77 Bible Verses about Pharisees, Attitudes To Jesus Christ

Then some of the scribes and Pharisees answered him saying, "Teacher, we want to see a sign from you!" But he answered [and] said to them, "An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights.read more.
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here! The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here!

And [as] the crowds were increasing, he began to say, "This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah! For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here!read more.
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here!

And [when] the Pharisees and Sadducees came to test [him], they asked him to show them a sign from heaven. So he answered [and] said to them, "[When] evening comes you say, '[It will be] fair weather because the sky is red,' and early in the morning, 'Today [it will be] stormy weather, because the sky is red [and] darkening.' You know how to evaluate correctly the appearance of the sky, but you are not able [to evaluate] the signs of the times.read more.
An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!" And he left them [and] went away.

And the Pharisees came and began to argue with him, demanding from him a sign from heaven [in order to] test him. And sighing deeply in his spirit, he said, "Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!"

And Pharisees came up to him [in order to] test him, and asked if it was permitted for a man to divorce his wife for any cause. And he answered [and] said, "Have you not read that the one who created [them] from the beginning made them male and female and said, 'On account of this a man will leave his father and his mother and will be joined to his wife, and the two will become one flesh'?read more.
So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate." They said to him, "Why then did Moses command [us] to give a document--a certificate of divorce--and to divorce her?" He said to them, "Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery."

And they asked him if it was permitted for a man to divorce [his] wife, [in order to] test him. And he answered [and] said to them, "What did Moses command you?" So they said, "Moses permitted [a man] to write a certificate of divorce and to send [her] away."read more.
But Jesus said to them, "He wrote this commandment for you because of your hardness of heart. But from the beginning of creation 'he made them male and female. Because of this a man will leave his father and mother and will be joined to his wife, and the two will become one flesh,' so that they are no longer two but one flesh. Therefore what God has joined together, man must not separate."

Then the Pharisees went {and consulted} so that they could entrap him with a statement. And they sent their disciples to him with the Herodians, saying, "Teacher, we know that you are truthful and teach the way of God in truth, and {you do not care what anyone thinks}, {because you do not regard the opinion of people}. Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?"read more.
But [because he] knew their maliciousness, Jesus said, "Hypocrites! Why are you testing me? Show me the coin for the tax!" So they brought him a denarius. And he said to them, "Whose image and inscription [is] this?" They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!" And [when they] heard [this], they were astonished, and they left him [and] went away.

And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?" But [because he] knew their hypocrisy, he said to them, "Why are you testing me? Bring me a denarius so that I can look at [it]!"read more.
So they brought [one]. And he said to them, "Whose image and inscription [is] this?" And they said to him, "Caesar's." And Jesus said to them, "Give to Caesar the things of Caesar, and to God the things of God!" And they were utterly amazed at him.

And they watched [him] closely [and] sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor. And they asked him, saying, "Teacher, we know that you speak and teach rightly, and do not {show partiality}, but teach the way of God in truth. Is it permitted [for] us to pay taxes to Caesar or not?"read more.
But seeing through their craftiness, he said to them, "Show me a denarius! Whose image and inscription does it have?" And they answered [and] said, "Caesar's." So he said to them, "Well then, give to Caesar the things of Caesar, and to God the things of God!" And they were not able to catch [him] in a statement in the sight of the people, and astonished at his answer, they became silent.

Now [when] the Pharisees heard that he had silenced the Sadducees, they assembled at the same [place]. And one of them, a legal expert, put a question to [him] to test him: "Teacher, which commandment [is] greatest in the law?"read more.
And he said to him, " 'You shall love the Lord your God with all your heart and with all your soul and with all your mind.' This is the greatest and first commandment. And the second [is] like it: 'You shall love your neighbor as yourself.' On these two commandments depend all the law and the prophets."

And one of the scribes came up [and] heard them debating. [When he] saw that he answered them well, he asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Listen, Israel! The Lord our God, the Lord is one. And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.'read more.
The second [is] this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "That is true, Teacher. You have said {correctly} that he is one and there is no other except him. And to love him from your whole heart and from your whole understanding and from your whole strength, and to love your neighbor as yourself, is much more than all whole burnt offerings and sacrifices." And Jesus, [when he] saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer.

Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst, they said to him, testing [him], "Teacher, this woman was caught in the very act of committing adultery! Now in the law, Moses commanded us to stone such women. So what do you say?"read more.
(Now they were saying this to test him, so that they would have [an occasion] to bring charges against him.) But Jesus, bending down, began to write with [his] finger on the ground, taking no notice. And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!" And bending down again, he wrote on the ground. Now [when they] heard [it], being convicted by their conscience, they began to depart, one by one, beginning with the older ones, and Jesus was left alone--and the woman who was in [their] midst. So Jesus, straightening up and seeing no one except the woman, said to her, "Where are those accusers of yours? Does no one condemn you?" And she said, "No one, Lord." So Jesus said, "Neither do I condemn you. Go, and sin no more."]]

And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?"

Then the Pharisees went {and consulted} so that they could entrap him with a statement. And they sent their disciples to him with the Herodians, saying, "Teacher, we know that you are truthful and teach the way of God in truth, and {you do not care what anyone thinks}, {because you do not regard the opinion of people}.

Then some of the scribes and Pharisees answered him saying, "Teacher, we want to see a sign from you!"

Now [when] the Pharisees heard that he had silenced the Sadducees, they assembled at the same [place]. And one of them, a legal expert, put a question to [him] to test him: "Teacher, which commandment [is] greatest in the law?"

Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner." And Jesus answered [and] said to him, "Simon, I have something to say to you." And he said, "Teacher, say [it]."

And some of the Pharisees from the crowd said to him, "Teacher, rebuke your disciples!"

And they asked him, saying, "Teacher, we know that you speak and teach rightly, and do not {show partiality}, but teach the way of God in truth.

This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him."

Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst, they said to him, testing [him], "Teacher, this woman was caught in the very act of committing adultery!

Now [while] the Pharisees were assembled, Jesus asked them, saying, "What do you think about the Christ? Whose son is he?" They said to him, "David's." He said to them, "How then does David, by the Spirit, call him 'Lord,' saying,read more.
'The Lord said to my Lord, "Sit at my right hand until I put your enemies under your feet" '? If then David calls him 'Lord,' how is he his son?" And no one was able to answer him a word, nor did anyone dare from that day [on] to ask him any more [questions].

And continuing, Jesus said [while] teaching in the temple [courts], "How can the scribes say that the Christ is David's son? David himself said by the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet." ' David himself calls him 'Lord,' and how is he his son?" And the large crowd was listening to him gladly.read more.
And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"

But he said to them, "In what sense do they say [that] the Christ is David's son? For David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies a footstool for your feet." 'read more.
David therefore calls him 'Lord,' and how is he his son?"

And going on from there he came into their synagogue. And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him. But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?read more.
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath." Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one]. But the Pharisees went out {and plotted} against him in order that they could destroy him.

And he entered into the synagogue again, and a man who had a withered hand was there. And they were watching him closely [to see] if he would heal him on the Sabbath, in order that they could accuse him. And he said to the man who had the withered hand, "Come into the middle."read more.
And he said to them, "Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent. And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, "Stretch out your hand." And he stretched [it] out, and his hand was restored. And the Pharisees went out immediately with the Herodians {and began to conspire} against him with regard to how they could destroy him.

Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered. So the scribes and the Pharisees were watching closely [to see] if he would heal on the Sabbath, in order that they could find [a reason] to accuse him. But he knew their thoughts and said to the man who had the withered hand, "Get up and stand in the middle," and he got up [and] stood there.read more.
And Jesus said to them, "I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy [it]?" And [after] looking around at them all, he said to him, "Stretch out your hand," and he did, and his hand was restored. But they were filled with fury, and began discussing with one another what they might do to Jesus.

And Jesus answered [and] said to them, "I also will ask you one question. If you tell [the answer] to me, I also will tell you by what authority I am doing these [things]. From where was the baptism of John--from heaven or from men?" And they began to discuss [this] among themselves, saying, "If we say 'From heaven,' he will say to us, 'Why then did you not believe him?' But if we say, 'From men,' we are afraid of the crowd, because they all look upon John as a prophet."read more.
And they answered [and] said to Jesus, "We do not know." And he said to them, "Neither will I tell you by what authority I am doing these [things].

So Jesus said to them, "I will ask you one question. Answer me and I will tell you by what authority I am doing these [things]. The baptism of John--was [it] from heaven or from men? Answer me!" And they began to discuss [this] with one another, saying, "What should we say? If we say 'From heaven,' he will say, 'Why then did you not believe him?'read more.
But if we say, 'From men'"--they were afraid of the crowd, because they all looked upon John {as truly a prophet}. And they replied to Jesus saying, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I am doing these [things]."

