43 Bible Verses about God, Suffering Of

The Lord regretted that He had made mankind on the earth, and He was [deeply] grieved in His heart.

Then the word of the Lord came to Samuel, saying, “I regret that I made Saul king, for he has turned away from following Me and has not carried out My commands.” Samuel was angry [over Saul’s failure] and he cried out to the Lord all night.

For they provoked Him to [righteous] anger with their high places [devoted to idol worship]
And moved Him to jealousy with their carved images [by denying Him the love, worship, and obedience that is rightfully and uniquely His].

“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.

“They provoked Him to jealousy with strange gods [by denying Him the honor and loyalty that is rightfully and uniquely His];
And with repulsive acts they provoked Him to anger.

and they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt. They followed other gods from the gods of the peoples who were around them, and they bowed down to them, and offended and provoked the Lord to anger. So they abandoned the Lord and served Baal [the pagan god of the Canaanites] and the Ashtaroth.

and I will make your house (descendants) like that of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for provoking Me to anger and making Israel sin.

He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose.

Ephraim has provoked most bitter anger;
So his Lord will leave his bloodguilt on him [invoking punishment]
And bring back to him his shame and dishonor.

In all their distress He was distressed,
And the angel of His presence saved them,
In His love and in His compassion He redeemed them;
And He lifted them up and carried them all the days of old.

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

So they removed the foreign gods from among them and served the Lord; and He could bear the misery of Israel no longer.

The Lord, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place.

Therefore my heart sounds like a harp [in mournful compassion] for Moab,
And my inner being mourns for Kir-hareseth.

“Therefore I will wail over Moab,
And I will cry out for all Moab.
I will sigh and mourn over the men of Kir-heres (Kir-hareseth).

So the Lord sent a pestilence (plague) [lasting three days] upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

So the Lord sent a plague on Israel, and 70,000 men of Israel fell. God sent an angel to Jerusalem to destroy it; and as he was destroying it, the Lord looked, and relented concerning the catastrophe and said to the destroying angel, “It is enough; now remove your hand [of judgment].” And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite. Then David raised his eyes and saw the angel of the Lord standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered in sackcloth, fell on their faces. read more.
David said to God, “Is it not I who commanded the people to be counted? I am the one who has sinned and done evil; but as for these sheep [the people of Israel], what have they done? O Lord my God, please let Your hand be against me and my father’s house, but not against Your people that they should be plagued.”

Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.

“O vines of Sibmah, I will weep for you
More than the weeping of Jazer [over its ruins and wasted vineyards].
Your tendrils [of influence] stretched across the sea,
Reaching [even] to the sea of Jazer.
The destroyer has fallen
On your summer fruits and your [season’s] crop of grapes.

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry]. From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim will become desolations. read more.
Moreover, I will cause to cease in Moab,” says the Lord, “the one who ascends and offers sacrifice in the high place and the one who burns incense to his gods. “Therefore My heart moans and sighs for Moab like flutes, and My heart moans and sighs like flutes for the men of Kir-heres (Kir-hareseth); therefore [the remnant of] the abundant riches they gained has perished.

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within Me;
All My compassions are kindled together [for My nation of Israel].

I will not execute the fierceness of My anger;
I will not return to Ephraim to destroy him again.
For I am God and not man, the Holy One in your midst [who will not revoke My covenant],
And I will not come in wrath or enter the city [in judgment].

“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

“I [the Lord] have been silent for a long time,
I have been still and restrained Myself.
Now I will moan like a woman in labor,
I will both gasp and pant.

[The Lord answered] “Can a woman forget her nursing child
And have no compassion on the son of her womb?
Even these may forget, but I will not forget you.

When Israel was a child [a young nation], I loved him,
And I called My son out of Egypt.

The more they [the prophets] called them [to repentance and obedience],
The more they went away from them;
They kept sacrificing to the Baals
And burning incense to the carved images.

Yet it is I who taught Ephraim to walk,
Taking them in My arms [nurturing the young nation];
But they did not know that I healed them.
read more.

I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.

He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?

Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? Therefore the Lord Himself will give you a sign: Listen carefully, the virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us).

“For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.

whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,

has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].

We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.

“The one who listens to you listens to Me; and the one who rejects you rejects Me; and the one who rejects Me rejects Him [My heavenly Father] who sent Me.”

Come to Him [the risen Lord] as to a living Stone which men rejected and threw away, but which is choice and precious in the sight of God.

For we know that the whole creation has been moaning together as in the pains of childbirth until now.

For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.

And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”

But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized.

For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake,

For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps.