Reference: Tent
American
Dwelling in tents was very general in ancient times among Eastern nations, Ge 4:20; their way of life being pastoral, locomotion became necessary for pasturage, and dwellings adapted for such a life became indispensable, Isa 38:12. The patriarchs Abraham, Isaac, and Jacob dwelt in tents, Ge 18:1; Heb 11:9; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. See BOOTHS. Hence the expression. "Every man to his tents, O Israel," etc.,
Jg 7:8; 2Sa 20:1; 2Ki 8:21. Indeed, the people of the East, men, women, and children, lived very much in the open air, as is obvious from the New Testament narratives. And the same is true of them at the present day. The Midianites, the Philistines, the Syrains, the descendants of Ham, the Hagarites, and the Cushanites are mentioned in Scripture as living in tents. But the people most remarkable for this unsettled and wandering mode of life are the Arabs, who from the time of Ishmael to the present have continued the custom of dwelling in tents. Amid the revolutions which have transferred kingdoms from one possessor to another , these wandering tribes still dwell in tents, unsubdued and wild as was their progenitor. This kind of dwelling is not, however, confined to the Arabs, but is used throughout the continent of Asia. The word tent is formed from the Latin, "to stretch;" tents being usually made of canvas stretched out, and sustained by poles with cords secured to pegs driven into the ground. The "nail of the tent" with which Jael pierced the head of Sisera was such a tent-pin, Jg 4:21. See also Isa 33:20; 40:22; 54:2. The house of God, and heaven, are spoken of in Scripture as the tent or tabernacle of Jehovah, Ps 15:1; 61:4; 84:1; Heb 8:2; 9:11; and the body as the tabernacle of the soul, taken down by death, 2Co 5:1; 2Pe 1:13. Says Lord Lindsay, "There is something very melancholy in our morning flitting. The tent-pins are plucked up, and in a few minutes a dozen holes, a heap or two of ashes, and the marks of the camels' knees in the sand, soon to be obliterated, are the only traces left of what has been for a while our home." "Often," says M'Cheyne, "we found ourselves shelterless before being fully dressed. What a type of the tent of our body! Ah, how often is it taken down before the soul is made meet for the inheritance of he saints in light." A tent is also put for its inmates, Hab 3:7; Zec 12:7.
Tents are of various colors; black, as tents of Kedar, Ps 120:5; Song 1:5; red, as of scarlet cloth; yellow, as of gold shining brilliantly; white, as of canvas. They are also of various shapes; some circular, others of an oblong figure, not unlike the bottom of a ship turned upside down. In Syria, the tents are generally made of cloth of goats' hair, woven by women, Ex 35:26. Those of the Arabs are of black goats' hair. Some other nations adopt the same kind, but it is not common. The Egyptian and Moorish inhabitants of Askalon are said to use white tents; and D'Arvieux mentions that the tent of an Arab emir he visited was distinguished from the rest by its being of white cloth. An Arab sheikh will have a number of tents, of himself, his family, servants, and visitors; as in patriarchal times Jacob had separate tents for himself, for Leah, Rachel, and their maids, Ge 31:33; Jg 4:17. Usually, however, one tent suffices for a family; being divided, if large, into several apartments by curtains.
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Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
The LORD appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he did not find them. He went out of Leah's tent, and entered into Rachel's tent.
However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men. And the camp of Midian was beneath him in the valley.
LORD, who shall dwell in your sanctuary? Who shall live on your holy hill?
I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won't be removed. Its stakes will never be plucked up, nor will any of its cords be broken.
My dwelling is removed, and is carried away from me like a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
"Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; do not spare: lengthen your cords, and strengthen your stakes.
I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.
The LORD also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
a servant of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
Easton
(1.) Heb 'ohel (Ge 9:21,27). This word is used also of a dwelling or habitation (1Ki 8:66; Isa 16:5; Jer 4:20), and of the temple (Eze 41:1). When used of the tabernacle, as in 1Ki 1:39, it denotes the covering of goat's hair which was placed over the mishcan.
(2.) Heb mishcan (Song 1:8), used also of a dwelling (Job 18:21; Ps 87:2), the grave (Isa 22:16; comp. Isa 14:18), the temple (Ps 46:4; 84:2; 132:5), and of the tabernacle (Ex 25:9; 26:1; 40:9; Nu 1:50,53; 10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).
(3.) Heb kubbah (Nu 25:8), a dome-like tent devoted to the impure worship of Baal-peor.
(4.) Heb succah (2Sa 11:11), a tent or booth made of green boughs or branches (see Ge 33:17; Le 23:34,42; Ps 18:11; Jon 4:5; Isa 4:6; Ne 8:15-17, where the word is variously rendered).