And he answered [and] said to them, "I also will ask you a question, and you tell me: The baptism of John--was [it] from heaven or from men? And they discussed [this] with one another, saying, "If we say 'From heaven,' he will say, 'Why did you not believe him?'read more.
But if we say, 'From men,' all the people will stone us to death, because they are convinced [that] John was a prophet." And they replied [that they] did not know where [it was] from. And Jesus said to them, "Neither will I tell you by what authority I am doing these [things]."

And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal}, they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered [and] said to the legal experts and Pharisees, saying, "Is it permitted to heal on the Sabbath, or not?"read more.
But they remained silent. And he took hold of [him] [and] healed him, and sent [him] away. And he said to them, "Who among you, [if your] son or [your] ox falls into a well on the day of the Sabbath, will not immediately pull him out?" And they were not able to make a reply to these [things].

Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee [and] reclined at the table.

And the Pharisees and some of the scribes who had come from Jerusalem gathered to him. And they saw that some of his disciples were eating their bread with unclean--that is, unwashed--hands.

And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table.

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal}, they were watching him closely.

During {this time} [when] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, "Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.

For I say to you that unless your righteousness greatly surpasses [that] of the scribes and Pharisees, you will never enter into the kingdom of heaven.

And [when] the disciples arrived at the other side, they had forgotten to take bread. And Jesus said to them, "Watch out for and beware of the leaven of the Pharisees and Sadducees!" So they were discussing [this] among themselves, saying, "[It is] because we did not take bread."read more.
But knowing [this], Jesus said, "Why are you discussing among yourselves that you did not take bread, [you] of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? Or the seven loaves for the four thousand and how many baskets you took up? How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And they had forgotten to take bread, and except [for] one loaf, they did not have [any] with them in the boat. And he ordered them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!" And they began to discuss with one another that they had no bread.read more.
And knowing [this], he said to them, "Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? [Although you] have eyes, do you not see? And [although you] have ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?" They said to him, "Twelve." "When also [broke] the seven [loaves] for the four thousand, how many baskets full of broken pieces did you pick up?" And they said to him, "Seven." And he said to them, "Do you not yet understand?"

"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned.read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'? For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits. And the one who falls on this stone will be broken to pieces, and [the one] on whom it falls--it will crush him!" And [when] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them,

And he began to speak to them in parables: "A man planted a vineyard, and put a fence [around it], and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers. And they seized him [and] beat [him] and sent [him] away empty-handed.read more.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. Have you not read this scripture: 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'?"

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him]. And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed.read more.
And he proceeded to send a third, but they wounded [and] threw out this one also. So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.' But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!' And they threw him out of the vineyard [and] killed [him]. What then will the owner of the vineyard do to them? He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!" But he looked intently at them [and] said, "What then is this that is written: 'The stone which the builders rejected, this has become {the cornerstone}.' Everyone who falls on that stone will be broken to pieces, and [the one] on whom it falls--it will crush him!" And the scribes and the chief priests sought to lay [their] hands on him at [that] same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.

Then Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees sit on the seat of Moses. Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].read more.
And they tie up heavy burdens and put [them] on people's shoulders, but [they] themselves are not willing with their finger to move them And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their tassels long. And they love the place of honor at banquets and the best seats in the synagogues and the greetings in the marketplaces and to be called 'Rabbi' by people. But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers, And do not call [anyone] your father on earth, for one is your heavenly Father. And do not be called teachers, because one is your teacher, the Christ. And the greatest among you will be your servant. And whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees--hypocrites!--because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter. "Woe to you, scribes and Pharisees--hypocrites!--because you travel around the sea and the dry [land] to make one convert, and when he becomes [one], you make him twice as much a son of hell [as] you [are]! "Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound [by his oath].' Fools and blind [people]! For which is greater, the gold or the temple that makes the gold holy? And, 'Whoever swears by the altar, it is nothing! But whoever swears by the gift [that is] on it is bound [by his oath].' Blind [people]! For which [is] greater, the gift or the altar that makes the gift holy Therefore the one who swears by the altar swears by it and by everything [that is] on it. And the one who swears by the temple swears by it and by the one who dwells [in] it And the one who swears by heaven swears by the throne of God and by the one who sits on it. "Woe to you, scribes and Pharisees--hypocrites!--because you pay a tenth of mint and dill and cumin, and neglect the more important [matters] of the law--justice and mercy and faithfulness! It was necessary to do these [things] {while not neglecting those}. Blind guides who filter out a gnat and swallow a camel! "Woe to you, scribes and Pharisees--hypocrites!--because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also. "Woe to you, scribes and Pharisees--hypocrites!--because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! In the [same] way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees--hypocrites!--because you build the tombs of the prophets and decorate the graves of the righteous, and you say, 'If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!' Thus you testify against yourselves that you are descendants of those who murdered the prophets! And you--fill up the measure of your fathers! Serpents! Offspring of vipers! How will you escape from the condemnation to hell? For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town, so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. Truly I say to you, all these [things] will come upon this generation!

