Reference: Rechab
Easton
horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2Sa 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15,23; Jer 35:6-19).
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Saul's son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,
When he left there, he found Jehonadab son of Rechab [coming] to meet him. He greeted him and then asked, "Is your heart one with mine?" "It is," Jehonadab replied. Jehu said, "If it is, give me your hand." So he gave him his hand, and Jehu pulled him up into the chariot with him.
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, "Look carefully to see that there are no servants of the Lord here among you-only servants of Baal."
But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine. You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.' read more. We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven't drunk wine our whole life-we, our wives, our sons, and our daughters. We also have not built houses to live in and do not have vineyard, field, or seed. But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us. However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let's go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem." Then the word of the Lord came to Jeremiah: "This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?"-[this is] the Lord's declaration. "The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me! Time and time again I have sent you all My servants the prophets, proclaiming: Turn, each one from his evil way of life, and correct your actions. Stop following other gods to serve them. Live in the land that I gave you and your ancestors. But you would not pay attention or obey Me. Yes, the sons of Jonadab son of Rechab carried out their ancestor's command he gave them, but these people have not obeyed Me. Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer." Jeremiah said to the house of the Rechabites: "This is what the Lord of Hosts, the God of Israel, says: 'Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you, this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "
Fausets
Father or ancestor of Jehonadab. (See JEHONADAB.) (2Ki 10:15,23; 1Ch 2:55; Jer 35:6-19). RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Ge 4:20-22); and the distinction still exists in Persia and Arabia, where the two classes are found side by side. Rechab, meaning "rider," may be an epithet that became a proper name; a wild Bedouin-like nomadic rider, as the Rechab (2Sa 4:2): a fit companion for Jehu the furious driver (2Ki 9:20). Boulduc (Ecclesiastes ante Leg., 3:10) infers from 2Ki 2:12; 13:14, that Elijah and Elisha were "the chariot (recheb) of Israel," i.e. its safeguard, and that their austere followers were "sells of the chariot," which phrase was subsequently, through ignorance of the original meaning, made "sons of Rechab."
John of Jerusalem says Jehonadab was Elisha's disciple (Instit. Monach. 25). The ascetic rule against wine, houses, sowing, and planting (Jeremiah 35), was a safeguard against the corrupting license of the Phoenician cities and their idolatries (Am 2:7-8; 6:3-6). They must rigidly adhere to the simplicity of their Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the Arab Wahabees, ascetics as to opium and tobacco, present a parallel. In Jeremiah's days they were still faithful to Jehovah. Their strict Nazarite vow was the ground of their admission into one of the temple chambers devoted to the sons of Hanak sprung from "Igdaliah a man of God," or prophet of special sanctity.
There they resisted the temptation to drink wine; and Jeremiah makes their faithfulness to their earthly father a reproof of Israel's unfaithfulness to their heavenly Father. God consequently promises, "Jehonadab son of Rechab shall not want a man to stand before Me forever," i.e. to minister in the sanctuary before Jehovah so long as Israel's sanctuary and polity stand: so Levi (De 10:8; 18:5-7; Ge 18:22; Jg 20:28; Ps 134:1; Jer 15:19); so the targum of Jonathan translated "ministers before Me." It was an adoption of the Rechabites into Israel, by incorporation with Levi, on the ground of their Nazarite-like purity and consecration.
The Rechabites are spoken of as "scribes" (1Ch 2:55); at the return from Babylon they took a profession, almost exclusively a Levite one. Kimchi (in Vatablus) cites the tradition recorded by Rechab. Judah that the Rechabites married Levites, and their children ministered in the temple. Their close juxtaposition with the sons of David (1Ch 3:1) shows in what esteem the sacred writer held them. Hegesippus (Eusebius, H. E. ii. 23) mentions that a Rechabite priest protested against the martyrdom of James the Just. Hegesippus thus attests the existence of the Rechabites as sharing in the temple ritual down to its destruction by the Romans; fulfilling Jer 35:19.
