Reference: Proverb
Easton
a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa 14:4; Hab 2:6; "dark saying" in Ps 49:4; Nu 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1Ki 20:11).
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with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
And the king of Israel answered and said, Tell him, Let not him that girdeth on his armor boast himself as he that putteth it off.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!
Hastings
PROVERB
1. Meaning.
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And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
The proverbs of Solomon the son of David, king of Israel: To know wisdom and instruction; To discern the words of understanding; read more. To receive instruction in wise dealing, In righteousness and justice and equity; To give prudence to the simple, To the young man knowledge and discretion: That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels: To understand a proverb, and a figure, The words of the wise, and their dark sayings.
To understand a proverb, and a figure, The words of the wise, and their dark sayings. The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. read more. My son, hear the instruction of thy father, And forsake not the law of thy mother:
Her ways are ways of pleasantness, And all her paths are peace.
The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous.
Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.
To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?
The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough:
The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough: Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough.
Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough. The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it.
The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it. There are three things which are too wonderful for me, Yea, four which I know not:
There are three things which are too wonderful for me, Yea, four which I know not: The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.
The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden. So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.
So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness. For three things the earth doth tremble, And for four, which it cannot bear:
For three things the earth doth tremble, And for four, which it cannot bear: For a servant when he is king; And a fool when he is filled with food;
For a servant when he is king; And a fool when he is filled with food; For an odious woman when she is married; And a handmaid that is heir to her mistress.
For an odious woman when she is married; And a handmaid that is heir to her mistress. There are four things which are little upon the earth, But they are exceeding wise:
There are four things which are little upon the earth, But they are exceeding wise: The ants are a people not strong, Yet they provide their food in the summer;
The ants are a people not strong, Yet they provide their food in the summer; The conies are but a feeble folk, Yet make they their houses in the rocks;
The conies are but a feeble folk, Yet make they their houses in the rocks; The locusts have no king, Yet go they forth all of them by bands;
The locusts have no king, Yet go they forth all of them by bands; The lizard taketh hold with her hands, Yet is she in kings palaces.
The lizard taketh hold with her hands, Yet is she in kings palaces. There are three things which are stately in their march, Yea, four which are stately in going:
There are three things which are stately in their march, Yea, four which are stately in going: The lion, which is mightiest among beasts, And turneth not away for any;
The lion, which is mightiest among beasts, And turneth not away for any; The greyhound; the he-goat also; And the king against whom there is no rising up.
The greyhound; the he-goat also; And the king against whom there is no rising up.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.
For herein is the saying true, One soweth, and another reapeth.
His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.
Morish
The word chidah is once translated 'proverb,' Hab 2:6 but is often translated 'riddle.' It signifies 'problem,' a hidden mode of speaking, which conceals the sense under figurative expressions. The parable of the great eagle in Eze 17:2-3, is also called a 'riddle.' The word commonly translated 'proverb,' and used for the Book of Proverbs is mashal, signifying 'comparison, similitude.' Proverbs are short sentences calculated to arrest attention and be retained in the memory. De 28:37; 1Sa 24:13; Ps 69:11; Pr 1:1; Ec 12:9; Isa 14:4; Jer 24:9; Eze 12:22-23; 18:2-3; etc. In the N.T. are the words
1, ????????, 'a similitude, comparison.' In the A.V. this is only once translated 'proverb,' Lu 4:23; but is often translated 'parable.'
2, ????????: this is more an obscure saying, Joh 16:25,29; 2Pe 2:22; it is translated 'parable' in Joh 10:6, but 'allegory' would be a better rendering.
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And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.
The proverbs of Solomon the son of David, king of Israel:
And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, and'set in order many proverbs.
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the fulfilment of every vision.
Son of man, put forth a riddle, and speak a parable unto the house of Israel; and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord Jehovah, ye shall not have occasion any more to use this proverb in Israel.
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!
And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.
His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.