Reference: Shiloh
American
1. This term is used, Ge 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah's self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.
2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the Lord was set up, when they were settled in the country, Jos 18:1; 19:51. The ark and the tabernacle continued at Shiloh, from B. C. 1444 to B. C. 1116, when it was taken by the Philistines, under the administration of the high priest Eli. In honor of the presence of the ark, there was "a feast of the Lord in Shiloh yearly;" and at one of these festivals the daughters of Shiloh were seized by a remnant of the Benjamites, Jg 21:19-23. At Shiloh Samuel began to prophesy, 1Sa 4:1, and here the prophet Ahijah dwelt, 1Ki 14:2.
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.
These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.
So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah." And they commanded the Benjaminites, saying, "Go and lie in wait in the vineyards, read more. and watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and seize each man his wife from the daughters of Shiloh, and go to the land of Benjamin. And when their fathers or their brothers come to complain to us, we will say to them, 'Grant them graciously to us; because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'" And the Benjaminites did so, and took their wives, according to their number, from the dancers whom they carried off; then they went and returned to their inheritance, and rebuilt the towns, and dwelt in them.
And what Samuel had said happened to all Israel. And Israel went out against the Philistines to battle, and encamped beside Eben-ezer; and the Philistines encamped in Aphek.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people.
Easton
generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Ge 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (comp. Isa 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Jg 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Jos 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (Jer 7:12,14; 26:4-9) five hundred years after its destruction.
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them. And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them. read more. And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you? Provide you three men for a tribe; that I may send them, and they shall rise and go through the land, and describe it according to the proportion of their inheritance, and they shall come to me. And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north; and ye shall describe the land into seven portions, and bring the description hither to me, and I will cast lots for you here before Jehovah our God. But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them. And the men arose and went away. And Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before Jehovah in Shiloh. And the men went and passed through the land, and described it by cities into seven portions, in a book, and they came to Joshua, to the camp at Shiloh. And Joshua cast lots for them in Shiloh before Jehovah. And there Joshua divided the land to the children of Israel according to their divisions.
So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah."
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh;
And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you, to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending them, but ye have not hearkened, read more. then will I make This house like Shiloh, And will make This city a curse to all the nations of the earth. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die. Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
Hastings
1. Here the Israelites assembled at the completion of the conquest, and erected the Tent of Meeting; portions were assigned to the still landless tribes, and cities to the Levites (Jos 18:1 etc. Jos 21:1 etc.). At Shiloh the congregation deliberated regarding the altar built by the men of the eastern tribes in the Jordan Valley (Jos 22:12 ff.). During the period of the Judges, it was the central sanctuary (Jg 18:31), the scene of great religious festivals and pilgrimages (Jg 21:19; 1Sa 1:2). On one of these occasions the Benjamites captured as wives the women who danced among the vineyards (Jg 21:18 ff.). Here the youth of Samuel was spent, and from this narrative we gather that the 'tent' had given place to a permanent structure, a 'temple' (h
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And the sons of Judah, after their families: of Shelah, the family of the Shelanites; of Pherez, the family of the Pharzites; of Zerah, the family of the Zarhites.
And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.
Then the chief fathers of the Levites drew near to Eleazar the priest, and to Joshua the son of Nun, and to the chief fathers of the tribes of the children of Israel;
And when the children of Israel heard of it, the whole assembly of the children of Israel gathered together at Shiloh, to go up against them to war.
So they set up Micah's graven image which he made, as long as the house of God was at Shiloh.
Yet we cannot give them wives of our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin." So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah."
So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah."
And there ran a man of Benjamin out of the battle, and came to Shiloh the same day, with his clothes rent and with earth upon his head.
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they came all of them to the king.
And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field.
And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people.
And Jeroboam's wife did so, and arose and went to Shiloh, and came to the house of Ahijah. And Ahijah could not see; for his eyes were set by reason of his age.
And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men,
For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh;
then will I make This house like Shiloh, And will make This city a curse to all the nations of the earth.
Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
Morish
Shiloh. Shi'loh
A place within the territory of Ephraim (which tribe had the first-born's place), and where the tabernacle was located at the close of the life of Joshua (who was also of the tribe of Ephraim); Eli was priest there, and there Samuel began his ministry. The ark had been removed from Gilgal and remained at Shiloh until it was carried into the camp and captured by the Philistines. God had put His name there, but because of the wickedness of the Israelites He forsook the tabernacle at Shiloh, and the place was afterwards held up as a sign of desolation. The break-down of the flesh, represented by Ephraim the firstborn, in the day of battle, made way for the election of God, who chose the tribe of Judah and Mount Zion. Ps 78:9,60-68; Jer 7:12,14; 26:6-9.
When the sin of the tribe of Benjamin led to its being nearly destroyed (Judges 20), the virgins of Shiloh were allowed to be seized to furnish wives for the survivors. Judges 21.
On the division of the kingdom the prophet Ahijah was residing there. Jos 18:1-10; Jg 18:31; 21:12-21; 1Sa 1:3-24; 4:3,12; 4/2/type/darby'>1Ki 14:2,4; Jer 41:5. Identified with the ruins at Seilun, 32 3' N, 35 17' E.