Benjamin of Tudela (12th century) says that near El Jubar (Pumbeditha) he found 100,000 Rechabite Jews, who tilled, kept flocks and herds, abstained from wine and flesh, and gave tithes to teachers who devoted themselves to studying the law and weeping for Jerusalem; their prince Solomon han Nasi traced his descent to David and ruled over Thema and Telmas. Wolff found a tribe, the Beni Khaibr, near Senaa, who called themselves "sons of Jonadab," and said they numbered 60,000 (Journal, ii. 334,335). The Septuagint prefixes a title to Psalm 71, "a psalm by David, of the sons of Jonadab, and of those first carried captive": this implies, in the third century B.C., a Hebrew title existed declaring that the Rechabites shared the Babylonian captivity, and with the Levite psalmists expressed the nation's sorrows and aspirations.
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Adah bore Jabal; he was the father of the nomadic herdsmen. His brother was named Jubal; he was the father of all who play the lyre and the flute. read more. Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain's sister was Naamah.
The men turned from there and went toward Sodom while Abraham remained standing before the Lord.
"At that time the Lord set apart the tribe of Levi to carry the ark of the Lord's covenant, to stand before the Lord to serve Him, and to bless in His name, as it is today.
For the Lord your God has chosen him and his sons from all your tribes to stand and minister in the Lord's name from now on. When a Levite leaves one of your towns where he lives in Israel and wants to go to the place the Lord chooses, read more. he may serve in the name of the Lord his God like all his fellow Levites who minister there in the presence of the Lord.
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
Saul's son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,
As Elisha watched, he kept crying out, "My father, my father, the chariots and horsemen of Israel!" Then he never saw Elijah again. He took hold of his own clothes and tore them into two pieces.
Again the watchman reported, "He reached them but hasn't started back. Also, the driving is like that of Jehu son of Nimshi-he drives like a madman."
When he left there, he found Jehonadab son of Rechab [coming] to meet him. He greeted him and then asked, "Is your heart one with mine?" "It is," Jehonadab replied. Jehu said, "If it is, give me your hand." So he gave him his hand, and Jehu pulled him up into the chariot with him.
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, "Look carefully to see that there are no servants of the Lord here among you-only servants of Baal."
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, "My father, my father, the chariots and horsemen of Israel!"
and the families of scribes who lived in Jabez-the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of Rechab's family.
These were David's sons who were born to him in Hebron: Amnon was the firstborn, by Ahinoam of Jezreel; Daniel was [born] second, by Abigail of Carmel;
Now praise the Lord, all you servants of the Lord who stand in the Lord's house at night!
Therefore, this is what the Lord says: If you return, I will restore you; you will stand in My presence. And if you speak noble [words], rather than worthless ones, you will be My spokesman. It is they who must return to you; you must not return to them.
But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine. You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.' read more. We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven't drunk wine our whole life-we, our wives, our sons, and our daughters. We also have not built houses to live in and do not have vineyard, field, or seed. But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us. However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let's go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem." Then the word of the Lord came to Jeremiah: "This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?"-[this is] the Lord's declaration. "The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me! Time and time again I have sent you all My servants the prophets, proclaiming: Turn, each one from his evil way of life, and correct your actions. Stop following other gods to serve them. Live in the land that I gave you and your ancestors. But you would not pay attention or obey Me. Yes, the sons of Jonadab son of Rechab carried out their ancestor's command he gave them, but these people have not obeyed Me. Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer." Jeremiah said to the house of the Rechabites: "This is what the Lord of Hosts, the God of Israel, says: 'Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you, this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "
this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "
They trample the heads of the poor on the dust of the ground and block the path of the needy. A man and his father have sexual relations with the same girl, profaning My holy name. They stretch out beside every altar on garments taken as collateral, and they drink in the house of their God wine obtained through fines.
