Reference: Sabbatical Year
Hastings
SABBATICAL YEAR (including year of Jubilee)
1. OT references.
See Verses Found in Dictionary
'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing. If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. read more. If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
" 'And six years you will sow your land and gather its yield. But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.
Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you [shall be] in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths.
And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes.
" 'And if a man consecrates {some of} his property's fields for Yahweh, then your proper value shall be {in accordance with its seed requirements}: a homer of barley seed for fifty shekels of money. If he consecrates his field from the Year of Jubilee, it shall stand as your proper value. read more. But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value. And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value's money onto it, and it shall stand for him. And if he does not redeem the field and if he sells the field to another man, it may not be redeemed again, and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}. " 'And if he consecrates for Yahweh his acquired field that [is] not the field of his [inherited] possession, then the priest shall calculate for him the {amount} of your proper value until the year of the Jubilee, and he shall give your proper value on that day [as] a holy object for Yahweh. In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land [is]. And every proper value of yours shall be in the sanctuary's shekel--the shekel shall be twenty gerahs.
"At the end of seven years you shall grant remission of debt. And this [is] the manner of the remission of debt: every {creditor} shall remit his claim that he holds against his neighbor, and he shall not exact payment [from] his brother because there remission of debt has been proclaimed unto Yahweh. read more. [With respect to] the foreigner you may exact payment, but {you must remit} what shall be [owed] to you [with respect to] your brother.
If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}. And when you send him [out] free from you, you shall not send him [away] empty-handed. read more. You shall generously supply him from [among] your flocks and from your threshing floor and from your press; [according to] that [with which] Yahweh your God has blessed you, you shall give to him. And remember that you were a slave in the land of Egypt, and Yahweh your God redeemed you; therefore I [am] commanding you thus {today}. And then [if] it will happen [that] he says to you, '{I do not want to go out} from you,' because he loves you and your family, because it is good for him [to be] with you; then you shall take an awl, and you shall thrust [it] through his earlobe and into the door, and he shall be to you {a slave forever}; and you shall also do likewise for your slave woman. It shall not be hard in your eyes {when you send him forth free}, because for six years he has served you [worth] twice the wage of a hired worker; and Yahweh your God will bless you {in whatever you will do}.
Then Moses commanded them, {saying}, "At the end of seven years, in the time of the year for canceling debts during the Feast of Booths, {when all Israel comes to appear before} Yahweh their God at the place that he will choose, you shall read this law before all Israel {in their hearing}. read more. Assemble the people, the men and the women and the little children and your aliens that are in your {towns}, so that they may hear and so that they may learn and they may revere Yahweh your God, and {they shall diligently observe} all the words of this law. And [then] their children, who have not known, they [too] may hear, and they may learn to revere Yahweh their God all the days {that you live} on the land that you [are] crossing the Jordan {to get there} to take possession of it."
Naboth said to Ahab, "Far be it from me from Yahweh that I should give the inheritance of my ancestors to you." Then Ahab went to his house, sullen and angry because of the word that Naboth the Jezreelite had spoken to him [when] he had said, "I will not give to you the inheritance of my ancestors." So he lay on his bed, turned away his face, and would not eat [any] food.
to fulfill the word of Yahweh by the mouth of Jeremiah, until the land has enjoyed its Sabbaths. All the days of desolation it kept Sabbath, to fulfill seventy years.
On the second day the heads of the {families} of all the people, the priests, and the Levites gathered together to Ezra the scribe to study the words of the law. They found written in the law, which Yahweh had commanded by the hand of Moses, that the {Israelites} should live in booths during the festival of the seventh month, read more. and that they should proclaim and give voice in all of their cities in Jerusalem, saying, "Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written." So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim. And all of the assembly of those who returned from captivity made booths and lived in the booths because the {Israelites} had not done it from the days of Jeshua son of Nun until that day. And there was very great joy. And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.
And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.
And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.
[The] Spirit of the Lord Yahweh [is] upon me, because Yahweh has anointed me, he has sent me to bring good news [to the] oppressed, to bind up {the brokenhearted}, to {proclaim} release to [the] captives and liberation to those who are bound, to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning, read more. to {give} for those in mourning in Zion, to give them a head wrap instead of ashes, [the] oil of joy instead of mourning, a garment of praise instead of a faint spirit. And {they will be called} oaks of righteousness, the planting of Yahweh, to show his glory.
The word that came to Jeremiah from Yahweh after king Zedekiah {made} a covenant with all the people who [were] in Jerusalem to proclaim release to them, to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.
For the seller will not return to the merchandise {while they are still alive}, for the vision [is] about all of its multitude; it will not change, and a man because of his guilt will not be able to hold onto his life.
And if he give a gift from his inheritance to one from [among] his servants, then it will belong to him until the year of release, and [then] it will return to the prince. His inheritance [with respect to] his sons will be only for them.
"The Spirit of the Lord [is] upon me, because of which he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to send out in freedom those who are oppressed,