Reference: Propitiation
Easton
that by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners.
In Ro 3:25; Heb 9:5 (A.V., "mercy-seat") the Greek word hilasterion is used. It is the word employed by the LXX. translators in Ex 25:17 and elsewhere as the equivalent for the Hebrew kapporeth, which means "covering," and is used of the lid of the ark of the covenant (Ex 25:21; 30:6). This Greek word (hilasterion) came to denote not only the mercy-seat or lid of the ark, but also propitation or reconciliation by blood. On the great day of atonement the high priest carried the blood of the sacrifice he offered for all the people within the veil and sprinkled with it the "mercy-seat," and so made propitiation.
In 1Jo 2:2; 4:10, Christ is called the "propitiation for our sins." Here a different Greek word is used (hilasmos). Christ is "the propitiation," because by his becoming our substitute and assuming our obligations he expiated our guilt, covered it, by the vicarious punishment which he endured. (Comp. Heb 2:17, where the expression "make reconciliation" of the A.V. is more correctly in the R.V. "make propitiation.")
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Cover the lid of the chest (mercy seat) with pure gold.
After you put into the ark the words of my covenant that I will give you, place the throne of mercy on top.
Place the altar in front of the canopy that hangs over the ark containing the words of my covenant I will meet with you there in front of the throne of mercy that is on the ark.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
The cherubim of glory shadowing the mercy seat were above the Ark. Now is not the time to speak in detail.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.
Fausets
Ro 3:25, hilastrion, "the propitiatory" or mercy seat, the bloodsprinkled lid of the ark, the meeting place between God and His people represented by the priest (1Jo 2:2; 4:10).HIlasmos, abstract for concrete noun. He is all that is needed for propitiation in behalf of our sins, the propitiatory sacrifice provided by the Father's love removing the estrangement, appearing God's righteous wrath against the sinner. A father may be offended with a son, yet all the while love him. It answers in Septuagint to Hebrew kaphar, kippurim to effect an atonement or reconciliation with God (Nu 5:8; Heb 2:17), "to make reconciliation for ... sins," literally, to expiate the sins, eeilaskesteeai. Ps 32:1, "blessed is he whose sin is covered." (See ATONEMENT; RECONCILIATION.)
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There may be no heir to whom the payment can be made. In that case, the payment for what you did wrong must be given to Jehovah for the priest to use. This payment is in addition to the ram that is used to pay compensation for the wrongdoing makes peace with Jehovah.
([Psalm of David]) Blessed is the person whose transgression is forgiven and whose sin is pardoned.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.
Hastings
The idea of propitiation is borrowed from the sacrificial ritual of the OT, and the term is used in the English Version of the NT in three instances (Ro 3:25; 1Jo 2:2; 4:10) of Christ as offering the sacrifice for sin which renders God propitious, or merciful, to the sinner. In the first of these passages the word is strictly 'propitiatory' (answering to the OT 'mercy-seat'), and Revised Version margin renders 'whom God set forth to be propitiatory,' without, however, essential change of meaning. In the two Johannine passages the noun is directly applied to Christ: 'He is the propitiation for our sins; and not for ours only, but also for the whole world' (1Jo 2:2); 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins' (1Jo 4:10). In one other passage. Heb 2:17, the RV renders 'to make propitiation for the sins of the people,' instead of, as in AV, 'to make reconciliation.'
1. In the OT.
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Be sure to say, 'Jacob is right behind us.' He thought: I will make peace with him by giving him this gift that I am sending ahead of me. After that, I will see him, and he will welcome me back.
The next day Moses said to the people: You have committed a serious sin. Now I will go up the mountain to Jehovah. Maybe I will be able to make a payment for your sin and make atonement with Jehovah for your sin.
He should lay his hand on the head of the burnt offering. It may then be accepted for him to make atonement with Jehovah on his behalf.
He will remove all the fat the same way the fat of the lamb is removed from the peace offerings. Then the priest will burn it on the altar with the offering by fire to Jehovah. Then the priest will pay compensation for the wrong and make peace with Jehovah for what that person did wrong. That person will be forgiven.
The priest will pay compensation and make peace with Jehovah for your sin (what you did wrong). You will be forgiven. The offering will belong to the priest like the grain offering.
Bring to the priest as a repayment offering a male sheep or goat without any defects. Its value is to be determined according to the official standard. The priest shall offer the sacrifice for the sin that you committed unintentionally. You will be forgiven.
The offering for sin must not be eaten if some of the blood was brought into the holy place in the Tent of Meeting to pay compensation for wrongdoing and make peace with Jehovah. It must be burned.
My promise is that he and his descendants will be priests for a very long time because he stood up for his God. He made peace with Jehovah for the Israelites.
The king of Jericho was told: Men of the children of Israel came here tonight to search out the country.
The priests who carried the ark stood in the middle of the Jordan River. They stood there until every thing that Jehovah commanded Joshua to speak to the people was carried out, according to all that Moses commanded Joshua. During this time the people hurried to the other side of the river.
He came to tell (witness) (testify) about the light and help people have faith.
Jesus and his disciples were also invited to the marriage feast.
Jesus responded: I tell you truth, except a man be born of water and the spirit he cannot enter into the kingdom of God!
Jesus answered: If you know the gift of God and who asked you for a drink, you would have asked him to give you living water.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.
Morish
The word ??????? is from the verb 'to be propitious.' Propitiation represents in scripture that aspect of the death of Christ in which has been vindicated the holy and righteous character of God, and in virtue of which He is enabled to be propitious, or merciful, to the whole world. 1Jo 2:2; 4:10. A kindred word (the verb) occurs in Heb 2:17, where, instead of 'to make reconciliation,' should be read "to make 'propitiation' for the sins of the people." In '/Romans/3/25/type/nsb'>Ro 3:25, 'propitiation' (??????????) should be 'mercy seat,' as the same word is, and must be, translated in Heb 9:5. See ATONEMENT.
See Verses Found in Dictionary
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
The cherubim of glory shadowing the mercy seat were above the Ark. Now is not the time to speak in detail.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.
Watsons
PROPITIATION. To propitiate is to appease, to atone, to turn away the wrath of an offended person. In the case before us, the wrath turned away is the wrath of God; the person making the propitiation is Christ; the propitiating offering or sacrifice is his blood. All this is expressed in most explicit terms in the following passages: "And he is the propitiation for our sins," 1Jo 2:2. "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins," 1Jo 4:10. "Whom God hath set forth to be a propitiation through faith in his blood," Ro 3:25. The word used in the two former passages is ???????; in the last ??????????. Both are from the verb ??????, so often used by Greek writers to express the action of a person who, in some appointed way, turned away the wrath of a deity; and therefore cannot bear the sense which Socinus would put upon it,
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There may be no heir to whom the payment can be made. In that case, the payment for what you did wrong must be given to Jehovah for the priest to use. This payment is in addition to the ram that is used to pay compensation for the wrongdoing makes peace with Jehovah.
When he enters the inner courtyard of the holy place to serve in the holy place, he must bring his offering for sin, declares the Lord Jehovah.
The priest must take some blood from the offering for sin and put it on the doorposts of the Temple, on the four corners of the ledge of the altar, and on the doorposts of the gateways of the inner courtyard.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.