And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"

And [while] all the people were listening, he said to the disciples, "Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"

And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table. And the Pharisee, [when he] saw [it], was astonished that he did not first wash before the meal. But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness.read more.
Fools! Did not the one who made the outside make the inside also? But give [as] charitable giving the things that are within, and behold, everything is clean for you. "But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also. Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! Woe to you, because you are like unmarked graves, and the people who walk over [them] do not know [it]! And one of the legal experts answered [and] said to him, "Teacher, [when you] say these [things], you insult us also!" So he said, "Woe to you also, legal experts, because you load people [with] burdens hard to bear, and [you] yourselves do not touch the burdens with one of your fingers! Woe to you, because you build the tombs of the prophets, and your fathers killed them! As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]! For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,' so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building. Yes, I tell you, it will be required of this generation! Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!"

And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.' And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg.read more.
I know what I should do, so that when I am removed from the management they will welcome me into their homes!' And he summoned each one of his own master's debtors [and] said to the first, 'How much do you owe my master?' And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly [and] write fifty.' Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your promissory note and write eighty.' And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings. "The one who [is] faithful in very little is also faithful in much, and the one who [is] dishonest in very little is also dishonest in much. If then you have not been faithful with unrighteous wealth, who will entrust to you the true [riches]? And if you have not been faithful with what belongs to another, who will give you your own? No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money." Now the Pharisees, who were lovers of money, heard all these [things], and they ridiculed him. And he said to them, "You are the ones who justify themselves in the sight of men, but God knows your hearts! For [what is] [considered] exalted among men [is] an abomination in the sight of God.

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!read more.
I fast twice a week; I give a tenth of all that I get.' But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!' I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."

And [when] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many [things], plotting to catch him with reference to something {he might say}.

And behold, they brought to him a paralytic lying on a stretcher, and [when] Jesus saw their faith, he said to the paralytic, "Have courage, child, your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming!" And knowing their thoughts, Jesus said, "Why do you think evil in your hearts?read more.
For which is easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But in order that you may know that the Son of Man has authority on earth to forgive sins," then he said to the paralytic, "Get up, pick up your stretcher and go to your home." And he got up [and] went to his home.

And they came bringing to him a paralytic, carried by four [of them]. And [when] they were not able to bring [him] to him because of the crowd, they removed the roof where he was. And [after] digging through, they lowered the stretcher on which the paralytic was lying. And [when] Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven."read more.
Now some of the scribes were sitting there and reasoning in their hearts, "Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?" And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, "Why are you considering these [things] in your hearts? Which is easier to say to the paralytic, 'Your sins are forgiven,' or to say 'Get up and pick up your stretcher and walk'? But so that you may know that the Son of Man has authority on earth to forgive sins,"--he said to the paralytic-- "I say to you, get up, pick up your stretcher, and go to your home." And he got up and immediately picked up his stretcher [and] went out in front of [them] all, so that they were all amazed and glorified God, saying, "We have never seen [anything] like this!"

