Reference: Ring
Easton
Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Ge 38:18). They were given as a token of investment with authority (Ge 41:42; Es 3:8-10; 8:2), and of favour and dignity (Lu 15:22). They were generally worn by rich men (Jas 2:2). They are mentioned by Isiah (Isa 3:21) among the adornments of Hebrew women.
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and he saith, 'What is the pledge that I give to thee?' and she saith, 'Thy seal, and thy ribbon, and thy staff which is in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;
And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,
And Haman saith to the king Ahasuerus, 'There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them; if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.' read more. And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews;
and the king turneth aside his signet, that he hath caused to pass away from Haman, and giveth it to Mordecai, and Esther setteth Mordecai over the house of Haman.
'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
Fausets
tabaath, "to impress with a seal." (See EARRING.) Used as "a signet" (Ge 38:18, chothem), worn on the hand, or suspended, as the Arabs do, by a cord from the neck. Pharaoh's transfer of his ring from his finger to Joseph betokened his investing him with royal authority (Ge 41:42; a device, as the beetle or the owner's name, was engraven on it, Ex 28:11). So Ahasuerus in the case of Haman (Es 3:8-10), and Mordecai (Es 8:2). In Lu 15:22 it is the father's token of favor, dignity, and sonship to the prodigal; Roman slaves wore no gold rings. We are no longer slaves, but God's free sons when we believe, and receive the Holy Spirit as the pledge of sonship and earnest of sharing the Father's glory (Ga 4:3-7). Rich men (especially Romans of the equestrian order, whose badge the ring was) wore many rings on the left hand (Jas 2:2). Greek "golden-ringed," not merely with one ring.
Christians derived the usage of the wedding ring from the Jews. The ring was treasured much, and so symbolizes what is most precious to us (Jer 22:24, Jehoiachin's popularity is alluded to); the signet ring was worn on the right hand (contrast Hag 2:23). A costly sacrifice to the Lord (Ex 35:22). Song 5:14, "his hands" bent are compared to "rings" in which "beryls" are set, as the nails in the fingers; compare as to our names being "sealed" upon His heart, Song 8:6, and palms, Isa 49:16. The bride desires herself to be a signet ring on His arm. God in turn seals us with His signet (Re 7:2-4), "I will make thee as a signet" (Hag 2:23), i.e. an object of constant regard, as the ring is ever before the eye. Christ the Antitype is always in the Father's presence, ever pleasing in His sight; so we, through Him our representative. The signet represents legally the owner; so Christ wields the Father's delegated authority (Mt 28:18; Joh 5:22-23).
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and he saith, 'What is the pledge that I give to thee?' and she saith, 'Thy seal, and thy ribbon, and thy staff which is in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;
And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,
the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them.
And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.
And Haman saith to the king Ahasuerus, 'There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them; if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.' read more. And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews;
and the king turneth aside his signet, that he hath caused to pass away from Haman, and giveth it to Mordecai, and Esther setteth Mordecai over the house of Haman.
His hands rings of gold, set with beryl, His heart bright ivory, covered with sapphires,
Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings are burnings of fire, a flame of Jah!
Lo, on the palms of the hand I have graven thee, Thy walls are before Me continually.
I live -- an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,
In that day -- an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant -- an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!
In that day -- an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant -- an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!
And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;
'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
for neither doth the Father judge any one, but all the judgment He hath given to the Son, that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
so also we, when we were babes, under the elements of the world were in servitude, and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, read more. that those under law he may redeem, that the adoption of sons we may receive; and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!' so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
and I saw another messenger going up from the rising of the sun, having a seal of the living God, and he did cry with a great voice to the four messengers, to whom it was given to injure the land and the sea, saying, 'Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.' read more. And I heard the number of those sealed, (one hundred and forty four thousands were sealed out of all the tribes of the sons of Israel):
Hastings
Smith
Ring.
The ring was regarded as an indispensable article of a Hebrew's attire, inasmuch as it contained his signet. It was hence the symbol of authority.
Rings were worn not only by men, but by women.
We may conclude from
that the rings contained a stone engraven with a device or with the owner's name. The custom appears also to have prevailed among the Jews of the apostolic age.
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And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,
And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews;
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,