "This is Jesus, the king of the Jews." At that time two bandits were crucified with him, one on his right and the other on his left. Those who passed by kept insulting him, shaking their heads, and saying, "You who were going to destroy the sanctuary and rebuild it in three days save yourself! If you're the Son of God, come down from the cross!" In the same way the high priests, along with the scribes and elders, were also making fun of him. They kept saying, "He saved others but can't save himself! He is the king of Israel. Let him come down from the cross now, and we will believe in him. He trusts in God. Let God rescue him, if he wants to do so now. After all, he said, "I am the Son of God.'" In a similar way, the bandits who were being crucified with him kept insulting him.

They took Jesus to a place called Golgotha, which means Skull Place. They tried to give him wine mixed with myrrh, but he wouldn't accept it. Then they crucified him. They divided his clothes among themselves by throwing dice to see what each one would get. read more.
It was nine in the morning when they crucified him. The written notice of the charge against him read, "The king of the Jews." They crucified two bandits with him, one on his right and the other on his left. Those who passed by kept insulting him, shaking their heads, and saying, "Ha! You who were going to destroy the sanctuary and rebuild it in three days save yourself and come down from the cross!" In the same way, the high priests, along with the scribes, were also making fun of him among themselves. They kept saying, "He saved others, but can't save himself! Let the Messiah, the king of Israel, come down from the cross now, since seeing is believing!" Even the men who were crucified with him kept insulting him.

Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. There they crucified him, along with two others, one on each side of him with Jesus in the middle. Pilate wrote an inscription and put it on the cross. It read, "Jesus from Nazareth, the King of the Jews." read more.
Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek. Then the Jewish high priests told Pilate, "Don't write, "The King of the Jews,' but that this fellow said, "I am the King of the Jews.'" Pilate replied, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak as well. The cloak was seamless, woven in one piece from the top down. So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

Indeed, all who want to live a godly life in union with the Messiah Jesus will be persecuted.

"How blessed are you whenever people insult you, persecute you, and say all sorts of evil things against you falsely because of me!

Watch out for people who will hand you over to the local councils and whip you in their synagogues. You will be brought before governors and kings because of me, to testify to them and to unbelievers.

Remember what I told you: "A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

You'll be thrown out of the synagogues. Yes, a time is coming when the one who kills you will think he's serving God.

and that you are not intimidated by your opponents in any way. This is evidence that they will be destroyed and that you will be saved and all because of God. For you have been given the privilege for the Messiah's sake not only to believe in him but also to suffer for him. You have the same struggle that you saw in me and now hear that I am still having.

You became imitators of us and of the Lord. In spite of a great deal of suffering, you welcomed the word with the joy that the Holy Spirit produces.

At times you were made a public spectacle by means of insults and persecutions, while at other times you associated with people who were treated this way. For you sympathized with the prisoners and cheerfully submitted to the violent seizure of your property, because you know that you have a better and more permanent possession.

For it is a fine thing if, when moved by your conscience to please God, you suffer patiently when wronged. What good does it do if, when you sin, you patiently receive punishment for it? But if you suffer for doing good and receive it patiently, you have God's approval. This is, in fact, what you were called to do, because: The Messiah also suffered for you and left an example for you to follow in his steps.

Don't be afraid of what you are going to suffer. Look! The Devil is going to throw some of you into prison so that you may be tested. For ten days you will undergo suffering. Be faithful until death, and I will give you the victor's crown of life.

Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in. If you give special attention to the man wearing fine clothes and say, "Please take this seat," but you say to the poor man, "Stand over there" or "Sit on the floor at my feet," then you will have made false distinctions among yourselves and will have judged from evil motives, will you not?

But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.

Or how can you say to your brother, "Let me take the speck out of your eye,' when the beam is in your own eye? You hypocrite! First remove the beam from your own eye, and then you will see clearly enough to remove the speck from your brother's eye."

When you gather in the same place, it is not to eat the Lord's Supper. For as you eat, each of you rushes to eat his own supper, and one person goes hungry while another gets drunk. You have homes in which to eat and drink, don't you? Or do you despise God's church and humiliate those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!