Reference: Science
Fausets
gnoosis, rather "knowledge falsely so-called" (1Ti 6:20). There was a true "knowledge," a charism or "gift" of the Spirit, abused by some (1Co 8:1; 12:8; 13:2; 14:6). This was counterfeited by false teachers, as preeminently and exclusively theirs (Col 2:8,18,23). Hence arose creeds, "symbols" (sumbola), i.e. watchwords whereby the orthodox might distinguish one another from the heretical; traces of such a creed appear in 1Ti 3:16; 2Ti 1:13-14.
The germs of the pretended gnoosis were not developed into full blown gnosticism until the second century. True knowledge (epignoosis, "full accurate knowledge") Paul valued (Php 1:9; Col 2:3; 3:10). He did not despise, but utilizes, secular knowledge (Php 4:8; Ac 17:28, etc.); and the progress made in many of the sciences as well as in the arts (as in that of design, manifested in the vases and other works of that description), was evidently very great.
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For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.
For to one are given words of wisdom through the Spirit; and to another words of knowledge through the same Spirit:
And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.
But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?
And my prayer is that you may be increased more and more in knowledge and experience;
For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.
In whom are all the secret stores of wisdom and knowledge.
Take care that no one takes you away by force, through man's wisdom and deceit, going after the beliefs of men and the theories of the world, and not after Christ:
Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.
And have put on the new man, which has become new in knowledge after the image of his maker;
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;
This witness is true. So say sharp words to them so that they may come to the right faith, Giving no attention to the fictions of the Jews and the rules of men who have no true knowledge.
Hastings
The word 'science' occurs in AV only twice (Da 1:4; 1Ti 6:20), and in both places it simply means 'knowledge'; as in Barlowe's Dialoge, p. 109, 'There is no truthe, no mercye, nor scyence of god in the yerth.'
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Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.
Morish
Both in the Hebrew and in the Greek the words signify 'knowledge,' and are generally so translated. They are rendered 'science' only in Da 1:4, where 'knowledge' and 'wisdom' are also mentioned; and in 1Ti 6:20, where it is science, or knowledge, 'falsely so called,' doubtless alluding in Daniel to the speculations of the Magi, and in the Epistle to Timothy to the philosophers or Gnostic heretics, whose 'knowledge' had no real foundation.
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Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.
O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;