Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,

But, now, though thou, didst even take thy journey, because thou, didst sorely long, for the house of thy father,, wherefore didst thou steal away my gods?

Now, the man Micah, had a house of gods, - and he made an ephod, and teraphim, and installed one of his sons, who became his priest.

Then responded the five men who had been to spy out the land of Laish, and said unto their brethren, Know ye that there are in these houses, an ephod, and teraphim, and a graven image, and a molten image, - now, therefore, know what ye will do!

Then was the heart of the priest glad, and he took the ephod, and the teraphim, and the graven image, - and came into the midst of the people.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes.

And, when the messengers entered, lo! the household god in the bed, - with a fly-net of goats-hair at its head.

For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods.

And they shall make the ephod, - of gold, blue and purple crimson and fine-twined linen, the work of a skilful weaver. Two joining shoulderpieces, shall there be to it upon the two extremities thereof that it may be joined together, read more. And the curious band for fastening it, that is upon it, like the work thereof of the same, shall it be, - of gold blue and purple and crimson and fine-twined linen, And thou shalt take two onyx stones, - and engrave upon them the names of the sons of Israel: six of their names, on the one stone, - and the names of the six that remain, on the second stone according to their births: with the work of a stone engraver, like seal-ring engravings, shalt thou engrave the two stones, after the names of the sons of Israel, - to be encircled with settings of gold, shalt thou make them. And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial. And thou shalt make ouches of gold; and two chains of pure gold, like cord, shalt thou make them, of wreathen work, and thou shalt put the wreathen chains on the ouches.

And Gideon said unto them - I would make to you a request, Give me, then, every man the nose-ring of his spoil. For they had, nose-rings of gold, for, Ishmaelites, they were. And they said, We will, freely give. So they spread out a mantle, and cast therein, every man the nose-ring of his spoil. read more. And so it was, that the weight of the nose-rings of gold which he requested, was a thousand and seven hundred shekels of gold, - besides the crescents, and the pendants, and the raiment of purple that were upon the kings of Midian, and besides the ornaments that were on the necks of their camels. And Gideon made thereof an Ephod, and set it up in his own city, in Ophrah, and all Israel went unchastely astray after it there, - so it became, to Gideon and to his house, a snare.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes. And, when Saul sent messengers to take David, she said - He is, sick. read more. So Saul sent messengers to see David, saying, - Bring him up in the bed unto me, that I may put him to death. And, when the messengers entered, lo! the household god in the bed, - with a fly-net of goats-hair at its head.

And the priest said: The sword of Goliath the Philistine, whom thou didst smite in the vale of Elah, lo! that, is wrapped up in a cloth, behind the ephod, if, that, thou wilt take to thee, take it, for there is no other, save that, here. And David said - There is none, like it, give it me.

Now it came to pass, when Abiathar, son of Ahimelech, fled unto David to Keilah, that he came down with, an ephod, in his hand.

And David ascertained that, against him, Saul was contriving mischief, - so he said unto Abiathar the priest, Bring hither the ephod.

Then said David to Abiathar the priest, son of Ahimelech, Do bring near me, I pray thee, the ephod. So Abiathar brought near the ephod, unto David. And David enquired of Yahweh, saying, Shall I pursue this troop? shall I overtake it? And he said unto him: Pursue, for thou shalt, overtake, and thou shalt, rescue.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,

But, now, though thou, didst even take thy journey, because thou, didst sorely long, for the house of thy father,, wherefore didst thou steal away my gods?

Now Rachel, had taken the household gods and put them in the basket-saddle of the camel, and taken her seat upon them. And Laban felt about throughout all the tent, and found them not.

And Jacob said unto his house, and unto all who were with him, - Put away the gods of the alien which are in your midst, and purify yourselves, and change your garments;

Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh.

Now, the man Micah, had a house of gods, - and he made an ephod, and teraphim, and installed one of his sons, who became his priest.

Then responded the five men who had been to spy out the land of Laish, and said unto their brethren, Know ye that there are in these houses, an ephod, and teraphim, and a graven image, and a molten image, - now, therefore, know what ye will do!

Then went up the five men who had been to spy out the land, they came in thither, they took the graven image, and the ephod, and the teraphim, and the molten image, - now, the priest, was standing at the entrance of the gate, with the six hundred men who were begirt with weapons of war. But, when, these, had entered the house of Micah, and taken the graven image and the ephod, and the teraphim, and the molten image, the priest said unto them, What are ye doing?

Then was the heart of the priest glad, and he took the ephod, and the teraphim, and the graven image, - and came into the midst of the people.

For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods. Afterwards, shall the sons of Israel return, and seek Yahweh their God, and David their king, - and shall turn with throbbing hearts unto Yahweh and unto his goodness, in the afterpart of the days.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,

Now Rachel, had taken the household gods and put them in the basket-saddle of the camel, and taken her seat upon them. And Laban felt about throughout all the tent, and found them not. And she said unto her father, Let it not be vexing in the eyes of my lord that I cannot rise up at thy presence, for, the way of women, is upon me. So he made search, but found not the household gods,

Now, the man Micah, had a house of gods, - and he made an ephod, and teraphim, and installed one of his sons, who became his priest.

Then responded the five men who had been to spy out the land of Laish, and said unto their brethren, Know ye that there are in these houses, an ephod, and teraphim, and a graven image, and a molten image, - now, therefore, know what ye will do! So they turned aside thither, and entered into the house of the young man the Levite, the house of Micah, - and asked him of his welfare. read more. Now, the six hundred men, begirt with weapons of war, were standing at the entrance of the gate, - they being of the sons of Dan. Then went up the five men who had been to spy out the land, they came in thither, they took the graven image, and the ephod, and the teraphim, and the molten image, - now, the priest, was standing at the entrance of the gate, with the six hundred men who were begirt with weapons of war. But, when, these, had entered the house of Micah, and taken the graven image and the ephod, and the teraphim, and the molten image, the priest said unto them, What are ye doing? And they said unto him - Hold thy peace, lay thy hand upon thy mouth, and go with us, and become to us a father and a priest, - is it better that thou be priest to the house of one man, or that thou be priest to a tribe and to a family in Israel? Then was the heart of the priest glad, and he took the ephod, and the teraphim, and the graven image, - and came into the midst of the people.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes.

And, when the messengers entered, lo! the household god in the bed, - with a fly-net of goats-hair at its head.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

So they said unto him - Ask of God, we pray thee, - that we may know whether the journey on which we are going shall have good success. And the priest said unto them - Go! and prosper, - before Yahweh, is your journey on which ye go.

And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes.

And, when the messengers entered, lo! the household god in the bed, - with a fly-net of goats-hair at its head.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

Thou, therefore son of man. Appoint thee two ways For the sword of the king of Babylon to enter, Out of one land shall those two ways come, - And a hand, engrave thou, At the head of the way to the city, engrave it.; A way, shalt thou appoint, for the sword to enter. Even to Rabbah of the sons of Ammon, - And to Judah against Jerusalem, the defenced, read more. For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver. On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,