You dismiss any thought of the evil day and bring in a reign of violence. They lie on beds [inlaid with] ivory, sprawled out on their couches, and dine on lambs from the flock and calves from the stall. read more. They improvise songs to the sound of the harp and invent their own musical instruments like David. They drink wine by the bowlful and anoint themselves with the finest oils but do not grieve over the ruin of Joseph.
Morish
Re'chab
1. Son of Rimmon: he and his brother Baanah assassinated Ish-bosheth, son of Saul, for which they were put to death by David. 2Sa 4:2-12.
2. Father of Jehonadab, or Jonadab, founder of the RECHABITES. 2Ki 10:15,23; Jer 35:6-19.
3. Descendant of Hemath, a Kenite: perhaps the same as No. 2. 1Ch 2:55.
4. Father of Malchiah, who repaired the dung gate of Jerusalem. Ne 3:14.
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Saul's son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin, and the Beerothites fled to Gittaim and still live there as aliens to this very day. read more. Saul's son Jonathan had a son whose feet were crippled. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to flee, he fell and became lame. His name was Mephibosheth. Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at Ish-bosheth's house during the heat of the day while the king was taking his midday nap. They entered the interior of the house as if to get wheat and stabbed him in the stomach. Then Rechab and his brother Baanah escaped. They had entered the house while Ish-bosheth was lying on his bed in his bedroom and stabbed and killed him. Then they beheaded him, took his head, and traveled by way of the Arabah all night. They brought Ish-bosheth's head to David at Hebron and said to the king, "Here's the head of Ish-bosheth son of Saul, your enemy who intended to take your life. Today the Lord has granted vengeance to my lord the king against Saul and his offspring." But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, "As surely as the Lord lives, [the One] who has redeemed my life from every distress, when the person told me, 'Look, Saul is dead,' he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news! How much more when wicked men kill a righteous man in his own house on his own bed! So now, should I not require his blood from your hands and wipe you off the earth?" So David gave orders to the young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung [their bodies] by the pool in Hebron, but they took Ish-bosheth's head and buried it in Abner's tomb in Hebron.
When he left there, he found Jehonadab son of Rechab [coming] to meet him. He greeted him and then asked, "Is your heart one with mine?" "It is," Jehonadab replied. Jehu said, "If it is, give me your hand." So he gave him his hand, and Jehu pulled him up into the chariot with him.
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, "Look carefully to see that there are no servants of the Lord here among you-only servants of Baal."
and the families of scribes who lived in Jabez-the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of Rechab's family.
Malchijah son of Rechab, ruler over the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and installed its doors, bolts, and bars.
But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine. You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.' read more. We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven't drunk wine our whole life-we, our wives, our sons, and our daughters. We also have not built houses to live in and do not have vineyard, field, or seed. But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us. However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let's go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem." Then the word of the Lord came to Jeremiah: "This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?"-[this is] the Lord's declaration. "The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me! Time and time again I have sent you all My servants the prophets, proclaiming: Turn, each one from his evil way of life, and correct your actions. Stop following other gods to serve them. Live in the land that I gave you and your ancestors. But you would not pay attention or obey Me. Yes, the sons of Jonadab son of Rechab carried out their ancestor's command he gave them, but these people have not obeyed Me. Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer." Jeremiah said to the house of the Rechabites: "This is what the Lord of Hosts, the God of Israel, says: 'Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you, this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "
Smith
Re'chab
(rider).
1. One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him.
(B.C. 1046.)
2. The father of Malchiah, ruler of part of Beth-haccerem.
(B.C. before 446.)
3. The father or ancestor of Jehonadab.
2Ki 10:15,33; 1Ch 2:55; Jer 35:6-19
(B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In
the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites, and retained their nomadic habits. The real founder of the tribe was Jehonadab. [JEHONADAB] He and his people had all along been worshippers of Jehovah, circumcised, though not looked upon as belonging to Israel and probably therefore not considering themselves bound by the Mosaic law and ritual. The worship of Baal was offensive to them. Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old Arab life. They were neither to drink wine, nor build houses, nor sow seed, nor plant nor have any vineyard. All their days they were to dwell in tents.
