Reference: Stones
Fausets
Stones, large and long, but not high, are the characteristic of Jewish architecture (Mr 13:1). Robinson mentions one 24 ft. long by six broad, and only three high (Res. 1:233, note 284). Flint stones were used as knives for circumcising (Ex 4:25; Jos 5:2-3 margin). Stones were consecrated as memorials to God by anointing, as that at Bethel (Ge 28:18). The Phoenicians similarly called "meteoric stones" baetylia, and worshipped them. Isa 57:6, "among the smooth stones of the stream is thy portion" (i.e. thy gods, Ps 16:4-5). Gesenius translated "in the bore places of the valley," but what follows confirms KJV, "even to them hast thou poured a drink offering"; compare Le 26:1, "image of stone," margin figured stone.
The "white stone" in Re 2:17 is a glistering diamond, the Urim ("light" answering to "white") borne by the high priest within the "breast-plate" (choshen) of judgment, with the twelve tribes' names on the twelve precious stones, next the heart. None but the high priest knew the name written upon it, perhaps "Jehovah." He consulted it in some divinely appointed way. In our Christian dispensation the high-priest's peculiar treasure, consultation of God's light and truth, belongs to all believers as spiritual priests. If the reference be to Greek ideas, the white conveys the idea of acquittal, the stone that of election. In Zec 12:3 "I will make Jerusalem a burdensome stone ... all that burden themselves with it shall be cut to pieces," alluding to the custom of testing youths' strength by lifting a massive stone (Mt 21:44). The Jews "fell" on Messiah "the rock of offense and were broken"; the rock shall fall on antichrist who "burdens himself with it" by his assault on the restored Jews, and "grind him to powder" (Zechariah 13; 14). Christians are "living stones" built up as a spiritual temple on Christ "the chief corner stone" (Eph 2:20-22; 1Pe 2:4-8).
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And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
[Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me!
You shall make for yourselves no idols nor shall you erect a graven image, pillar, or obelisk, nor shall you place any figured stone in your land to which or on which to bow down; for I am the Lord your God.
At that time the Lord said to Joshua, Make knives of flint and circumcise the [new generation of] Israelites as before. So Joshua made knives of flint and circumcised the sons of Israel at Gibeath-haaraloth.
Their sorrows shall be multiplied who choose another god; their drink offerings of blood will I not offer or take their names upon my lips. The Lord is my chosen and assigned portion, my cup; You hold and maintain my lot.
Among the smooth stones of the valley is your portion; they, they [the idols] are your lot; to them you have poured out a drink offering, you have offered a cereal offering. Should I be quiet in spite of all these things [and leave them unpunished -- "bearing them with patience]?
And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.
And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust].
And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings!
You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone. In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. read more. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.
He who is able to hear, let him listen to and heed what the Spirit says to the assemblies (churches). To him who overcomes (conquers), I will give to eat of the manna that is hidden, and I will give him a white stone with a new name engraved on the stone, which no one knows or understands except he who receives it.
Morish
PRECIOUS STONES were much valued in Palestine. They were used in the breastplate of the high priest, Solomon garnished the temple with them, and they also abound in the description of the New Jerusalem in the Revelation. As the most costly things on earth they are selected to typify the graces of Christ as reflected in His saints. Ex 28:17-20; 1Ch 29:2; Re 21:18-21.
MEMORIAL STONES. Large stones, or heaps of stones, were often raised to commemorate an event, or to be a witness of some compact. Ge 28:18; 31:45-46; Jos 7:26; 15:6; 1Sa 6:15; 7:12. In the exploration of Palestine many large stones have been found, which apparently had been erected as memorial stones. Heaps of stones are also found where some enemy was defeated, and if the circumstances are known to the Arabs, every passer by is expected to add a stone.
BUILDING STONES. For the foundation of the temple Solomon ordered "great stones, costly stones, and hewed stones." As Jerusalem was built on two or three hills, to obtain a level place for the temple much stonework had to be erected on the shelving rock, before any part of the temple itself could be commenced. Some of such stonework is still to be seen in situ. Some are 'great stones:' one measures 38 feet 9 inches. They are so beautifully squared that they need no cement between them; they have a narrow draft cut along the edges. There is a quarry under Jerusalem, from which much stone had anciently been taken. See JERUSALEM.
Stones were also used for other purposes. In early days they were made into weapons; circumcision was practised with sharp stones. Ex 4:25; Jos 5:2-3. The law was engraven on stones. Ex 24:12; Jos 8:32; 2Co 3:7. Stones were cast upon land to spoil it for agriculture. 2Ki 3:19,25. They were used in the punishment of stoning. Joh 10:31-33. And given as a token of approval, as the white stone in Re 2:17.