Jubal was "the father of such as dwell in tents" (Ge 4:20). The patriarchs were "dwellers in tents" (Ge 9:21,27; 12:8; 13:12; 26:17); and during their wilderness wanderings all Israel dwelt in tents (Ex 16:16; De 33:18; Jos 7:24). Tents have always occupied a prominent place in Eastern life (1Sa 17:54; 2Ki 7:7; Ps 120:5; Song 1:5). Paul the apostle's occupation was that of a tent-maker (Ac 18:3); i.e., perhaps a maker of tent cloth.
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Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
He drank of the wine and got drunk. He was uncovered within his tent.
He drank of the wine and got drunk. He was uncovered within his tent.
May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
This is the thing which the LORD has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."
According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
"Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.
You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of booths for seven days to the LORD.
You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,
but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.
But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony."
It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
Of Zebulun he said, "Rejoice, Zebulun, in your going out; and Issachar, in your tents.
Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.
David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.
Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."
Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. They blew the trumpet; and all the people said, "Long live king Solomon."
On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that the LORD had shown to David his servant, and to Israel his people.
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, "Go out to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written." So the people went out, and brought them, and made themselves booths, everyone on the roof of his house, and in their courts, and in the courts of God's house, and in the broad place of the water gate, and in the broad place of the gate of Ephraim. read more. All the assembly of those who had come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.
Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.
There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.
My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
If you do not know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds' tents.
There will be a pavilion for a shade in the daytime from the heat, and for a refuge and for a shelter from storm and from rain.
A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
'What are you doing here? Who has you here, that you have dug out a tomb here?' Cutting himself out a tomb on high, chiseling a habitation for himself in the rock."
Destruction on destruction is proclaimed; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.
Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, until he might see what would become of the city.
and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
Fausets
ohel, "tabernacle "; mishkan, "dwelling"; sukkak, "booth"; qubbah, "recess" (Nu 25:8). The characteristic dwelling of the keepers of cattle, the nomadic races, of whom Jabal was the father (Ge 4:20). The stay of Israel in Egypt weaned them from tent life and trained them for their fixed home in Canaan. The pastoral tribes Reuben, Gad, and half Manasseh, still in part retained the tent life E. of Jordan (Jos 22:8). The phrase "to your tents, O Israel," remained as a trace of the former nomadic state, when the nation was no longer so (1Ki 12:16). Agriculture was sometimes associated with tent life, as in Isaac's case (Ge 26:12), and probably in Heber's case (Jg 4:11-22). Hazerim (De 2:23) is not a proper name, but means nomadic "villages" or "enclosures," a piece of ground surrounded with a rude fence, in which tents were pitched and cattle tethered at night for safety from marauders; or as the Yezidee tent in Syria, a stone wall five feet high, roofed with goats' hair cloth raised on long poles.
So Hazar-adder in the S. and Hazar-erran in the N. (Nu 34:4,9.) Some tents are circular, resting on one central pole; others square on several poles. The better kind are oblong, and divided by a curtain into an outer apartment for the males and an inner one for the females. Hooks are fixed in the poles to hang articles on (Isa 22:23-24). To the rain-proof goats' hair covering a cloth is sewn or twisted round a stick, to the ends of which are tied leather loops.
To these loops one end of the tent ropes is fastened, the other being tied to a hooked sharp pin of wood which they drive into the ground with a mallet; such a nail and mallet Jael used (Jg 4:21). The patriarchs' wives had separate tents (Ge 24:67; 31:33). The beauty of Israel's orderly and wide encampment by the four parallel brooks running westward into Jordan is compared to trees in rows in beautiful gardens, such as Balaam had seen along his own river Euphrates (Nu 24:5-6). The quickness and ease with which tents can be struck, leaving their tenants without covering in the lonely desert, is Paul's image for the speedy dissolution of our mortal body, preparatory to our abiding resurrection home (2Co 5:1).
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Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
Isaac sowed in that land, and reaped in the same year one hundred times what he planted. The LORD blessed him.
Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he did not find them. He went out of Leah's tent, and entered into Rachel's tent.
How goodly are your tents, Jacob, and your tents, Israel. As valleys they are spread forth, as gardens by the riverside, as aloes which the LORD has planted, as cedar trees beside the waters.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out of it shall be southward of Kadesh Barnea; and it shall go forth to Hazar Addar, and pass along to Azmon;
and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.
and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)
and spoke to them, saying, "Return with much wealth to your tents, with very much livestock, with silver, with gold, with brass, with iron, and with very much clothing. Divide the spoil of your enemies with your brothers."
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh. They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor. read more. Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people who were with him, from Harosheth of the Gentiles, to the river Kishon. Deborah said to Barak, "Go; for this is the day in which the LORD has delivered Sisera into your hand. Hasn't the LORD gone out before you?" So Barak went down from Mount Tabor, and ten thousand men after him. The LORD confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera got off from his chariot, and fled away on his feet. But Barak pursued after the chariots, and after the army, to Harosheth of the Gentiles: and all the army of Sisera fell by the edge of the sword; there was not a man left. However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. Jael went out to meet Sisera, and said to him, "Turn in, my lord, turn in to me; do not be afraid." He came in to her into the tent, and she covered him with a rug. He said to her, "Please give me a little water to drink; for I am thirsty." She opened a bottle of milk, and gave him drink, and covered him. He said to her, "Stand in the door of the tent, and it shall be, when any man comes and inquires of you, and says, 'Is there any man here?' that you shall say, 'No.'" Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died. Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, "Come, and I will show you the man whom you seek." He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.
When all Israel saw that the king did not listen to them, the people answered the king, saying, "What portion have we in David? Neither do we have an inheritance in the son of Jesse. To your tents, Israel. Now see to your own house, David." So Israel departed to their tents.
I will fasten him like a nail in a sure place. He will be for a throne of glory to his father's house. They will hang on him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Hastings
Apart from the traditions of the patriarchs as 'quiet' men, 'dwelling in tents' (Ge 25:27 Revised Version margin), the settled Hebrews preserved a reminder of their nomad ancestry in such phrases as 'going to one's tent' for to 'go home' (Jg 19:9), and in the recurring call, 'to thy tents (i.e. to your homes), O Israel' (1Ki 12:16 etc.). For an interesting case of adherence to the 'nomadic Ideal' on religious grounds, see Rechabites.
The Hebrew tent, even in later days, cannot have differed much from the simple Bedouin tent of to-day, made by sewing together strips of the native goats' hair cloth (cf. Song 1:5 'I am black as the tents of Kedar'). These 'curtains' (Jer 4:20; Ex 26:2 and oft.) are held up by poles, generally 9 in number, arranged in three rows of three, and 6
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The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
But after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, "I will go in to my wife into the room." But her father wouldn't allow him to go in.
When the man rose up with his concubine and his servant to leave, his father-in-law, the young lady's father, said to him, "Behold, now the day draws toward evening, please stay the night. Behold, the day grows to an end, stay here, and enjoy yourself; and tomorrow you can get up early for your journey so that you may go home."
Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."
So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
When all Israel saw that the king did not listen to them, the people answered the king, saying, "What portion have we in David? Neither do we have an inheritance in the son of Jesse. To your tents, Israel. Now see to your own house, David." So Israel departed to their tents.
It happened, when Ben Hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said to his servants, "Prepare to attack." They prepared to attack the city.
They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.
Isn't their tent cord plucked up within them? They die, and that without wisdom.'
His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the chamber of her who conceived me.
"Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; do not spare: lengthen your cords, and strengthen your stakes.
Destruction on destruction is proclaimed; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
For though you had struck the whole army of the Chaldeans who fight against you, and there remained but wounded men among them, yes would they rise up every man in his tent, and burn this city with fire."'"
He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
Morish
1. The word commonly translated 'tent' is ohel, but it is often translated in the A.V. 'tabernacle,' and is used also for 'dwelling' or 'habitation,' as in Job 8:22; Ps 91:10; etc. This word also shows that the goats' hair curtains formed 'the tent' of the tabernacle. See TABERNACLE. It was also 'a tent' that Moses pitched outside the camp, in Ex 33:7. See CAMP.
2. mishkan, rightly translated 'tabernacle' but is 'tent' in Cant. 1:8.
3. sukkah also translated 'tabernacle,' 'pavilion,' 'booth;' and only once 'tent.' 2Sa 11:11.
4. qubbah, occurring only in Nu 25:8. With the patriarchs their 'tent' was their dwelling place as far as they had any, easily moved from place to place as the cattle needed fresh pasture. On Israel entering the land the tents gave way to houses in the cities: as the Christian's 'tabernacle' will give place to the 'house' above. 2Co 5:1.
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Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."
Those who hate you shall be clothed with shame. The tent of the wicked shall be no more."
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Smith
Tent.
Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth,
viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit, "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat's-hair,
laid parallel with the tent's length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet.
Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed.
In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford.
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Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
He left that place, and dug another well. They did not argue over that one. He called it Rehoboth. He said, "For now the LORD has made room for us, and we will be fruitful in the land."
He built an altar there, and called on the name of the LORD, and pitched his tent there. There Isaac's servants dug a well.
Then Jael Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
My dwelling is removed, and is carried away from me like a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.