See Jehonadab
This was to be the condition of their retaining a distinct tribal existence. For two centuries and a half they adhered faithfully to this rule. The invasion of Judah by Nebuchadnezzar, in B.C. 607, drove the Rechabites from their tents to Jerusalem, where they stood proof against temptation, and were specially blessed.
There is much of interest in relation to the present condition of these people. Dr. Wolf reports that the Jews of Jerusalem and Yemen told him that he would find the Rechabites of Jere 35 living near Mecca, in the mountainous country northeast of Medina. When he came near Senaa he came in contact with a tribe, the Beni-Khabir, who identified themselves with the sons of Jehonadab. They claimed to number 60,000, to adhere to the old rules, and to be a fulfillment of the promise made to Jehonadab.
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Saul's son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,
When he left there, he found Jehonadab son of Rechab [coming] to meet him. He greeted him and then asked, "Is your heart one with mine?" "It is," Jehonadab replied. Jehu said, "If it is, give me your hand." So he gave him his hand, and Jehu pulled him up into the chariot with him.
from the Jordan eastward, all the land of Gilead-the Gadites, the Reubenites, and the Manassites-from Aroer which is by the Arnon Valley through Gilead to Bashan.
and the families of scribes who lived in Jabez-the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of Rechab's family.
Malchijah son of Rechab, ruler over the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and installed its doors, bolts, and bars.
"Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the temple of the Lord to offer them a drink of wine." So I took Jaazaniah son of Jeremiah, son of Habazziniah, and his brothers and all his sons-the entire house of the Rechabites- read more. and I brought them into the temple of the Lord to a chamber [occupied by] the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials' chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper. I set jars filled with wine and some cups before the sons of the house of the Rechabites and said to them, "Drink wine!" But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine.
But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine.
But they replied, "We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: 'You and your sons must never drink wine. You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.'
You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.'
You must not build a house or sow seed or plant a vineyard. [Those things] are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a resident alien.' We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven't drunk wine our whole life-we, our wives, our sons, and our daughters.
We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven't drunk wine our whole life-we, our wives, our sons, and our daughters. We also have not built houses to live in and do not have vineyard, field, or seed.
We also have not built houses to live in and do not have vineyard, field, or seed. But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us.
But we have lived in tents and have obeyed and done as our ancestor Jonadab commanded us. However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let's go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem."
However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let's go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem." Then the word of the Lord came to Jeremiah:
Then the word of the Lord came to Jeremiah: "This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?"-[this is] the Lord's declaration.
"This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?"-[this is] the Lord's declaration. "The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me!
"The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor's command. But I have spoken to you time and time again, and you have not obeyed Me! Time and time again I have sent you all My servants the prophets, proclaiming: Turn, each one from his evil way of life, and correct your actions. Stop following other gods to serve them. Live in the land that I gave you and your ancestors. But you would not pay attention or obey Me.
Time and time again I have sent you all My servants the prophets, proclaiming: Turn, each one from his evil way of life, and correct your actions. Stop following other gods to serve them. Live in the land that I gave you and your ancestors. But you would not pay attention or obey Me. Yes, the sons of Jonadab son of Rechab carried out their ancestor's command he gave them, but these people have not obeyed Me.
Yes, the sons of Jonadab son of Rechab carried out their ancestor's command he gave them, but these people have not obeyed Me. Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer."
Therefore, this is what the Lord, the God of Hosts, the God of Israel, says: I will certainly bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they would not answer." Jeremiah said to the house of the Rechabites: "This is what the Lord of Hosts, the God of Israel, says: 'Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you,
Jeremiah said to the house of the Rechabites: "This is what the Lord of Hosts, the God of Israel, says: 'Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done all that he commanded you, this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "
this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.' "