Shiloh. Shi'loh
Title of the Messiah as 'Prince of Peace.' Ge 49:10; cf. Isa 9:6. See SCEPTRE.
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them. And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them. read more. And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you? Provide you three men for a tribe; that I may send them, and they shall rise and go through the land, and describe it according to the proportion of their inheritance, and they shall come to me. And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north; and ye shall describe the land into seven portions, and bring the description hither to me, and I will cast lots for you here before Jehovah our God. But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them. And the men arose and went away. And Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before Jehovah in Shiloh. And the men went and passed through the land, and described it by cities into seven portions, in a book, and they came to Joshua, to the camp at Shiloh. And Joshua cast lots for them in Shiloh before Jehovah. And there Joshua divided the land to the children of Israel according to their divisions.
So they set up Micah's graven image which he made, as long as the house of God was at Shiloh.
And they found among the inhabitants of Ja'besh-gil'ead four hundred young virgins who had not known man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan. Then the whole congregation sent word to the Benjaminites who were at the rock of Rimmon, and proclaimed peace to them. read more. And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Ja'besh-gil'ead; but they did not suffice for them. And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel. Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?" And they said, "There must be an inheritance for the survivors of Benjamin, that a tribe be not blotted out from Israel. Yet we cannot give them wives of our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin." So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah." And they commanded the Benjaminites, saying, "Go and lie in wait in the vineyards, and watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and seize each man his wife from the daughters of Shiloh, and go to the land of Benjamin.
The sons of Ephraim, armed bowmen, turned back in the day of battle.
And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men, And gave his strength into captivity, and his glory into the hand of the oppressor; read more. And delivered up his people unto the sword, and was very wroth with his inheritance: The fire consumed their young men, and their maidens were not praised in nuptial song; Their priests fell by the sword, and their widows made no lamentation. Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine; And he smote his adversaries in the hinder part, and put them to everlasting reproach. And he rejected the tent of Joseph, and chose not the tribe of Ephraim, But chose the tribe of Judah, the mount Zion which he loved;
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh;
then will I make This house like Shiloh, And will make This city a curse to all the nations of the earth. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. read more. And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die. Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
that there came men from Shechem, from Shiloh, and from Samaria, eighty men, having their beards shaven and their clothes rent, and having cut themselves; with oblations and incense in their hand, to bring them to the house of Jehovah.
Smith
Shi'loh.
In the Authorized Version of the Bible Shiloh is once used as the name of a person, in a very difficult passage, in
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Supposing that the translation is correct, the meaning of the word is peaceable or pacific, and the allusion is either to Solomon, whose name has a similar signification, or to the expected Messiah, who in
is expressly called the Prince of Peace. [MESSIAH] Other interpretations, however, of the passage are given, one of which makes it refer to the city of this name. [See the following article] It might be translated "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, till he shall go to Shiloh." In this case the allusion would be to the primacy of Judah in war,
See Messiah
Jg 1:1-2; 20:18; Nu 2:3; 10:14
which was to continue until the promised land was conquered and the ark of the covenant was solemnly deposited at Shiloh.
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And for those encamping eastward toward the sun-rising there shall be the standard of the camp of Judah according to their hosts; and the prince of the sons of Judah shall be Nahshon the son of Amminadab;
The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab;
After the death of Joshua the people of Israel inquired of the LORD, "Who shall go up first for us against the Canaanites, to fight against them?" The LORD said, "Judah shall go up; behold, I have given the land into his hand."
The people of Israel arose and went up to Bethel, and inquired of God, "Which of us shall go up first to battle against the Benjaminites?" And the LORD said, "Judah shall go up first."
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
Watsons
SHILOH, Ge 49:10. The Hebrew text is, "until Shiloh come." All Christian commentators agree, that this word ought to be understood of the Messiah, that is, of Jesus Christ. The LXX read it, "Until the coming of him to whom it is reserved." It must be owned that the signification of the Hebrew word Shiloh is not well known. Some translate the clause, "The sceptre shall not depart from Judah, till he comes to whom it belongs;" others, "till the coming of the peacemaker, or the pacific, or prosperity;" and some, "The sceptre shall not depart from Judah till its end, its ruin," till the downfall of the kingdom of the Jews. However, this much is clear, that the ancient Jews are in this matter agreed with the Christians, in acknowledging that the word stands for Messiah, the King. It is thus that the paraphrasts, Onkelos and Jonathan, and the ancient Hebrew commentaries upon Genesis, and the Talmudists explain it. If Jesus Christ and his Apostles did not make use of this passage to prove the coming of the Messiah, it was because then the completion of this prophecy was not sufficiently manifest. The sceptre still continued among the Jews; they had still kings of their own nation, in the persons of the Herods; but soon after the sceptre was entirely taken away from them, and a people began to be gathered to Christ, out of the Gentile nations.
2. SHILOH, a celebrated city of the tribe of Ephraim, twelve miles from Shechem, Jos 18; 19; 21. It was in this place that the tabernacle of the Lord was set up, when the people were settled in the country. The ark and the tabernacle of the Lord continued at Shiloh from A.M. 2560 till 2888, when it was taken by the Philistines, under the administration of the high priest Eli. 1 Samuel 4. Here the Prophet Ahijah dwelt, 1Ki 14:2.
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The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people.