And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting [there] who {had come} from every village of Galilee and Judea and [from] Jerusalem, and the power of the Lord was [there] in order [for] him to heal. And behold, men [came] carrying on a stretcher a man who was paralyzed, and they were seeking to bring him in and place [him] before him. And [when they] did not find a way to bring him in because of the crowd, they went up on the roof [and] let him down through the roof tiles with the stretcher into the midst [of them], in front of Jesus.read more.
And [when he] saw their faith, he said, "Friend, your sins are forgiven you." And the scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who is able to forgive sins except God alone?" But Jesus, perceiving their thoughts, answered [and] said to them, "Why are you reasoning in your hearts? Which is easier to say, 'Your sins are forgiven you,' or to say, 'Get up and walk?' But in order that you may know that the Son of Man has authority on earth to forgive sins," he said to the one who was paralyzed, "I say to you, 'Get up and pick up your stretcher [and] go to your home.'" And immediately he stood up before them, picked up what he had been lying on, [and] went away to his home, glorifying God. And amazement seized [them] all, and they began to glorify God. And they were filled with fear, saying, "We have seen wonderful things today!"

And it happened [as] he {was dining} in the house, behold, many tax collectors and sinners were coming [and] {dining} with Jesus and his disciples. And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?" And [when he] heard [it], he said, "Those who are healthy do not have need of a physician, but those {who are sick}.read more.
But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners."

And it happened that he {was dining} in his house, and many tax collectors and sinners {were dining with} Jesus and his disciples, for there were many and they were following him. And the scribes of the Pharisees, [when they] saw that he was eating with sinners and tax collectors, began to say to his disciples, "Why does he eat with tax collectors and sinners?" And [when] Jesus heard [it], he said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. I have not come to call the righteous, but sinners."

And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them. And the Pharisees and their scribes began to complain to his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?" And Jesus answered [and] said to them, "Those who are healthy do not have need of a physician, but those {who are sick}.read more.
I have not come to call the righteous but sinners to repentance."

Now [as] they were going away, behold, they brought to him a demon-possessed man [who was] unable to speak. And [after] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, "{This has never been seen before} in Israel!" But the Pharisees were saying, "By the ruler of demons he expels the demons!"

Then a demon-possessed man [who was] blind and mute was brought to him. And he healed him so that the [man who was] mute could speak and see. And all the crowds were amazed and began saying, "Perhaps this one is the Son of David!" But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"

And the scribes who had come down from Jerusalem were saying, "He is possessed by Beelzebul!" and "By the ruler of the demons he expels the demons!"

At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them]. But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"

And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make [their] way [while] plucking off the heads of grain. And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?"

Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing [them] in [their] hands. But some of the Pharisees said, "Why are you doing what is not permitted on the Sabbath?

So the scribes and the Pharisees were watching closely [to see] if he would heal on the Sabbath, in order that they could find [a reason] to accuse him.

They brought him--the one formerly blind--to the Pharisees. (Now the day on which Jesus made the clay and opened his eyes was the Sabbath.) So the Pharisees also were asking him again how he received sight. And he said to them, "He put clay on my eyes, and I washed, and I see."read more.
So some of the Pharisees were saying, "This man is not from God, because he does not observe the Sabbath!" Others were saying, "How can a man [who is] a sinner perform such signs?" And there was a division among them.

Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee [and] reclined at the table. And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil, and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil.read more.
Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner."

Now all the tax collectors and the sinners were drawing near to hear him. And both the Pharisees and the scribes were complaining, saying, "This man welcomes sinners and eats with them!"

Now [as] he was drawing near by this time to the descent from the Mount of Olives, the whole crowd of the disciples began rejoicing to praise God with a loud voice for all the miracles that they had seen, saying, "Blessed [is] the king, the one who comes in the name of the Lord! Peace in heaven and glory in the highest!" And some of the Pharisees from the crowd said to him, "Teacher, rebuke your disciples!"read more.
And he answered [and] said, "I tell you that if these keep silent, the stones will cry out!"

So the Pharisees said to him, "You testify concerning yourself! Your testimony is not true."

And Jesus said,]] "For judgment I have come into this world, so that those who do not see may see, and those who see may become blind!" [Some] of the Pharisees who were with him heard these [things] and said to him, "We are not also blind, [are we]?" Jesus said to them, "If you were blind, you would not have sin. But now you say, 'We see,' your sin remains.

And the Pharisees went out immediately with the Herodians {and began to conspire} against him with regard to how they could destroy him.

But the Pharisees went out {and plotted} against him in order that they could destroy him.

But they were filled with fury, and began discussing with one another what they might do to Jesus.

And [when] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, and [although they] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.

And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him [and] went away.

And the scribes and the chief priests sought to lay [their] hands on him at [that] same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.

And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement.

And they watched [him] closely [and] sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor.