Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
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and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.'
In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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And he commandeth the first, saying, 'When Esau my brother meeteth thee, and hath asked thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. read more. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth,
In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
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And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth. And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
and the sons of Israel journey from Rameses, and encamp in Succoth. And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward. This is the inheritance of the sons of Gad, for their families, the cities and their villages.
And Gideon cometh in unto the Jordan, passing over, he and the three hundred men who are with him -- wearied, and pursuing, and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.' read more. And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?' And Gideon saith, 'Therefore -- in Jehovah's giving Zebah and Zalmunna into my hand -- I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.' And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;
And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. read more. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth, and the tower of Penuel he hath broken down, and slayeth the men of the city.
In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.
God hath spoken in His holiness: I exult -- I apportion Shechem, And the valley of Succoth I measure,
And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.
Fury is not in Me; Who giveth Me a brier -- a thorn in battle? I step into it, I burn it at once.
And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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and Jacob saith, when he hath seen them, 'This is the camp of God;' and he calleth the name of that place 'Two Camps.'
And he riseth in that night, and taketh his two wives, and his two maid-servants, and his eleven children, and passeth over the passage of Jabbok;
And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
and the sons of Israel journey from Rameses, and encamp in Succoth. And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.'
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.'
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered.
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered.
That Thy beloved ones may be drawn out, Save with Thy right hand, and answer us.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
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and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
and the sons of Israel journey from Rameses, and encamp in Succoth. And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.' And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?' read more. And Gideon saith, 'Therefore -- in Jehovah's giving Zebah and Zalmunna into my hand -- I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.' And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth,
God hath spoken in His holiness: I exult -- I apportion Shechem, And the valley of Succoth I measure,
God hath spoken in His holiness: I exult, I apportion Shechem, And the valley of Succoth I measure,
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
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And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, 'Fear not, for this also is a son for thee.'
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
and the sons of Israel journey from Rameses, and encamp in Succoth. And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;
and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
Hills flowed from the face of Jehovah, This one -- Sinai -- From the face of Jehovah, God of Israel. In the days of Shamgar son of Anath -- In the days of Jael -- The ways have ceased, And those going in the paths go in crooked ways. read more. Villages ceased in Israel -- they ceased, Till that I arose -- Deborah, That I arose, a mother in Israel. He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel. My heart is to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah! Riders on white asses -- Sitters on a long robe -- And walkers by the way -- meditate! By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, Righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah. Awake, awake, Deborah; Awake, awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam. Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty. Out of Ephraim their root is against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer. And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart! Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great are the searchings of heart! Gilead beyond the Jordan did tabernacle, And Dan -- why doth he sojourn in ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.
In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.