Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
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There the boundary turned toward Ramah, reaching to the fortress city of Tyre and turned to Hosah, where it terminated at the Mediterranean Sea.
A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.
They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her.
King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.
But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." read more. So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali.
So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah, read more. so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.
Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.
He has crossed over by the pass; his overnight lodging is at Geba. Ramah trembles; Gibeah of Saul has fled.
This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."
The Chaldeans burned the palace and the houses of the people with fire, and they broke down the walls of Jerusalem. Nebuzaradan, the captain of the Babylonian guard, took into exile in Babylon the rest of the people who remained in the city, those who had deserted to Nebuchadnezzar, and the rest of the people who remained. read more. Nebuzaradan the captain of the guard left in the land of Judah some of the poor people who did not have anything, and he gave them vineyards and fields on that day. Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan, the captain of the guard: "Take him, look after him, and don't do anything to harm him. Rather, do for him whatever he tells you."
This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon.
"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."
"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
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She regularly took her seat under the Palm Tree of Deborah between Ramah and Bethel in the mountainous region of Ephraim, where the Israelis would approach her for decisions.
She regularly took her seat under the Palm Tree of Deborah between Ramah and Bethel in the mountainous region of Ephraim, where the Israelis would approach her for decisions.
He also told his servant, "Come on, let's go to one of these places and spend the night in Gibeah or Ramah."
They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her.
Then Elkanah went to his house at Ramah, while the boy was ministering to the LORD in the presence of Eli the priest.
He would return to Ramah because his house was there, and judged Israel from there. He also built an altar to the LORD there.
All the elders of Israel gathered together, and came to Samuel at Ramah.
When you leave me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah. They'll tell you, "The donkeys you went to look for have been found. Now your father has stopped worrying about the donkeys and he's anxious about you. He's asking, "What will I do about my son?'
Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.
David escaped and fled. He came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed at Naioth.
David escaped and fled. He came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed at Naioth. It was reported to Saul saying, "David is at Naioth in Ramah right now." read more. Saul sent messengers to take David, and they saw a group of prophets caught up in prophetic ecstasy, with Samuel standing beside them leading them. Then the Spirit of God came on Saul's messengers, and they also were caught up in prophetic ecstasy. They reported this to Saul, he sent other messengers, and they also were caught up in prophetic ecstasy. Then Saul himself went to Ramah, and he arrived at the large well that is in Secu. He asked, "Where are Samuel and David?" Someone replied, "They're at Naioth in Ramah." Saul went to Naioth in Ramah, and the Spirit of God came on him also. He continued in prophetic ecstasy until he came to Naioth in Ramah. He also removed his clothes and was caught up in prophetic ecstasy right in front of Samuel! He fell down naked and remained there all that day and all night. That is why people say, "Is Saul also among the prophets?"
When Saul heard that David and the men who were with him had been found, he was sitting in Gibeah, under the tamarisk tree on the hill, with his spear in his hand. All his officials were standing around him.
Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah.
Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.
Jeroboam was thinking to himself, "The kingdom is about to return to David's control.
King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. read more. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah,
Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.
After this Abijah pursued Jeroboam and captured Bethel and its villages, Jeshanah and its villages, and Ephron and its villages.
Encouraged by what Oded's son Azariah the prophet had said in his prophecy, Asa removed the detestable idols from throughout the entire territories of Judah and Benjamin, and from the cities that he had captured in the hill country of Ephraim. He repaired the LORD's altar that stood in front of the vestibule of the LORD's Temple.
Descendants of exiles from Ramah and Geba: 621
"The Assyrian commander has come upon Aiath and has passed through Migron; he stores his supplies at Michmash. He has crossed over by the pass; his overnight lodging is at Geba. Ramah trembles; Gibeah of Saul has fled. read more. Cry aloud, you daughter of Gallim! Pay attention, Laish! Poor Anathoth! Marmenah is in flight; the inhabitants of Gebim take cover. This very day he will halt at Nob; he will shake his fists at the mountain that is the Daughter of Zion, at Jerusalem's hill.
This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."
This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."
"Sound the trumpet in Gibeah, and the alarm in Ramah. Cry out at Beth-aven Go out, Benjamin!
"Sound the trumpet in Gibeah, and the alarm in Ramah. Cry out at Beth-aven Go out, Benjamin!
"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
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"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."
Smith
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This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."
He stayed there until Herod's death in order to fulfill what was declared by the Lord through the prophet when he said, "Out of Egypt I called my Son."