Metaphorically stones represent hardness, strength, firmness: as the 'stony heart.' Eze 11:19; 36:26. The Lord Jesus is the 'stone' which the Jewish builders refused, but He became the head stone of the corner. Mt 21:42. He is also the 'living stone,' to whom the saints come as 'living stones,' and are built up 'a spiritual house.' 1Pe 2:4-5.
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And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
So Jacob set up a stone for a pillar or monument. And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.
[Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me!
And the Lord said to Moses, Come up to Me into the mountain and be there, and I will give you tables of stone, with the law and the commandments which I have written that you may teach them.
You shall set in it four rows of stones: a sardius, a topaz, and a carbuncle shall be the first row; The second row an emerald, a sapphire, and a diamond [so called at that time]; read more. The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree.
At that time the Lord said to Joshua, Make knives of flint and circumcise the [new generation of] Israelites as before. So Joshua made knives of flint and circumcised the sons of Israel at Gibeath-haaraloth.
And they raised over him a great heap of stones that remains to this day. Then the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor or Troubling to this day.
And there, in the presence of the Israelites, [Joshua] wrote on the stones a copy of the law of Moses.
And the boundary went up to Beth-hogla and passed along north of Beth-arabah and [it] went up to the [landmark] Stone of Bohan son of Reuben.
You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones.
They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it.
And I will give them one heart [a new heart] and I will put a new spirit within them; and I will take the stony [unnaturally hardened] heart out of their flesh, and will give them a heart of flesh [sensitive and responsive to the touch of their God],
A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.
Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes?
Again the Jews brought up stones to stone Him. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? read more. The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God.
Among whom you also once walked, when you were living in and addicted to [such practices].
Come to Him [then, to that] Living Stone which men tried and threw away, but which is chosen [and] precious in God's sight. [Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
He who is able to hear, let him listen to and heed what the Spirit says to the assemblies (churches). To him who overcomes (conquers), I will give to eat of the manna that is hidden, and I will give him a white stone with a new name engraved on the stone, which no one knows or understands except he who receives it.
The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass. The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald, read more. The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass.
Smith
Stones.
Besides the ordinary uses to which stones were applied, we may mention that large stones were set up to commemorate any remarkable event.
Ge 28:18; 35:14; 31:45; Jos 4:9; 1Sa 7:12
Such stones were occasionally consecrated By anointing.
Heaps of stones were piled up on various occasions, as in token of a treaty,
or over the grave of some notorious offender.
The "white stone" noticed in
has been variously regarded as referring to the pebble of acquittal used in the Greek courts; to the lot cast in elections in Greece to both these combined; to the stones in the high priest's breastplate; to the tickets presented to the victor at the public games; or, lastly, to the custom of writing on stones. The notice in
of the "burdensome stone" is referred by Jerome to the custom of lifting stones as an exercise of strength, comp. Ecclus. 6:21; but it may equally well be explained of a large corner-stone as a symbol of strength.
Stones are used metaphorically to denote hardness or insensibility,
as well as firmness or strength.
The members of the Church are called "living stones," as contributing to rear that living temple in which Christ, himself "a living stone," is the chief or head of the corner.
See Verses Found in Dictionary
And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [ witness heap, in Hebrew.]
And Jacob set up a pillar (monument) in the place where he talked with [God], a pillar of stone; and he poured a drink offering on it and he poured oil on it.
But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel,
And Joshua set up twelve stones in the midst of the Jordan in the place where the feet of the priests bearing the ark of the covenant had stood. And they are there to this day.
And they raised over him a great heap of stones that remains to this day. Then the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor or Troubling to this day.
And he hanged the king of Ai on a tree until evening; and at sunset, Joshua commanded and they took the body down from the tree and cast it at the entrance of the city gate and raised a great heap of stones over it that is there to this day.
But in the morning, when the wine was gone out of Nabal, and his wife told him these things, his heart died within him and he became [paralyzed, helpless as] a stone.
Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic].
And I will give them one heart [a new heart] and I will put a new spirit within them; and I will take the stony [unnaturally hardened] heart out of their flesh, and will give them a heart of flesh [sensitive and responsive to the touch of their God],
A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.
And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.
You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone. In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. read more. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.
He who is able to hear, let him listen to and heed what the Spirit says to the assemblies (churches). To him who overcomes (conquers), I will give to eat of the manna that is hidden, and I will give him a white stone with a new name engraved on the stone, which no one knows or understands except he who receives it.