Reference: Simon
Hastings
1. Simon Chosameus, who was found to have a 'strange' wife (1Es 9:32 = Ezr 10:31 Samimeon). 2. The subject of the encomium in Sir 50:1 ff., 'son of Onias, the great (or high) priest.' It is doubtful if Simon I. or Simon II. (both 3rd cent. b.c.) is meant. 3. The Maccab
See Verses Found in Dictionary
Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
He then went up into the mountain and summoned those He wanted to come to Him and they came.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],
Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it."
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Now He was speaking about Judas, the son of Simon Iscariot, for he was the one, out of the twelve, who was [soon] going to turn Jesus over [to the Jewish authorities].
There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,
Jesus answered, "It is the person to whom I give a piece of bread after dipping it [in the sauce bowl]." So, when He had dipped the piece of bread, He took it [out] and gave it to Judas, the son of Simon Iscariot.
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.